Jesus left Capharnaum for Jerusalem to celebrate the Pasch publicly for the second time, the second year of his ministry. As the sovereign lawgiver, he was not bound to observe the Jewish Pasch.
This should teach us how we ought to faithfully observe the laws, rules and established customs of society. In certain cases we might claim exemption; but let us keep them for love of regularity and to give edification. Jesus chose to observe it by a wonderful miracle. At one of the gates of Jerusalem is a pool of water, named Bethsaida in Hebrew, with five porches.
In these porches lay a great multitude of sick, blind, lame and withered, waiting for the moving of the water. An angel of the Lord descended at certain times into the pool and the water was moved. Whoever goes first into the pool afterwards was cured of any infirmity.
There was a man who had been infirm for thirty-eight years. Jesus, touched with compassion when he saw the man, said to him, “Do you want to be made well?” The poor man thought the question was a reproach, and replied, “Sir, I have no one to put me into the pool when the water is stirred up. For while I am going, someone else steps down ahead of me.” Jesus said to him, “Arise, take your mat and walk” (cf Jn 5:5-9).
It is a great consolation to learn that the paralytic’s extreme misery is what drew our Lord’s attention to him in preference to so many others. Our miseries and spiritual infirmities, however great they may be, must not bring distrust or discouragement.
Let us go to Jesus, through our spiritual director, that ‘faithful friend’ whom the paralytic needed, and we shall obtain the cure of our spiritual diseases. But after we are cured, let us remember what our Lord said to the paralytic: “See, you have been made well! Do not sin anymore, so nothing worse happens to you.” (Jn 5:14)
Ref: cf “Practical Meditations” by a Father of the Society of Jesus, 1964, pp410-12
Apostolate: An overflow of the interior life
Closeness to Jesus makes us learn how to be joyful, to be more understanding, and to love. In short, we learn how to be good Christians. The life united with Christ necessarily goes beyond the limited sphere of the individual. “The apostolate, of whatever kind it be, must be an overflow of the interior life.” (St Josemaria Escrivá, “Friends of God”, 239)
“This life of intimate union with Christ in the Church is maintained by the spiritual helps common to all the faithful, chiefly by active participation in the liturgy. Laymen ... while meeting their human obligations in ordinary conditions of life, do not separate their union with Christ from their ordinary lives; but carrying out their daily tasks, whose performance is God’s will for them, actually promote growth of their union with him.” (cf Second Vatican Council, “Apostolicam actuositatem”, 4)
Holy Communion, the Mass (true center of the Christian life), personal prayer and mortification enhance this union with God. This union will show itself in how we set about our daily work, in dealing with others, whether believers or not, and in the way we carry out our civic and social duties.
If we neglect this intimate union with God our apostolic effectiveness will weaken in the lives of people we habitually contact. At best, our advice becomes merely common sense devoid of supernatural content. Instead of Gospel doctrines, our personal beliefs emerge. If our heart is not in God we cannot share the words and the life that come from him.
Let us take a look at our prayer. Do we have a set time for it? Are we punctual? Do we ask Our Lady, St Joseph and our Guardian Angel to help us maintain a lively dialogue with God? Do we make at least one small but definite resolution about what needs correcting or improving in our daily life?
What efforts do we exert in preserving presence of God while walking along the street, at work, at home? How can we make God be more present there?
We ask St Joseph for fortitude of spirit in bringing Christ in all realities. With faith we see the example of his life: “... as a remarkably sound man who was in no way, fearful or diffident about life. On the contrary, he faced up to problems, dealt with difficult situations; and showed responsibility and initiative in whatever he was asked to do. ...” (St Josemaria Escrivá, “Christ is passing by”, 40)
Ref: cf F Fernandez, “In Conversation with God”, 3:659-63
No Apostolate without Interior Life
A special recommendation, which I entrust to the Christian hearts of all laity. No apostolate exists, no apostolate can exist (either for priests or for laity) without interior life, without prayer, without a persevering striving toward holiness ...
Such holiness is the gift of Wisdom, which for the Christian, is a particular actuation of the Holy Spirit received in baptism and in confirmation: “May God grant me to speak suitably and to have thoughts at their worth: for he is the guide of Wisdom and director of the wise. For both we and our words are in his hand, as well as all prudence and knowledge of crafts.” (“Wisdom” 7:15-6)
May you all be called to sanctity! You have need of the abundance of the Holy Spirit for accomplishing the new and original task of the lay apostolate with his Wisdom! Hence you have to be united to Christ, for sharing in his sacerdotal [priestly], prophetic and royal office, in the difficult and marvelous circumstances of the Church and the world of today.
Yes. We must be in his hands so as to be able to accomplish our Christian vocation!In his hands for bringing all things to God. In the hands of the eternal Wisdom, for participating fruitfully in Christ’s own mission! In God’s hands for building his kingdom in the temporal realities of this world!
Dear brothers and sisters, I ask the Lord today for a holiness that may flourish in an original and creative apostolate, impregnated with divine Wisdom, I so pray for all of you, for all laity.
I implore this through the Virgin’s intercession.
Ref: cf “Prayers and Devotions from Pope John Paul II”, pp314-5
Dedication of the church of Jumieges [in honor of Mary (www.marylinks.org/Mary-Calendar.htm)], in Normandy in the year 1067, by Maurice, Archbishop of Rouen, at the instance of King William. — Thomas Walsingham. (“Catholic Gems or Treasures of the Church” Historical Calendar; http://www.bethlehemobserver.com); (www.marylinks.org/Mary-Calendar.htm); (maryfest.htm / www.starharbor.com/santiago/m_feasts.html)
Dedication: Church of Jumieges, Normandy, France (1067). (www.iskandar.com/ourlady/ourladyfeasts.html)
Wednesday, June 30, 2010
Tuesday, June 29, 2010
30 June 2010: The First Martyrs of the Church of Rome
The Church celebrates this feast in memory of the martyrs in the persecution under Nero (~64 AD). Many Christians, people from all levels of society, were tortured and killed. This celebration reminds us that Christians should seek sanctity regardless of their social status, age, or skills. (Fr James Socias, et al [Eds], “Daily Roman Missal”, 1989, p1569)
Kindness and tenderness of the Heart of Jesus -- ‘Shown by his words and actions’
“Come to me, all you that labor and are burdened, and I will refresh you.” “It is I, fear not.” “Be of good heart, son; your sins are forgiven.” “Daughters of Jerusalem, weep not over me, but weep for yourselves and for your children.” “I am the good Shepherd. The good Shepherd gives his life for his sheep.” “Be merciful.” “I will have mercy, not sacrifice.”
How tender are these words which came from the lips and the heart of Jesus! The whole life of our Lord was spent in ‘doing good’. He never saw suffering, bodily or mental, without healing or consoling it.
Let us take two instances out of a thousand others. Near the city of Naim, he met a widowed mother, inconsolable for the loss of her only son. And he was ‘moved with mercy’ for her, and raised her son to life.
On another occasion, when four-thousand men had followed him for three days in the desert, he said to the Apostles: ‘I have compassion on the multitude ...’ The expressions, ‘moved with mercy’, or ‘have compassion’, occur no less than eight times in the holy Gospels.
We, therefore, do a great injury to the Heart of Jesus when we doubt his mercy, or the pardon of our sins in the Sacrament of Reconciliation. When we look upon his yoke as heavy and difficult to bear. When we exchange confidence for fear, and fear for discouragement, or even despair. Let us be most careful never to offer him an insult such as this.
Ref: cf “Practical Meditations” by a Father of the Society of Jesus, 1964, pp334-5
‘To Jesus Through Mary’
I was having difficulty in the seminary. Someone recommended I read “True Devotion to the Blessed Virgin Mary” by St Louis Marie de Montfort. As a member of the Sodality of Our Lady, the motto, ‘Ad Jesum per Mariam’ was very familiar to me.
St Louis Marie suggested an act of consecration of everything we do ‘To Jesus through Mary’. I thought: ‘What do I have to lose?’ Mary, as the Mother of God, was in life the perfect exemplar of doing God’s Will; and in heaven she is undoubtedly the first whose prayers we must seek to identify with ours to know and to do God’s Will in our lives.
I recall that on 8 December 1958, the Feast of the Immaculate Conception, I knelt before the statue of Our Lady in the chapel of the Immaculate Conception in St Charles Seminary in Philadelphia. In the presence of the Blessed Sacrament, I made an act of consecration of everything to Jesus through Mary.
From that moment, I have never had one doubt about my vocation; and I have found great consolation in two prayers, in particular. One is the ‘Memorare’, the great prayer of St Bernard of Clairvaux: “Remember, O most gracious Virgin Mary, that never was it known that anyone who sought Thy help or asked Thy intercession was left unaided. ...” [complete prayer in 17 August, Volume 3, p251 of “To Jesus Daily Through Mary”, these compilations]
The other prayer is the ‘Morning Offering: O Jesus, through the Immaculate Heart of Mary, I offer Thee all my prayers, works, joys and sufferings of this day, in union with the Holy Sacrifice of the Mass throughout the world, in reparation for my sins, for the intentions of all our associates and, in particular, for the intentions of our Holy Father the Pope.’
This prayer is promoted by the ‘Apostleship of Prayer’ and the ‘League of the Sacred Heart’. Pope Paul VI particularly blessed with a plenary indulgence, a remission of all temporal punishment due to sin, for every day we sincerely offer everything to God.
A humble offering to God through the Mother of God of all that we have, all that we are and all that we do will also render us more open to the insights and promptings God gives us. We will be open to truth, ... to faith. In our admitted weakness and dependence, we will literally be given new courage, new heart -- the courage, the generosity, and the love of the Hearts of Jesus and Mary.
Ref: Archbishop JP Foley in “Alliance of the Two Hearts”, 360-3
‘Ad Iesum per Mariam’
When greeting Mary, Elizabeth in no way separated Mother and Son. She associated them intimately by adding, “and blest is the fruit of your womb” (Lk 1:42). We, too must address ourselves to the Lord Jesus with the readiness of lively faith and force of ardent love. The expression ‘Ad Iesum per Mariam’, must be shown to be true for us, too ...
Let us reflect: What is the meaning of Mary’s presence in that house in the hill country of Judea? Was she there only through kindness and thoughtful concern for her kinswoman who had “conceived a son in her old age”? (Lk 1:36) Was it a purely human act of assistance?
No. That was a much more significant and spiritually fruitful presence, because Mary brought her cousin the incomparable gifts of grace, of joy and of light, associating the future Precursor with this bearing of gifts to his mother. The moment Mary’s greeting sounded in her ears, the old woman not only felt the child leap in her womb but was also filled with the Holy Spirit and felt strengthened, indeed enthusiastic, in her reply to the greeting.
Through illumination of that Spirit who had penetrated her, she above all acquired the superior capacity to see the very Mother of her Lord in her young cousin.
Ref: cf “Prayers and Devotions from Pope John Paul II”, pp178-9
Our Lady of Calais, built by the English while they possessed that city of which they were masters during 210 years; a magnificent chapel was added to it in the year 1631 by James de Bolloye, parish priest of Calais. — Davila, ii. (“Catholic Gems or Treasures of the Church” Historical Calendar; http://www.bethlehemobserver.com)
Our Lady of Calais (Built by the English in France). (maryfest.htm / www.starharbor.com/santiago/m_feasts.html)
Our Lady of Calais (France, 1347). (http://www.divinewill.org/feastofourlady.htm); (http://www.starharbor.com/santiago/m feasts.html); (MaryLinks Calendar.htm); (www.iskandar.com/ourlady/ourladyfeasts.html)
‘Notre Dame de Calais’. France. 1347. Built by Anglo-Normans when they controlled the north coast of France. (www.marylinks.org/Mary-Calendar.htm)
Our Lady of the Rose -- Patroness of Makati City, Metro Manila, Philippines. (www.marylinks.org/Mary-Calendar.htm)
Kindness and tenderness of the Heart of Jesus -- ‘Shown by his words and actions’
“Come to me, all you that labor and are burdened, and I will refresh you.” “It is I, fear not.” “Be of good heart, son; your sins are forgiven.” “Daughters of Jerusalem, weep not over me, but weep for yourselves and for your children.” “I am the good Shepherd. The good Shepherd gives his life for his sheep.” “Be merciful.” “I will have mercy, not sacrifice.”
How tender are these words which came from the lips and the heart of Jesus! The whole life of our Lord was spent in ‘doing good’. He never saw suffering, bodily or mental, without healing or consoling it.
Let us take two instances out of a thousand others. Near the city of Naim, he met a widowed mother, inconsolable for the loss of her only son. And he was ‘moved with mercy’ for her, and raised her son to life.
On another occasion, when four-thousand men had followed him for three days in the desert, he said to the Apostles: ‘I have compassion on the multitude ...’ The expressions, ‘moved with mercy’, or ‘have compassion’, occur no less than eight times in the holy Gospels.
We, therefore, do a great injury to the Heart of Jesus when we doubt his mercy, or the pardon of our sins in the Sacrament of Reconciliation. When we look upon his yoke as heavy and difficult to bear. When we exchange confidence for fear, and fear for discouragement, or even despair. Let us be most careful never to offer him an insult such as this.
Ref: cf “Practical Meditations” by a Father of the Society of Jesus, 1964, pp334-5
‘To Jesus Through Mary’
I was having difficulty in the seminary. Someone recommended I read “True Devotion to the Blessed Virgin Mary” by St Louis Marie de Montfort. As a member of the Sodality of Our Lady, the motto, ‘Ad Jesum per Mariam’ was very familiar to me.
St Louis Marie suggested an act of consecration of everything we do ‘To Jesus through Mary’. I thought: ‘What do I have to lose?’ Mary, as the Mother of God, was in life the perfect exemplar of doing God’s Will; and in heaven she is undoubtedly the first whose prayers we must seek to identify with ours to know and to do God’s Will in our lives.
I recall that on 8 December 1958, the Feast of the Immaculate Conception, I knelt before the statue of Our Lady in the chapel of the Immaculate Conception in St Charles Seminary in Philadelphia. In the presence of the Blessed Sacrament, I made an act of consecration of everything to Jesus through Mary.
From that moment, I have never had one doubt about my vocation; and I have found great consolation in two prayers, in particular. One is the ‘Memorare’, the great prayer of St Bernard of Clairvaux: “Remember, O most gracious Virgin Mary, that never was it known that anyone who sought Thy help or asked Thy intercession was left unaided. ...” [complete prayer in 17 August, Volume 3, p251 of “To Jesus Daily Through Mary”, these compilations]
The other prayer is the ‘Morning Offering: O Jesus, through the Immaculate Heart of Mary, I offer Thee all my prayers, works, joys and sufferings of this day, in union with the Holy Sacrifice of the Mass throughout the world, in reparation for my sins, for the intentions of all our associates and, in particular, for the intentions of our Holy Father the Pope.’
This prayer is promoted by the ‘Apostleship of Prayer’ and the ‘League of the Sacred Heart’. Pope Paul VI particularly blessed with a plenary indulgence, a remission of all temporal punishment due to sin, for every day we sincerely offer everything to God.
A humble offering to God through the Mother of God of all that we have, all that we are and all that we do will also render us more open to the insights and promptings God gives us. We will be open to truth, ... to faith. In our admitted weakness and dependence, we will literally be given new courage, new heart -- the courage, the generosity, and the love of the Hearts of Jesus and Mary.
Ref: Archbishop JP Foley in “Alliance of the Two Hearts”, 360-3
‘Ad Iesum per Mariam’
When greeting Mary, Elizabeth in no way separated Mother and Son. She associated them intimately by adding, “and blest is the fruit of your womb” (Lk 1:42). We, too must address ourselves to the Lord Jesus with the readiness of lively faith and force of ardent love. The expression ‘Ad Iesum per Mariam’, must be shown to be true for us, too ...
Let us reflect: What is the meaning of Mary’s presence in that house in the hill country of Judea? Was she there only through kindness and thoughtful concern for her kinswoman who had “conceived a son in her old age”? (Lk 1:36) Was it a purely human act of assistance?
No. That was a much more significant and spiritually fruitful presence, because Mary brought her cousin the incomparable gifts of grace, of joy and of light, associating the future Precursor with this bearing of gifts to his mother. The moment Mary’s greeting sounded in her ears, the old woman not only felt the child leap in her womb but was also filled with the Holy Spirit and felt strengthened, indeed enthusiastic, in her reply to the greeting.
Through illumination of that Spirit who had penetrated her, she above all acquired the superior capacity to see the very Mother of her Lord in her young cousin.
Ref: cf “Prayers and Devotions from Pope John Paul II”, pp178-9
Our Lady of Calais, built by the English while they possessed that city of which they were masters during 210 years; a magnificent chapel was added to it in the year 1631 by James de Bolloye, parish priest of Calais. — Davila, ii. (“Catholic Gems or Treasures of the Church” Historical Calendar; http://www.bethlehemobserver.com)
Our Lady of Calais (Built by the English in France). (maryfest.htm / www.starharbor.com/santiago/m_feasts.html)
Our Lady of Calais (France, 1347). (http://www.divinewill.org/feastofourlady.htm); (http://www.starharbor.com/santiago/m feasts.html); (MaryLinks Calendar.htm); (www.iskandar.com/ourlady/ourladyfeasts.html)
‘Notre Dame de Calais’. France. 1347. Built by Anglo-Normans when they controlled the north coast of France. (www.marylinks.org/Mary-Calendar.htm)
Our Lady of the Rose -- Patroness of Makati City, Metro Manila, Philippines. (www.marylinks.org/Mary-Calendar.htm)
Monday, June 28, 2010
29 June 2010: Ss Peter and Paul, Apostles
The Church founded by Christ has Sts Peter and Paul as principal pillars. Christ chose Peter to be His first Vicar on earth, endowed with powers of the keys of the Kingdom of Heaven (Mt 16:13-9); and charged with role of Shepherd of Christ’s flock (Jn 21:15-7). In Peter and his successors is seen the visible sign of unity; given through them the communion in faith and charity.
Divine grace led Peter to profess Christ’s divinity. St Peter suffered martyrdom (~AD 66) under Nero; was buried at the hill of the Vatican where recent excavations revealed his tomb beneath St Peter’s Basilica.
Christ chose Paul on the road to Damascus to form part of the apostolic college (Acts 9:1-16). An instrument selected to bring Christ’s name to all peoples (Acts 9:15), he is the greatest missionary of all time, the advocate of pagans, the ‘Apostle of the Gentiles’.
St Paul was beheaded in the ‘Tre Fontane’ and buried nearby where the basilica bearing his name now stands.
Ref: Fr James Socias, et al (Eds), “Daily Roman Missal”, 1989, p1562
The vocation of Peter
Peter met Jesus in the evening through Andrew, his brother. Andrew and John were with Jesus the whole day. Andrew could not keep to himself the immense treasure he had found. “Filled with joy he ran to tell his brother about the great benefit he had received.” (St John Chrysostom, “Catena Aurea”, vol VII)
Our Lord shows He has always known Peter: “You are Simon, son of John.” Jesus also knows Peter’s future: “You will be called Cephas, which means Rock” (Jn 1:42). These words determine Peter’s vocation and prophesy his destiny.
Despite his weaknesses Peter was faithful to Christ to the point of dying for him. We ask him to make us firm in the faith. We ask, too of Mary our Mother, that we may hold fast to our faith without any ambiguity wherever we live.
Ref: cf F Fernandez, “In Conversation with God”, 6:364-5, 370
Our Lord chooses His disciples
“What shall I do, Lord?" (Acts 22:10) St Paul asked at the moment of his conversion. Jesus answered, “Rise and go into Damascus, and there you will be told all that is appointed for you to do”. The persecutor, transformed by grace, received Christian instruction and Baptism from a man, Ananias, in accordance with ordinary ways of providence.
Once Paul realizes that Christ is all that really matters in his life, he immediately gave himself with all his strength. He knows that he is the instrument chosen to take the Gospel to many people.
Let us ask Our Lady, ‘Queen of Apostles’, to make us understand better that the apostolate is a joyous undertaking, although it may demand sacrifice. That our responsibility towards people we meet daily is great.
Ref: cf F Fernandez, “In Conversation with God”, pp371, 377
The Good Shepherd
Our Lord uses this tender and touching figure to express the love His Sacred Heart bears us, and to draw to it the hearts of men. Imagine you behold a good shepherd surrounded by his sheep. His greatest anxiety is the safety of his flock. He thinks of them night and day, ever on the watch lest they fall into harm. His love for them knows no bounds.
If, despite his vigilance, a single sheep wanders from the fold, he is restless till he has found it and carried it home. Should there be any sickness among the flock, he tends them unceasingly. He devotes himself totally to them. In short, his delight is to be with them, and to lavish every sort of care upon them.
We will find in Jesus, the Shepherd of our souls, that ardent love and unceasing vigilance fill his Heart towards mankind, but in a more perfect degree. Has he not completely forgotten himself for us? ... become poor to make us rich? ... deliver himself up to death to give us life?
“I know my sheep, and mine know me.” (Jn 10:14) What does our Lord wish us to understand by these words? That he reads the heart. That there are Christians who are good sheep only in the eyes of men. There are others who are in reality good sheep, and known as such in the All-seeing Eye that cannot be deceived.
Ponder these truths. Are we among the faithful flock known to our Lord? The good sheep seeks his master’s company. Do we love to be with Jesus, and to visit him often in the Blessed Sacrament? The sheep knows and follows his master’s voice. Do we know and follow it when he speaks through our director and our norms?
“And I lay down my life for my sheep.” (Jn 10:15) Our Lord tells us that “the hireling, who owns not the sheep, sees the wolf coming, leaves the sheep and flees” (Jn 10:12). That is, he is faithful only as long as neither trouble nor sacrifice is demanded of him. The good Shepherd, on the contrary, ‘gives his life for the sheep’.
What a contrast between the conduct of the hireling and that of the good Shepherd!The hireling thinks only of his own interest and of himself. The other acts from motives of supernatural love and charity.
Our Lord uses the hireling as a type of the Pharisees who publicly announce their good actions, “that they may be honored by men” (Lk 16:15). Under the figure of the good Shepherd Jesus seeks only the glory of his Heavenly Father.
Let us examine the motives of our words and actions, and make some generous resolutions for the future. Humbly ask Our Lord for fidelity to them.
Ref: cf “Practical Meditations” by a Father of the Society of Jesus, 1964, pp214-6
Our Lady -- “Mary, your Mother, will bring you to the Love of Jesus. There you wil be ‘cum gaudio et pace’, with joy and peace. And you will be always ‘brought’, because on your own you would fall and get covered with mud: you will be brought onward, brought to believe, to love, and to suffer.” (St Josemaria Escrivá, “The Forge”, 677)
Our Lady of Buglose two leagues from Acqs, in Gascony. This image was miraculously found in the year 1634, and removed to the parish of Buglose. — Triple Conronne, n. 36. (“Catholic Gems or Treasures of the Church” Historical Calendar; http://www.bethlehemobserver.com)
Our Lady of Buglose (Near Acqs, Gascony). (maryfest.htm / www.starharbor.com/santiago/m_feasts.html)
Our Lady of Buglose (France, 1634). (http://www.divinewill.org/feastofourlady.htm); (http://www.starharbor.com/santiago/m feasts.html); (MaryLinks Calendar.htm); (www.iskandar.com/ourlady/ourladyfeasts.html)
‘Notre Dame de Buglose’. Landes, France. 1634. (www.marylinks.org/Mary-Calendar.htm)
Divine grace led Peter to profess Christ’s divinity. St Peter suffered martyrdom (~AD 66) under Nero; was buried at the hill of the Vatican where recent excavations revealed his tomb beneath St Peter’s Basilica.
Christ chose Paul on the road to Damascus to form part of the apostolic college (Acts 9:1-16). An instrument selected to bring Christ’s name to all peoples (Acts 9:15), he is the greatest missionary of all time, the advocate of pagans, the ‘Apostle of the Gentiles’.
St Paul was beheaded in the ‘Tre Fontane’ and buried nearby where the basilica bearing his name now stands.
Ref: Fr James Socias, et al (Eds), “Daily Roman Missal”, 1989, p1562
The vocation of Peter
Peter met Jesus in the evening through Andrew, his brother. Andrew and John were with Jesus the whole day. Andrew could not keep to himself the immense treasure he had found. “Filled with joy he ran to tell his brother about the great benefit he had received.” (St John Chrysostom, “Catena Aurea”, vol VII)
Our Lord shows He has always known Peter: “You are Simon, son of John.” Jesus also knows Peter’s future: “You will be called Cephas, which means Rock” (Jn 1:42). These words determine Peter’s vocation and prophesy his destiny.
Despite his weaknesses Peter was faithful to Christ to the point of dying for him. We ask him to make us firm in the faith. We ask, too of Mary our Mother, that we may hold fast to our faith without any ambiguity wherever we live.
Ref: cf F Fernandez, “In Conversation with God”, 6:364-5, 370
Our Lord chooses His disciples
“What shall I do, Lord?" (Acts 22:10) St Paul asked at the moment of his conversion. Jesus answered, “Rise and go into Damascus, and there you will be told all that is appointed for you to do”. The persecutor, transformed by grace, received Christian instruction and Baptism from a man, Ananias, in accordance with ordinary ways of providence.
Once Paul realizes that Christ is all that really matters in his life, he immediately gave himself with all his strength. He knows that he is the instrument chosen to take the Gospel to many people.
Let us ask Our Lady, ‘Queen of Apostles’, to make us understand better that the apostolate is a joyous undertaking, although it may demand sacrifice. That our responsibility towards people we meet daily is great.
Ref: cf F Fernandez, “In Conversation with God”, pp371, 377
The Good Shepherd
Our Lord uses this tender and touching figure to express the love His Sacred Heart bears us, and to draw to it the hearts of men. Imagine you behold a good shepherd surrounded by his sheep. His greatest anxiety is the safety of his flock. He thinks of them night and day, ever on the watch lest they fall into harm. His love for them knows no bounds.
If, despite his vigilance, a single sheep wanders from the fold, he is restless till he has found it and carried it home. Should there be any sickness among the flock, he tends them unceasingly. He devotes himself totally to them. In short, his delight is to be with them, and to lavish every sort of care upon them.
We will find in Jesus, the Shepherd of our souls, that ardent love and unceasing vigilance fill his Heart towards mankind, but in a more perfect degree. Has he not completely forgotten himself for us? ... become poor to make us rich? ... deliver himself up to death to give us life?
“I know my sheep, and mine know me.” (Jn 10:14) What does our Lord wish us to understand by these words? That he reads the heart. That there are Christians who are good sheep only in the eyes of men. There are others who are in reality good sheep, and known as such in the All-seeing Eye that cannot be deceived.
Ponder these truths. Are we among the faithful flock known to our Lord? The good sheep seeks his master’s company. Do we love to be with Jesus, and to visit him often in the Blessed Sacrament? The sheep knows and follows his master’s voice. Do we know and follow it when he speaks through our director and our norms?
“And I lay down my life for my sheep.” (Jn 10:15) Our Lord tells us that “the hireling, who owns not the sheep, sees the wolf coming, leaves the sheep and flees” (Jn 10:12). That is, he is faithful only as long as neither trouble nor sacrifice is demanded of him. The good Shepherd, on the contrary, ‘gives his life for the sheep’.
What a contrast between the conduct of the hireling and that of the good Shepherd!The hireling thinks only of his own interest and of himself. The other acts from motives of supernatural love and charity.
Our Lord uses the hireling as a type of the Pharisees who publicly announce their good actions, “that they may be honored by men” (Lk 16:15). Under the figure of the good Shepherd Jesus seeks only the glory of his Heavenly Father.
Let us examine the motives of our words and actions, and make some generous resolutions for the future. Humbly ask Our Lord for fidelity to them.
Ref: cf “Practical Meditations” by a Father of the Society of Jesus, 1964, pp214-6
Our Lady -- “Mary, your Mother, will bring you to the Love of Jesus. There you wil be ‘cum gaudio et pace’, with joy and peace. And you will be always ‘brought’, because on your own you would fall and get covered with mud: you will be brought onward, brought to believe, to love, and to suffer.” (St Josemaria Escrivá, “The Forge”, 677)
Our Lady of Buglose two leagues from Acqs, in Gascony. This image was miraculously found in the year 1634, and removed to the parish of Buglose. — Triple Conronne, n. 36. (“Catholic Gems or Treasures of the Church” Historical Calendar; http://www.bethlehemobserver.com)
Our Lady of Buglose (Near Acqs, Gascony). (maryfest.htm / www.starharbor.com/santiago/m_feasts.html)
Our Lady of Buglose (France, 1634). (http://www.divinewill.org/feastofourlady.htm); (http://www.starharbor.com/santiago/m feasts.html); (MaryLinks Calendar.htm); (www.iskandar.com/ourlady/ourladyfeasts.html)
‘Notre Dame de Buglose’. Landes, France. 1634. (www.marylinks.org/Mary-Calendar.htm)
Sunday, June 27, 2010
28 June 2010: Consecration to the Hearts of Jesus and Mary
By contemplating Christ, the Church is drawn to Mary and vice versa; by contemplating the mystery of the Virgin Mother, the Church understands the mystery of Christ. We can say, therefore, ‘through the Heart of Christ to the Heart of Mary’, and vice versa.
Christ’s pre-eminence must not be forgotten; the relation between the Heart of Christ and Mary’s is not equal. From the Heart of Christ, sacificed in love, came the redemption of all sons of Adam. Mary, too is redeemed at her Immaculate Conception. From Mary’s heart comes the sacrifice of the ‘servant of the Lord’.
The proposal to the faithful is therefore, to become part of the covenant between Christ and Mary, ie, to be involved in the dynamism whereby Christ gave Himself to Mary, because of Mary’s self-giving to Christ. Thus, consecration should be understood in the context of the devotion to the Alliance of the Two Hearts.
The baptized belong to Christ by the 'yes' of the Saviour and of His Mother, pronounced in their ‘Heart’. The giving of Christ’s Heart brings an encounter with Mary’s heart. In the movement towards Christ, the Church is associated to itself by the Virgin and associates itself to the Virgin: with Mary, like Mary, through Mary we give ourselves to Christ and through Him to the Father, in the Holy Spirit.
To bind ourselves to Mary in a vital way allows us to be closer to Christ. Consecration to Mary is the imitation of the choice made by the Eternal Word of God, to be subservient to Mary for love of the wounded humanity. By His prayer while hanging on the cross, Christ has made us heirs of His Kingdom by His love toward His Mother Mary.
As taught by St Louis de Montfort: ‘we can draw the precious indication that the consecration requires an awareness, free and personal in the hearts of the faithful, which involves a way of preparation’.
The proposal of the consecration to the Two Hearts is based on the mystical spiritual intuition that opens the heart to a more sincere and conscious vital adherence to the mystery of Christ ‘with’ and ‘like’ Mary.
Ref: C Maggioni, in “Alliance of the Two Hearts”, pp185-6, 191
Kindness and tenderness of the Heart of Jesus -- ‘Shown by his tears’
Kindness or goodness of heart is a disposition which inclines a man to do good to his fellowmen, and to be compassionate in their misfortunes. ‘Goodness’, says St Leo the Great, ‘is the nature of God’. How great, then, must be the goodness of the Heart of Jesus! In how many ways his tenderness showed itself!
First, by ‘tears’. Even during his triumphal entry into Jerusalem and thinking of the miseries which would so soon burst upon the devoted city “... he wept over it”. (Lk 19:41; Jn 11:35) And again, St John tells us he was deeply touched by the death of Lazarus and the grief of Martha and Mary: “And Jesus wept.” (Jn 11:35)
We know not this tenderness of heart. Even the sight of a crucifix, which reminds us of the Passion and death of Jesus, draws no tears from our eyes. The sight of so many sinners, who crucify him anew every day, does not even move us. And the thought of so many souls who go down daily into hell costs us not a single sigh. We do not even weep over our own sins.
Ref: cf “Practical Meditations” by a Father of the Society of Jesus, 1964, pp333-4
Bringing Mary into Our Homes
“From that hour onward, the disciple took her into his home.” (Jn 19:27) May the same be said of us? Do we welcome Mary into our homes? We should bring her with full rights into the home which is our life, our faith, our affections, our commitments, to recognize the maternal role which is proper to her, ie, a function of guidance, admonition, exhortation, or even of silent presence only, which is sometimes enough to inspire strength and courage on its own ...
After Jesus’ ascension, the first disciples gathered “with Mary, the mother of Jesus”. ... Indeed, it was she who gave it cohesion. And the fact that she is described as “the mother of Jesus” shows how much she was linked with the personality of her Son.
It shows, therefore, that Mary always reminds us of the salvific value of the work of Jesus, our only Savior. On the other hand, it shows that belief in Jesus Christ cannot dispense us from including the person of her who was His mother in our act of faith as well.
In God’s family, Mary safeguards each difference within the communion among all. At the same time, she can be a teacher of availability to the Holy Spirit, of trembling participation in Christ’s total dedication to the will of the Father, of intimate sharing, above all, in the Son’s Passion and in assured spiritual fecundity.
“There is your mother.” Let us feel these words as addressed to each one, and so find confidence and drive for ever more decisive and serene progress upon the committed path of one’s own life.
Ref: cf “Prayers and Devotions from Pope John Paul II”, p206
Our Lady -- “Invoke the Blessed Virgin. Keep asking her to show herself a Mother to you -- ‘monstra te esse Matrem!’ As well as drawing down her Son’s grace, may she bring the clarity of sound doctrine to your mind, and love and purity to your heart, so that you may know the way to God and take many souls to him.” (St Josemaria Escrivá, “The Forge”, 986)
“‘Sancta Maria, Stella maris’ -- Holy Mary, Star of the sea, be our guide.”
“Make this firm request, because there is no storm which can shipwreck the most Sweet Heart of Mary. When you see the storm coming, if you seek safety in that firm Refuge which is Mary, there will be no danger of your wavering or going down.”
Ref: St Josemaria Escrivá, “The Forge”, 1055
Dedication of the church of the Carthusians of Paris, under the title of Our Lady, by John d’Aubigny, Bishop of Troyes in Champagne in the year 1325. — Du Breuil, Theatre des Antiquites, lib. ii. (“Catholic Gems or Treasures of the Church” Historical Calendar; http://www.bethlehemobserver.com)
Dedication of ‘Notre Dame de Paris’ (1325). (http://www.starharbor.com/santiago/m feasts.html); (maryfest.htm / www.starharbor.com/santiago/m_feasts.html)
‘Angelus’ is instituted throughout Europe by Pope Callistus III in 1456, although its origins are hundreds of years earlier. Commemorates the Annunciation. (www.marylinks.org/Mary-Calendar.htm)
Institution of the ‘Angelus of Our Lady’ (Europe, 1456). (http://www.divinewill.org/feastofourlady.htm; MaryLinks Calendar.htm); (www.iskandar.com/ourlady/ourladyfeasts.html)
Christ’s pre-eminence must not be forgotten; the relation between the Heart of Christ and Mary’s is not equal. From the Heart of Christ, sacificed in love, came the redemption of all sons of Adam. Mary, too is redeemed at her Immaculate Conception. From Mary’s heart comes the sacrifice of the ‘servant of the Lord’.
The proposal to the faithful is therefore, to become part of the covenant between Christ and Mary, ie, to be involved in the dynamism whereby Christ gave Himself to Mary, because of Mary’s self-giving to Christ. Thus, consecration should be understood in the context of the devotion to the Alliance of the Two Hearts.
The baptized belong to Christ by the 'yes' of the Saviour and of His Mother, pronounced in their ‘Heart’. The giving of Christ’s Heart brings an encounter with Mary’s heart. In the movement towards Christ, the Church is associated to itself by the Virgin and associates itself to the Virgin: with Mary, like Mary, through Mary we give ourselves to Christ and through Him to the Father, in the Holy Spirit.
To bind ourselves to Mary in a vital way allows us to be closer to Christ. Consecration to Mary is the imitation of the choice made by the Eternal Word of God, to be subservient to Mary for love of the wounded humanity. By His prayer while hanging on the cross, Christ has made us heirs of His Kingdom by His love toward His Mother Mary.
As taught by St Louis de Montfort: ‘we can draw the precious indication that the consecration requires an awareness, free and personal in the hearts of the faithful, which involves a way of preparation’.
The proposal of the consecration to the Two Hearts is based on the mystical spiritual intuition that opens the heart to a more sincere and conscious vital adherence to the mystery of Christ ‘with’ and ‘like’ Mary.
Ref: C Maggioni, in “Alliance of the Two Hearts”, pp185-6, 191
Kindness and tenderness of the Heart of Jesus -- ‘Shown by his tears’
Kindness or goodness of heart is a disposition which inclines a man to do good to his fellowmen, and to be compassionate in their misfortunes. ‘Goodness’, says St Leo the Great, ‘is the nature of God’. How great, then, must be the goodness of the Heart of Jesus! In how many ways his tenderness showed itself!
First, by ‘tears’. Even during his triumphal entry into Jerusalem and thinking of the miseries which would so soon burst upon the devoted city “... he wept over it”. (Lk 19:41; Jn 11:35) And again, St John tells us he was deeply touched by the death of Lazarus and the grief of Martha and Mary: “And Jesus wept.” (Jn 11:35)
We know not this tenderness of heart. Even the sight of a crucifix, which reminds us of the Passion and death of Jesus, draws no tears from our eyes. The sight of so many sinners, who crucify him anew every day, does not even move us. And the thought of so many souls who go down daily into hell costs us not a single sigh. We do not even weep over our own sins.
Ref: cf “Practical Meditations” by a Father of the Society of Jesus, 1964, pp333-4
Bringing Mary into Our Homes
“From that hour onward, the disciple took her into his home.” (Jn 19:27) May the same be said of us? Do we welcome Mary into our homes? We should bring her with full rights into the home which is our life, our faith, our affections, our commitments, to recognize the maternal role which is proper to her, ie, a function of guidance, admonition, exhortation, or even of silent presence only, which is sometimes enough to inspire strength and courage on its own ...
After Jesus’ ascension, the first disciples gathered “with Mary, the mother of Jesus”. ... Indeed, it was she who gave it cohesion. And the fact that she is described as “the mother of Jesus” shows how much she was linked with the personality of her Son.
It shows, therefore, that Mary always reminds us of the salvific value of the work of Jesus, our only Savior. On the other hand, it shows that belief in Jesus Christ cannot dispense us from including the person of her who was His mother in our act of faith as well.
In God’s family, Mary safeguards each difference within the communion among all. At the same time, she can be a teacher of availability to the Holy Spirit, of trembling participation in Christ’s total dedication to the will of the Father, of intimate sharing, above all, in the Son’s Passion and in assured spiritual fecundity.
“There is your mother.” Let us feel these words as addressed to each one, and so find confidence and drive for ever more decisive and serene progress upon the committed path of one’s own life.
Ref: cf “Prayers and Devotions from Pope John Paul II”, p206
Our Lady -- “Invoke the Blessed Virgin. Keep asking her to show herself a Mother to you -- ‘monstra te esse Matrem!’ As well as drawing down her Son’s grace, may she bring the clarity of sound doctrine to your mind, and love and purity to your heart, so that you may know the way to God and take many souls to him.” (St Josemaria Escrivá, “The Forge”, 986)
“‘Sancta Maria, Stella maris’ -- Holy Mary, Star of the sea, be our guide.”
“Make this firm request, because there is no storm which can shipwreck the most Sweet Heart of Mary. When you see the storm coming, if you seek safety in that firm Refuge which is Mary, there will be no danger of your wavering or going down.”
Ref: St Josemaria Escrivá, “The Forge”, 1055
Dedication of the church of the Carthusians of Paris, under the title of Our Lady, by John d’Aubigny, Bishop of Troyes in Champagne in the year 1325. — Du Breuil, Theatre des Antiquites, lib. ii. (“Catholic Gems or Treasures of the Church” Historical Calendar; http://www.bethlehemobserver.com)
Dedication of ‘Notre Dame de Paris’ (1325). (http://www.starharbor.com/santiago/m feasts.html); (maryfest.htm / www.starharbor.com/santiago/m_feasts.html)
‘Angelus’ is instituted throughout Europe by Pope Callistus III in 1456, although its origins are hundreds of years earlier. Commemorates the Annunciation. (www.marylinks.org/Mary-Calendar.htm)
Institution of the ‘Angelus of Our Lady’ (Europe, 1456). (http://www.divinewill.org/feastofourlady.htm; MaryLinks Calendar.htm); (www.iskandar.com/ourlady/ourladyfeasts.html)
Saturday, June 26, 2010
27 June 2010: Mother of Perpetual Help
Ancient tradition attributes to St Luke the painting of this miraculous icon. (Eusebius, “Ecclesiastical History”, II:43) In F Fernandez, “In Conversation with God”, 7:225.
Triumph of the Zeal of the Sacred Heart
“And I, if I be lifted up from the earth, will draw all things to myself.” (Jn 12:32) This is the prophecy of the triumph of our Lord’s zeal. What a triumph!Idolatry vanquished and made despicable; the name of God known and adored everywhere; the way of salvation opened freely to all men.
More than eleven million, in every condition of life, bearing witness for the faith by a cruel martyrdom! Still a triumph that so many persons, regardless of sex, draw from the heart of Jesus a zeal which gives them courage to forsake all things or go into distant and barbarous lands as missionaries.
Ref: cf “Practical Meditations” by a Father of the Society of Jesus, 1964, p333
Most Sweet Heart of Mary
The most holy Virgin, Our Mother, will teach us how to live trustfully and with confidence in God’s omnipotence, if we have recourse to her frequently each day. In the most Sweet Heart of Mary, whose feast we celebrate in June, we never fail to find peace, consolation and joy. (cf F Fernandez, Op cit, 3:627)
The Consecration of Christ and Mary
In the area of Revelation, we know that seldom does man give something to God. The encounter between God and man finds its full realization in Christ, incarnated by the Holy Spirit in the womb of the Virgin Mary, crucified and risen: the blood of the new alliance shed in sacrifice for the remission of sins, consecrates the people of all time and space.
Thus, consecration and sacrifice are two inseparable poles of the same Paschal event of Christ. The prayer pronounced by Jesus before His death, has been rightly called ‘Priestly Prayer’ ... or a ‘prayer of consecration’, filled with the offer of His own life to the world.
In Greek, to consecrate means 1) to deify or to sanctify, and 2) to sacrifice, immolate. In the accomplishment of this consecratory sacrifice of Christ through the offering of His Body and Blood, He collaborated with the Virgin Mary: from her He took a body to sacrifice for us, the blood through which we are consecrated.
· “We will discover the Heart of Jesus when we contemplate the Heart of Mary.” -- St John Eudes
Ref: C Maggioni in “Alliance of the Two Hearts”, pp181-2
Confirmation Creates Witnesses to Christ
The Sacrament [of Confirmation] ... confirms and seals what was already mysteriously effected in you in Baptism, when you became adoptive children of God by full right. You were beneficially brought within the range of his love’s action: not only the love which he has for every creature as the Creator, but above all, the range of that most special love which he showed for man in Jesus Christ, as Redeemer.
With this chrism, you acquire a particular relationship directly with the Lord Jesus. You are officially consecrated to him as witnesses to the Church and the world. He has need of you, and he wants to employ you by lending him your countenances, your hearts, your whole persons, so that his behavior towards others will be as you behave yourselves.
If you are good, responsive, dedicated to the well-being of others, loyal servants of the Gospel, then Jesus will be giving that good impression; but if you should be weak and unspirited, then you will be casting a shadow over his real identity, and you will not be honoring him.
So, you are called to a very lofty task, which turns you into true, complete Christians. Confirmation actually brings you to the Christian’s adulthood. That is, it trusts you and acknowledges a sense of responsibility in you.
The child is not yet master of himself, of his acts, of his life. But the adult has the courage of his own choices; knows how to bear the consequences. He is capable of paying in person, because he has gained such an inner maturity that he can decide on his own, employ his existence as he thinks best, and above all give love, instead of only receiving it.
Ref: cf “Prayers and Devotions from Pope John Paul II”, p219
The Holy Spirit, the Secret Force in Confirmation
No one succeeds in being an authentic disciple of Christ if he wishes to be so alone, on his own initiative, with his own energies. That is impossible. The result would be only a caricature of the true Christian.
Just as one cannot become a human adult unless there be a new and decisive contribution from nature, so it is with the Christian on another level. But with the chrism you receive a pouring out and a particular endowment of the Holy Spirit. He, just like the wind, from which the word “spirit” comes, enlivens, urges, refreshes.
He is our secret strength, the inexhaustible reserve and propellent energy of all our thinking and doing as Christians. He gives you courage, as he did to the Apostles at Pentecost. He makes you understand the truth and beauty of Jesus’ words. He gives you life.
He is actually the Spirit of God and the Spirit of Christ. When he comes to you, he does not come alone but also brings the seal of the Father and his Son Jesus with him. At the same time, he introduces you into the trinitarian mystery. It is not easy to discuss this, but that does not mean it thereby ceases to be the foundation of and unmistakable stamp upon our Christian identity.
Ref: cf “Prayers and Devotions from Pope John Paul II”, p220
Our Lady -- “Imitate the Blessed Virgin. Only by openly admitting that we are nothing can we become precious in the eyes of our Creator.” (St Josemaria Escrivá, “The Forge”, 588)
Our Lady of the Dorada, at Toulouse. The place which was formerly dedicated to the goddess Pallas, was changed into a church of Our Lady when the inhabitants received the faith. — Forcat, lib. i., de Gallico Imperio. (“Catholic Gems or Treasures of the Church” Historical Calendar; http://www.bethlehemobserver.com)
‘Notre Dame de la Dorade’. Toulouse, France. (www.marylinks.org/Mary-Calendar.htm)
Our Lady of 'La Dorade' (near Toulouse, France). (maryfest.htm / www.starharbor.com/santiago/m_feasts.html); (http://www.divinewill.org/feastofourlady.htm); (http://www.starharbor.com/santiago/m feasts.html); (MaryLinks Calendar.htm)
Our Lady of the ‘Dorade’, Toulouse, France.(www.iskandar.com/ourlady/ourladyfeasts.html)
Our Lady of Perpetual Help / Succor. (www.marylinks.org/Mary-Calendar.htm)
Our Lady of Perpetual Help (13th Century).(www.iskandar.com/ourlady/ourladyfeasts.html); (maryfest.htm / www.starharbor.com/santiago/m_feasts.html)
St Cyril of Alexandria, bishop and Doctor of the Church -- He presided over the General Council of Ephesus, at which Nestorius and his doctrines were condemned. Invincible champion of the oneness of Person in Jesus Christ and divine maternity of the Blessed Virgin Mary. (Fr James Socias, et al [Eds], “Daily Roman Missal”, 1989, p1559)
Triumph of the Zeal of the Sacred Heart
“And I, if I be lifted up from the earth, will draw all things to myself.” (Jn 12:32) This is the prophecy of the triumph of our Lord’s zeal. What a triumph!Idolatry vanquished and made despicable; the name of God known and adored everywhere; the way of salvation opened freely to all men.
More than eleven million, in every condition of life, bearing witness for the faith by a cruel martyrdom! Still a triumph that so many persons, regardless of sex, draw from the heart of Jesus a zeal which gives them courage to forsake all things or go into distant and barbarous lands as missionaries.
Ref: cf “Practical Meditations” by a Father of the Society of Jesus, 1964, p333
Most Sweet Heart of Mary
The most holy Virgin, Our Mother, will teach us how to live trustfully and with confidence in God’s omnipotence, if we have recourse to her frequently each day. In the most Sweet Heart of Mary, whose feast we celebrate in June, we never fail to find peace, consolation and joy. (cf F Fernandez, Op cit, 3:627)
The Consecration of Christ and Mary
In the area of Revelation, we know that seldom does man give something to God. The encounter between God and man finds its full realization in Christ, incarnated by the Holy Spirit in the womb of the Virgin Mary, crucified and risen: the blood of the new alliance shed in sacrifice for the remission of sins, consecrates the people of all time and space.
Thus, consecration and sacrifice are two inseparable poles of the same Paschal event of Christ. The prayer pronounced by Jesus before His death, has been rightly called ‘Priestly Prayer’ ... or a ‘prayer of consecration’, filled with the offer of His own life to the world.
In Greek, to consecrate means 1) to deify or to sanctify, and 2) to sacrifice, immolate. In the accomplishment of this consecratory sacrifice of Christ through the offering of His Body and Blood, He collaborated with the Virgin Mary: from her He took a body to sacrifice for us, the blood through which we are consecrated.
· “We will discover the Heart of Jesus when we contemplate the Heart of Mary.” -- St John Eudes
Ref: C Maggioni in “Alliance of the Two Hearts”, pp181-2
Confirmation Creates Witnesses to Christ
The Sacrament [of Confirmation] ... confirms and seals what was already mysteriously effected in you in Baptism, when you became adoptive children of God by full right. You were beneficially brought within the range of his love’s action: not only the love which he has for every creature as the Creator, but above all, the range of that most special love which he showed for man in Jesus Christ, as Redeemer.
With this chrism, you acquire a particular relationship directly with the Lord Jesus. You are officially consecrated to him as witnesses to the Church and the world. He has need of you, and he wants to employ you by lending him your countenances, your hearts, your whole persons, so that his behavior towards others will be as you behave yourselves.
If you are good, responsive, dedicated to the well-being of others, loyal servants of the Gospel, then Jesus will be giving that good impression; but if you should be weak and unspirited, then you will be casting a shadow over his real identity, and you will not be honoring him.
So, you are called to a very lofty task, which turns you into true, complete Christians. Confirmation actually brings you to the Christian’s adulthood. That is, it trusts you and acknowledges a sense of responsibility in you.
The child is not yet master of himself, of his acts, of his life. But the adult has the courage of his own choices; knows how to bear the consequences. He is capable of paying in person, because he has gained such an inner maturity that he can decide on his own, employ his existence as he thinks best, and above all give love, instead of only receiving it.
Ref: cf “Prayers and Devotions from Pope John Paul II”, p219
The Holy Spirit, the Secret Force in Confirmation
No one succeeds in being an authentic disciple of Christ if he wishes to be so alone, on his own initiative, with his own energies. That is impossible. The result would be only a caricature of the true Christian.
Just as one cannot become a human adult unless there be a new and decisive contribution from nature, so it is with the Christian on another level. But with the chrism you receive a pouring out and a particular endowment of the Holy Spirit. He, just like the wind, from which the word “spirit” comes, enlivens, urges, refreshes.
He is our secret strength, the inexhaustible reserve and propellent energy of all our thinking and doing as Christians. He gives you courage, as he did to the Apostles at Pentecost. He makes you understand the truth and beauty of Jesus’ words. He gives you life.
He is actually the Spirit of God and the Spirit of Christ. When he comes to you, he does not come alone but also brings the seal of the Father and his Son Jesus with him. At the same time, he introduces you into the trinitarian mystery. It is not easy to discuss this, but that does not mean it thereby ceases to be the foundation of and unmistakable stamp upon our Christian identity.
Ref: cf “Prayers and Devotions from Pope John Paul II”, p220
Our Lady -- “Imitate the Blessed Virgin. Only by openly admitting that we are nothing can we become precious in the eyes of our Creator.” (St Josemaria Escrivá, “The Forge”, 588)
Our Lady of the Dorada, at Toulouse. The place which was formerly dedicated to the goddess Pallas, was changed into a church of Our Lady when the inhabitants received the faith. — Forcat, lib. i., de Gallico Imperio. (“Catholic Gems or Treasures of the Church” Historical Calendar; http://www.bethlehemobserver.com)
‘Notre Dame de la Dorade’. Toulouse, France. (www.marylinks.org/Mary-Calendar.htm)
Our Lady of 'La Dorade' (near Toulouse, France). (maryfest.htm / www.starharbor.com/santiago/m_feasts.html); (http://www.divinewill.org/feastofourlady.htm); (http://www.starharbor.com/santiago/m feasts.html); (MaryLinks Calendar.htm)
Our Lady of the ‘Dorade’, Toulouse, France.(www.iskandar.com/ourlady/ourladyfeasts.html)
Our Lady of Perpetual Help / Succor. (www.marylinks.org/Mary-Calendar.htm)
Our Lady of Perpetual Help (13th Century).(www.iskandar.com/ourlady/ourladyfeasts.html); (maryfest.htm / www.starharbor.com/santiago/m_feasts.html)
St Cyril of Alexandria, bishop and Doctor of the Church -- He presided over the General Council of Ephesus, at which Nestorius and his doctrines were condemned. Invincible champion of the oneness of Person in Jesus Christ and divine maternity of the Blessed Virgin Mary. (Fr James Socias, et al [Eds], “Daily Roman Missal”, 1989, p1559)
Friday, June 25, 2010
26 June 2010: St Josemaria Escrivá
Founder of 'Opus Dei'. The anniversary of his death in 1975 is now his feast day. (http://opusdei.org)
Zeal of the Heart of Jesus -- ‘Extent of this zeal’
Great was the zeal of our Lord. He restricted its exercise to inhabitants of Palestine because such was his Father’s will, to which he was in all things perfectly conformed. But his Heart embraced the whole world.
He prayed always for its conversion during his hidden life. In the three years of his public ministry he prepared his Apostles for this great work, promising to be with them “even to the consummation of the world”. (Mt 28:20)
After the example of our Lord, let us learn --
1st, to let our zeal be governed by obedience, even should this compel us to restrain it within the narrow bounds of a life apparently common and obscure;
2nd, not to envy those who may be called to a more brilliant career in the exercise of their zeal, but rather to do all we can to help them; and
3rd, to let our zeal embrace the whole world, taking part in the good work everywhere, as much as lies in our power by prayers and alms.
Ref: cf “Practical Meditations” by a Father of the Society of Jesus, 1964, pp332-3
The heart as foundation of salvation
The Popes did not speak formally of the hearts of Jesus and Mary as the core or foundation of salvation but John Paul II, the best theologian of the Hearts among them gave the following principles as keys and bases of this doctrine:
1. By His vision of Incarnation (and Redemption) as Consecration. Christ God- made- Man (ie, God consecrating humanity), is the source of all the consecrations (according to Jn 17:19).
“I consecrate Myself that they may be consecrated” which are not another or diferent consecration, but the extension of His divine (hypostatic) self-consecration of his humanity born from Mary (“‘under the heart of Mary’, repeats John Paul II”): Consecration accomplished by His self-sacrifice till death.
In this ‘admirable exchange’, Mary, who was the unique human cause of His becoming Man, was also the first to receive God who “is love” (1 Jn 4:8, 14) and became heart by Mary, gave her in turn a perfect and maternal heart, in His divine Image.
This mystery was accomplished in the Redemption. Here, “the piercing of the Heart of Jesus was the piercing of the Heart of Mary” (Lk 2:35). (“John Paul II in Canada”, 15September 1984; “Manila Conference, 1987”, p175)
Then Jesus gave the blood of His body, and Mary the blood of her heart and soul. The cry of the Son’s heart was the cry of His mother’s heart, facing the intolerable violence of sin. (Ibid, 15 September 1984, p175)
2. By His Pneumatology as principle of all consecration. The Holy Spirit who is the Heart of the Trinity by the procession of love, is the immediate and proximate source of all the consecrations. “The heart of Jesus was formed by the Holy Spirit in the womb of Mary then the heart was conceived.”(Ibid, “Angelus”, 2 June 1985; “Manila Conference”, p174)
3. The invisible love of God was made humanly visible by the Heart of Jesus and in the heart of Mary His mother, as the feminine and maternal image of the Holy Spirit ... Because of a three-fold affinity to Mary and the Holy Spirit ... as mother of the Church, and as link of unity, where Mary is, the Holy Spirit is.
Mary comes where the Holy Spirit is, as His (her) created sign, icon, expression, and instrument: His Incarnation was described with some poetic exaggeration and far-fetched expressions by St Maximilian Kolbe.
Ref: R Laurentin, in “Alliance of the Two Hearts”, pp157-8
The Lasting Mark of Confirmation
Confirmation is received only once in a lifetime; but nonetheless, must leave ‘a lasting trace’. Precisely because it indelibly marks the soul, it can never be reduced to a distant memory of worn-out, evanescent religious practices. Thus, we must ask ourselves how the sacramental, vital encounter with the Holy Spirit, which we have received from the hands of the Apostles through the chrism, can and ought to ‘endure and be more profoundly rooted’ in the life of each of us.
This is splendidly demonstrated by the sequence sung at Pentecost, ‘Veni, Sancte Spiritus’: “Come, Holy Spirit”. It reminds us that we must invoke that marvelous gift with faith and insistence. It also teaches us how and when we ought to ask for it.
O, come, Holy Spirit, send us the radiance of your light ... Perfect consoler, give us your sweet relief, repose in fatigue and comfort in tears. Give us your strength, because without it nothing is in us, nothing is without fault!
Pentecost is the day of joy. I am glad to express, again, such sentiment because we can thus renew the mystery of Pentecost in St Peter’s Basilica. But the Spirit of God is not circumscribed -- he blows where he will, he penetrates everywhere, with sovereign and universal liberty.
From the depths of this Basilica, as the humble successor of Peter, he who inaugurated the ministry of the Word, just on this day of Pentecost, I find the strength to cry ‘Urbi et Orbi’, to the City and the World: “Come, Holy Spirit, fill the hearts of your faithful, and kindle in them the fire of your love.” May it be for the whole Church, for the whole of mankind!
Ref: cf “Prayers and Devotions from Pope John Paul II”, pp225-6
Our Lady
“Virgin Immaculate, my Mother, do not abandon me. See how my poor heart is filled with tears. I do not want to offend my God!
“I already know, and I trust I shall never forget, that I am worth nothing. My smallness and my loneliness weigh upon me so much! But ...I am not alone. You, Sweet Lady, and my Father God will never leave me.
“Faced with the rebellion of my flesh and all manner of diabolical arguments against my Faith, I love Jesus and I believe -- I do Love and do Believe.”
Ref: St Josemaria Escrivá, “The Forge”, 215
Our Lady of Malabar / Meliapour / Meliapore. India. 1542. Apostle Thomas was said to have preached in India, and founded the Church of Syrian Malabar Christians. (www.marylinks.org/Mary-Calendar.htm)
Our Lady of Meliapore in the East Indies where St Francis Xavier often retired to pray. — See his Life. (“Catholic Gems or Treasures of the Church” Historical Calendar; http://www.bethlehemobserver.com)
Our Lady of Meliapore (East Indies, 1542). (http://www.divinewill.org/feastofourlady.htm); (http://www.starharbor.com/santiago/m feasts.html); (MaryLinks Calendar.htm); (www.iskandar.com/ourlady/ourladyfeasts.html); (maryfest.htm / www.starharbor.com/santiago/m_feasts.html)
Zeal of the Heart of Jesus -- ‘Extent of this zeal’
Great was the zeal of our Lord. He restricted its exercise to inhabitants of Palestine because such was his Father’s will, to which he was in all things perfectly conformed. But his Heart embraced the whole world.
He prayed always for its conversion during his hidden life. In the three years of his public ministry he prepared his Apostles for this great work, promising to be with them “even to the consummation of the world”. (Mt 28:20)
After the example of our Lord, let us learn --
1st, to let our zeal be governed by obedience, even should this compel us to restrain it within the narrow bounds of a life apparently common and obscure;
2nd, not to envy those who may be called to a more brilliant career in the exercise of their zeal, but rather to do all we can to help them; and
3rd, to let our zeal embrace the whole world, taking part in the good work everywhere, as much as lies in our power by prayers and alms.
Ref: cf “Practical Meditations” by a Father of the Society of Jesus, 1964, pp332-3
The heart as foundation of salvation
The Popes did not speak formally of the hearts of Jesus and Mary as the core or foundation of salvation but John Paul II, the best theologian of the Hearts among them gave the following principles as keys and bases of this doctrine:
1. By His vision of Incarnation (and Redemption) as Consecration. Christ God- made- Man (ie, God consecrating humanity), is the source of all the consecrations (according to Jn 17:19).
“I consecrate Myself that they may be consecrated” which are not another or diferent consecration, but the extension of His divine (hypostatic) self-consecration of his humanity born from Mary (“‘under the heart of Mary’, repeats John Paul II”): Consecration accomplished by His self-sacrifice till death.
In this ‘admirable exchange’, Mary, who was the unique human cause of His becoming Man, was also the first to receive God who “is love” (1 Jn 4:8, 14) and became heart by Mary, gave her in turn a perfect and maternal heart, in His divine Image.
This mystery was accomplished in the Redemption. Here, “the piercing of the Heart of Jesus was the piercing of the Heart of Mary” (Lk 2:35). (“John Paul II in Canada”, 15September 1984; “Manila Conference, 1987”, p175)
Then Jesus gave the blood of His body, and Mary the blood of her heart and soul. The cry of the Son’s heart was the cry of His mother’s heart, facing the intolerable violence of sin. (Ibid, 15 September 1984, p175)
2. By His Pneumatology as principle of all consecration. The Holy Spirit who is the Heart of the Trinity by the procession of love, is the immediate and proximate source of all the consecrations. “The heart of Jesus was formed by the Holy Spirit in the womb of Mary then the heart was conceived.”(Ibid, “Angelus”, 2 June 1985; “Manila Conference”, p174)
3. The invisible love of God was made humanly visible by the Heart of Jesus and in the heart of Mary His mother, as the feminine and maternal image of the Holy Spirit ... Because of a three-fold affinity to Mary and the Holy Spirit ... as mother of the Church, and as link of unity, where Mary is, the Holy Spirit is.
Mary comes where the Holy Spirit is, as His (her) created sign, icon, expression, and instrument: His Incarnation was described with some poetic exaggeration and far-fetched expressions by St Maximilian Kolbe.
Ref: R Laurentin, in “Alliance of the Two Hearts”, pp157-8
The Lasting Mark of Confirmation
Confirmation is received only once in a lifetime; but nonetheless, must leave ‘a lasting trace’. Precisely because it indelibly marks the soul, it can never be reduced to a distant memory of worn-out, evanescent religious practices. Thus, we must ask ourselves how the sacramental, vital encounter with the Holy Spirit, which we have received from the hands of the Apostles through the chrism, can and ought to ‘endure and be more profoundly rooted’ in the life of each of us.
This is splendidly demonstrated by the sequence sung at Pentecost, ‘Veni, Sancte Spiritus’: “Come, Holy Spirit”. It reminds us that we must invoke that marvelous gift with faith and insistence. It also teaches us how and when we ought to ask for it.
O, come, Holy Spirit, send us the radiance of your light ... Perfect consoler, give us your sweet relief, repose in fatigue and comfort in tears. Give us your strength, because without it nothing is in us, nothing is without fault!
Pentecost is the day of joy. I am glad to express, again, such sentiment because we can thus renew the mystery of Pentecost in St Peter’s Basilica. But the Spirit of God is not circumscribed -- he blows where he will, he penetrates everywhere, with sovereign and universal liberty.
From the depths of this Basilica, as the humble successor of Peter, he who inaugurated the ministry of the Word, just on this day of Pentecost, I find the strength to cry ‘Urbi et Orbi’, to the City and the World: “Come, Holy Spirit, fill the hearts of your faithful, and kindle in them the fire of your love.” May it be for the whole Church, for the whole of mankind!
Ref: cf “Prayers and Devotions from Pope John Paul II”, pp225-6
Our Lady
“Virgin Immaculate, my Mother, do not abandon me. See how my poor heart is filled with tears. I do not want to offend my God!
“I already know, and I trust I shall never forget, that I am worth nothing. My smallness and my loneliness weigh upon me so much! But ...I am not alone. You, Sweet Lady, and my Father God will never leave me.
“Faced with the rebellion of my flesh and all manner of diabolical arguments against my Faith, I love Jesus and I believe -- I do Love and do Believe.”
Ref: St Josemaria Escrivá, “The Forge”, 215
Our Lady of Malabar / Meliapour / Meliapore. India. 1542. Apostle Thomas was said to have preached in India, and founded the Church of Syrian Malabar Christians. (www.marylinks.org/Mary-Calendar.htm)
Our Lady of Meliapore in the East Indies where St Francis Xavier often retired to pray. — See his Life. (“Catholic Gems or Treasures of the Church” Historical Calendar; http://www.bethlehemobserver.com)
Our Lady of Meliapore (East Indies, 1542). (http://www.divinewill.org/feastofourlady.htm); (http://www.starharbor.com/santiago/m feasts.html); (MaryLinks Calendar.htm); (www.iskandar.com/ourlady/ourladyfeasts.html); (maryfest.htm / www.starharbor.com/santiago/m_feasts.html)
Thursday, June 24, 2010
25 June 2010: The Zeal of the Heart of Jesus
Zeal for the glory of God and the salvation of souls is but the love of God running over from our own hearts upon others, desiring to win them to God and to see them united with us in heaven. The measure of our love is, therefore, the measure of our zeal. What, therefore, must have been the zeal of that adorable Heart, which loved both God and man with an ineffable love!
Here is a faint allegory: “I came to bring fire to the earth, and how I wish it were already kindled! I have a baptism with which to be baptized, and what stress I am under until it is completed!” (Lk 12:49-51) That is, until I have consummated the sacrifice I so ardently desire.
To procure the glory of God and the salvation of souls was always the most ardent desire of the saints, because they were full of the love of God. We find proof of this in almost every psalm of the holy King David.
‘For the zeal of Thy house has eaten me up, and the reproaches of them that reproached Thee are fallen upon me ... My eyes have sent forth springs of water, because they have not kept Thy law ... Let all peoples give praise to Thee.’
If we cherish similar sentiments in our hearts, we, too shall find a thousand means of exercising our zeal for the glory of God and the salvation of souls.
Ref:cf “Practical Meditations” by a Father of the Society of Jesus, 1964, pp331-2
A wise and docile Heart
The Heart of the Virgin of Nazareth who, on the message of Angel Gabriel, answered with the salvific ‘Fiat’, is a wise and docile heart, a gift from God. It is ordained to the perfect fulfillment of the divine Will.
The Fathers of the Church had written that Mary, the Virgin-keeper of the Word, recalls the figure of the Daughter of Zion. In fact, in those episodes, the Mother of Jesus appears “like a real ‘daughter of Sion’ who sums up exemplarily in herself the faith of Israel”. On the light of the biblical-liturgical reflection, the heart of the ‘wise Virgin’ appears like --
-- The ‘place’ where the question of understanding and summarizing the apparently contradictory exigencies of God arises before the surprising and inscrutable plan of God; where one experiences the mystery of ‘commotion’, of ‘astonishment’, of ‘amazement’, of ‘incomprehension’;
-- The coffer where the Mother keeps the words and events concerning her Son; what others said of Him: Angel Gabriel; Elizabeth, the shepherds; Simeon; what Jesus at twelve-years old said of Himself ...;
-- The ‘place of comparison’ between prophecy and fulfillment, between expectation and possession; and
-- The thankful and faithful ‘memory’ of Christ’s infancy, that the Virgin will then transmit to the Church.
In reference to Wisdom, the Heart of Jesus and the heart of Mary are closely united, beating in unison. Christ is the eternal Wisdom, Mary, receiving it in the bosom of her heart. Love has become the 'Seat of Wisdom'.
In Christ’s Heart: all treasures of wisdom and science are hidden; in the Virgin’s heart, the words of Jesus that are spirit and life are kept.
The Virginal Heart is pure, transparent, capable of seeing God’, undivided in her gift to God yet solidly united with His people; solicitous to the needs of Man, his brothers and sons. A heart that has a particular relation to the Word of God. The Heart-good-soil where the seeds of God’s word bear fruit in a marvelous way.
A humble and poor heart in the image of the Beatitudes: ‘Blessed are the poor in spirit ...’ A trustful heart according to the spirituality of the ‘poor of the Lord’ who places all its confidence in God. A maternal Heart. Virginal Mother of the Son of God and Mother of all the sons of God, ... now glorified in heaven.
Ref: cf I Calabuig, in “Alliance of the Two Hearts”, pp126-9
The Communal Dimension of Confirmation
This particular significance of Confirmation for strengthening in us the ‘inner man’, along the threefold line of faith, hope and charity, makes easy to see how, by direct consequence, this also has great significance for “building up the community of the Church, as the Body of Christ”.
Due attention must also be given to this second significance, because it enables us to grasp the communitarian dimension, properly, the ecclesial dimension, going beyond the individual dimension, of the reinforcing action of the Spirit.
St Paul talked of this action, and of distribution on the Spirit’s part of his charisma ‘for the common good’. Is it not true that the vast, and today also very relevant, theme of the apostolate, and specially that of the laity, must be set in that elevated perspective?
If “to teach is given a particular manifestation of the Spirit for the common benefit,” how could a Christian feel indifferent to, or be relieved of, the task of building up the Church? The requirement of the lay apostolate derives from that and is defined as a dutiful response to the gifts received.
I think in this regard -- but I will only make a simple reference here -- that it would be good to take up that Council text which presents the ministry incumbent on each member of the Church as a “noble pledge to labor,” on the biblical and theological foundations of our engrafting into the mystical Body of Christ through Baptism, and the strength received from the Spirit ‘through Confirmation’.
“For exercise of this apostolate the Holy Spirit also imparts particular gifts to the faithful”, whence the obligation correlatively derives to operate and cooperate in “edification of the whole body in charity”.
Ref: cf “Prayers and Devotions from Pope John Paul II”, p224-5
Our Lady -- “Our Mother, our hope! How safe and sure we are when we keep close to you, even when everything around us is quivering and shaking.” (St Josemaria Escrivá, “The Forge”, 474)
In the year 431, the Council of Ephesus declared that the Blessed Virgin must be called ‘Mother of God’. — Acts of Council. (“Catholic Gems or Treasures of the Church” Historical Calendar; http://www.bethlehemobserver.com)
Council of Ephesus declares Mary, Mother of God, "Theotokos". 341. (www.marylinks.org/Mary-Calendar.htm)
Council of Ephesus declared Mary to be the Mother of God (maryfest.htm / www.starharbor.com/santiago/m_feasts.html)
Divine Motherhood of Our Lady declared at the Council of Ephesus (431). (www.iskandar.com/ourlady/ourladyfeasts.html)
Divine Motherhood of Our Lady. (http://www.divinewill.org/feastofourlady.htm); (http://www.starharbor.com/santiago/m feasts.html); (MaryLinks Calendar.htm)
Declared at the Council of Ephesus in 431(http://www.divinewill.org/feastofourlady.htm); (http://www.starharbor.com/santiago/m feasts.html)
Our Lady Queen of Peace. (http://www.divinewill.org/feastofourlady.htm); (www.iskandar.com/ourlady/ourladyfeasts.html)
Here is a faint allegory: “I came to bring fire to the earth, and how I wish it were already kindled! I have a baptism with which to be baptized, and what stress I am under until it is completed!” (Lk 12:49-51) That is, until I have consummated the sacrifice I so ardently desire.
To procure the glory of God and the salvation of souls was always the most ardent desire of the saints, because they were full of the love of God. We find proof of this in almost every psalm of the holy King David.
‘For the zeal of Thy house has eaten me up, and the reproaches of them that reproached Thee are fallen upon me ... My eyes have sent forth springs of water, because they have not kept Thy law ... Let all peoples give praise to Thee.’
If we cherish similar sentiments in our hearts, we, too shall find a thousand means of exercising our zeal for the glory of God and the salvation of souls.
Ref:cf “Practical Meditations” by a Father of the Society of Jesus, 1964, pp331-2
A wise and docile Heart
The Heart of the Virgin of Nazareth who, on the message of Angel Gabriel, answered with the salvific ‘Fiat’, is a wise and docile heart, a gift from God. It is ordained to the perfect fulfillment of the divine Will.
The Fathers of the Church had written that Mary, the Virgin-keeper of the Word, recalls the figure of the Daughter of Zion. In fact, in those episodes, the Mother of Jesus appears “like a real ‘daughter of Sion’ who sums up exemplarily in herself the faith of Israel”. On the light of the biblical-liturgical reflection, the heart of the ‘wise Virgin’ appears like --
-- The ‘place’ where the question of understanding and summarizing the apparently contradictory exigencies of God arises before the surprising and inscrutable plan of God; where one experiences the mystery of ‘commotion’, of ‘astonishment’, of ‘amazement’, of ‘incomprehension’;
-- The coffer where the Mother keeps the words and events concerning her Son; what others said of Him: Angel Gabriel; Elizabeth, the shepherds; Simeon; what Jesus at twelve-years old said of Himself ...;
-- The ‘place of comparison’ between prophecy and fulfillment, between expectation and possession; and
-- The thankful and faithful ‘memory’ of Christ’s infancy, that the Virgin will then transmit to the Church.
In reference to Wisdom, the Heart of Jesus and the heart of Mary are closely united, beating in unison. Christ is the eternal Wisdom, Mary, receiving it in the bosom of her heart. Love has become the 'Seat of Wisdom'.
In Christ’s Heart: all treasures of wisdom and science are hidden; in the Virgin’s heart, the words of Jesus that are spirit and life are kept.
The Virginal Heart is pure, transparent, capable of seeing God’, undivided in her gift to God yet solidly united with His people; solicitous to the needs of Man, his brothers and sons. A heart that has a particular relation to the Word of God. The Heart-good-soil where the seeds of God’s word bear fruit in a marvelous way.
A humble and poor heart in the image of the Beatitudes: ‘Blessed are the poor in spirit ...’ A trustful heart according to the spirituality of the ‘poor of the Lord’ who places all its confidence in God. A maternal Heart. Virginal Mother of the Son of God and Mother of all the sons of God, ... now glorified in heaven.
Ref: cf I Calabuig, in “Alliance of the Two Hearts”, pp126-9
The Communal Dimension of Confirmation
This particular significance of Confirmation for strengthening in us the ‘inner man’, along the threefold line of faith, hope and charity, makes easy to see how, by direct consequence, this also has great significance for “building up the community of the Church, as the Body of Christ”.
Due attention must also be given to this second significance, because it enables us to grasp the communitarian dimension, properly, the ecclesial dimension, going beyond the individual dimension, of the reinforcing action of the Spirit.
St Paul talked of this action, and of distribution on the Spirit’s part of his charisma ‘for the common good’. Is it not true that the vast, and today also very relevant, theme of the apostolate, and specially that of the laity, must be set in that elevated perspective?
If “to teach is given a particular manifestation of the Spirit for the common benefit,” how could a Christian feel indifferent to, or be relieved of, the task of building up the Church? The requirement of the lay apostolate derives from that and is defined as a dutiful response to the gifts received.
I think in this regard -- but I will only make a simple reference here -- that it would be good to take up that Council text which presents the ministry incumbent on each member of the Church as a “noble pledge to labor,” on the biblical and theological foundations of our engrafting into the mystical Body of Christ through Baptism, and the strength received from the Spirit ‘through Confirmation’.
“For exercise of this apostolate the Holy Spirit also imparts particular gifts to the faithful”, whence the obligation correlatively derives to operate and cooperate in “edification of the whole body in charity”.
Ref: cf “Prayers and Devotions from Pope John Paul II”, p224-5
Our Lady -- “Our Mother, our hope! How safe and sure we are when we keep close to you, even when everything around us is quivering and shaking.” (St Josemaria Escrivá, “The Forge”, 474)
In the year 431, the Council of Ephesus declared that the Blessed Virgin must be called ‘Mother of God’. — Acts of Council. (“Catholic Gems or Treasures of the Church” Historical Calendar; http://www.bethlehemobserver.com)
Council of Ephesus declares Mary, Mother of God, "Theotokos". 341. (www.marylinks.org/Mary-Calendar.htm)
Council of Ephesus declared Mary to be the Mother of God (maryfest.htm / www.starharbor.com/santiago/m_feasts.html)
Divine Motherhood of Our Lady declared at the Council of Ephesus (431). (www.iskandar.com/ourlady/ourladyfeasts.html)
Divine Motherhood of Our Lady. (http://www.divinewill.org/feastofourlady.htm); (http://www.starharbor.com/santiago/m feasts.html); (MaryLinks Calendar.htm)
Declared at the Council of Ephesus in 431(http://www.divinewill.org/feastofourlady.htm); (http://www.starharbor.com/santiago/m feasts.html)
Our Lady Queen of Peace. (http://www.divinewill.org/feastofourlady.htm); (www.iskandar.com/ourlady/ourladyfeasts.html)
Wednesday, June 23, 2010
24 June 2010: The birth of St John the Baptist
Born six months before our Lord; the son of Zachary and Elizabeth, cousin of our Lady. The last and greatest of the prophets. As the precursor of the Saviour to prepare the Jews for His coming, when He had come, St John bore witness to Him and encouraged his disciples to follow Him. (Fr James Socias, et al [Eds], “Daily Roman Missal”, 1989, p1552)
St John the Baptist
‘And you, O child, shall be called prophet of the Most High.’ These words are about today’s saint. With these words the priest Zachariah greeted his own son, after having regained his power of speech. With these words he greeted the son to whom, through his will and to the surprise of the whole family, he gave the name of ‘John’. Today the Church recalls those events to us by celebrating the solemnity of the birth of St John the Baptist.
It might also be called ‘the day of the calling of John’, son of Zachariah and of Elizabeth of Ain-Karim, to be the last prophet of the Old Alliance, to be the messenger and immediate Forerunner of the Messiah -- Jesus Christ. For he, who came into the world in such unusual circumstances, bore the Divine Call with him.
This call derived from the design of God himself, from his salvific love, and was written in the history of man from the very moment of his conception in the womb of his mother. All the circumstances of that conception, together with the birth itself of John at Ain-Karim, indicate an unusual call. ...
We know John the Baptist responded to that call with the whole of his life. We know he remained faithful to it until his last breath. And that breath was breathed in prison, by order of Herod, at the desire of Salome, acting at instigation of her vengeful mother, Herodias. The liturgy does not mention that; but keeps it for another day.
Today the liturgy tells us to rejoice at the birth of the Precursor of the Lord. It tells us to give thanks to God for the call given to John the Baptist.
Ref: cf “Prayers and Devotions from Pope John Paul II”, pp234-5
The mission of St John the Baptist
“There was a man sent from God, whose name was John. He came as a witness to testify to the light, so that all might believe through him.” (Jn 1:6-7) “Behold, I send my messenger ahead of you, who shall prepare your way; the voice of one crying in the wilderness: ‘Prepare the way of the Lord, make his paths straight’ ...” (Mk 1:2-3)
“... the Church celebrates the birth of John as something sacred, and he is in fact the only saint whose day of birth is celebrated; we celebrate the birth of John and that of Christ.” (St Augustine, “Sermon 293”, 1)
John the Baptist fulfilled his mission so faithfully. Today we can ask ourselves if we, too prepare others to meet our Lord. As Christians, we are the forerunners of Christ. “The Lord uses us as torches, to make that light shine out. ... if we respond many people will remain in darkness no longer, but will walk instead along paths that lead to eternal life.” (St Josemaria Escrivá, “The Forge”, 1)
The precursor’s role is to disappear when the one he heralds has arrived. “... this is why God allowed John to suffer an early death, so that once he had disappeared all the fervour of the crowd would be directed towards Christ rather than being shared between the two.” (St John Chrysostom, “Homilies on St John’s Gospel”, 29, 1)
Humility and detachment are the essential virtues for anyone who announces Christ. Of the twelve Apostles, the Gospels mention five who had been disciples of John. Most likely the other seven also were or at least had known him and could give witness of his preaching. (cf Acts 1:22)
Let us ask God: ‘May I be like a reed-pipe, simple and hollow, where only you make the sound. ...’ your voice, Lord, where you want me to live.
Ref: cf F Fernandez, “In Conversation with God”, 6:357-63
The Joy of Reconciliation
“Prepare the way of the Lord, make his paths straight.”(Lk 3:4) John the Baptist’s testimony suggests that to go and meet the Lord it is necessary to create ‘desert’ spaces within us and around us -- opportunities to give up what is superfluous; seek the essential, an atmosphere of silence and prayer.
St John the Baptist invites us above all to return to God, decisively fleeing sin, which infects the human heart and causes man to lose the joy of meeting the Lord ...
It is especially through the sacrament of reconciliation that Christians can experience this, rediscovering the truth of their own existence in the light of God’s word. They can taste the joy of being once more at peace with themselves and God.
Ref: John Paul II, “Breakfast With the Pope”, 1995, 82
Meekness of the Heart of Jesus -- ‘Manifested in the sacrifice of His life’
Jesus is innocence itself. He had no sins to expiate. Therefore, he had a full right to enjoy all pleasures of this life. Nevertheless, he made a generous sacrifice of them, passing his whole life subject to most severe sufferings both of body and soul, as no one had ever endured.
The most generous sacrifice one man can make for another is, in our Lord’s words, the sacrifice of his life: to die to save another from death. This, then, is what Jesus has done for each one of us. We can all say with St Paul, ‘He loved me, and delivered himself for me’.
Is this great proof of the love of Jesus ever present in our minds? Does it excite us to gratitude? Does this gratitude appear in works, in a readiness to make sacrifices? Or do we unwittingly evade such chances? Our hearts are far from the adorable Heart of Jesus.
Ref: cf "Practical Meditations by a Father of the Society of Jesus", 1964, pp330-31
Our Lady -- “The solitude of Mary. Alone! ... She weeps, forsaken. You and I should keep our Lady company, and weep too, for our sins have fastened Jesus to the cross -- with nails.” (St Josemaria Escrivá, “The Way”, 503)
Our Lady of Clos-Evrard, near Treves. This image was fastened to an oak by a vinedresser who wished to honor it; but Our Lady ordered him to build a small hut in her honor. The miracles which were wrought there caused this hut first, to be exchanged for a little chapel, and at last for a church, which was dedicated in the year 1449 by James de. Rircq, Archbishop of Treves. — Triple Couronne, n. S2. (“Catholic Gems or Treasures of the Church” Historical Calendar; http://www.bethlehemobserver.com)
Our Lady of the Clos-Evrard (Near Treves, Germany). (maryfest.htm / www.starharbor.com/santiago/m_feasts.html)
Our Lady of Clos-Evrard (Trier, Germany, 1449).(http://www.divinewill.org/feastofourlady.htm); (http://www.starharbor.com/santiago/m feasts.html); (MaryLinks Calendar.htm); (www.iskandar.com/ourlady/ourladyfeasts.html)
St John the Baptist
‘And you, O child, shall be called prophet of the Most High.’ These words are about today’s saint. With these words the priest Zachariah greeted his own son, after having regained his power of speech. With these words he greeted the son to whom, through his will and to the surprise of the whole family, he gave the name of ‘John’. Today the Church recalls those events to us by celebrating the solemnity of the birth of St John the Baptist.
It might also be called ‘the day of the calling of John’, son of Zachariah and of Elizabeth of Ain-Karim, to be the last prophet of the Old Alliance, to be the messenger and immediate Forerunner of the Messiah -- Jesus Christ. For he, who came into the world in such unusual circumstances, bore the Divine Call with him.
This call derived from the design of God himself, from his salvific love, and was written in the history of man from the very moment of his conception in the womb of his mother. All the circumstances of that conception, together with the birth itself of John at Ain-Karim, indicate an unusual call. ...
We know John the Baptist responded to that call with the whole of his life. We know he remained faithful to it until his last breath. And that breath was breathed in prison, by order of Herod, at the desire of Salome, acting at instigation of her vengeful mother, Herodias. The liturgy does not mention that; but keeps it for another day.
Today the liturgy tells us to rejoice at the birth of the Precursor of the Lord. It tells us to give thanks to God for the call given to John the Baptist.
Ref: cf “Prayers and Devotions from Pope John Paul II”, pp234-5
The mission of St John the Baptist
“There was a man sent from God, whose name was John. He came as a witness to testify to the light, so that all might believe through him.” (Jn 1:6-7) “Behold, I send my messenger ahead of you, who shall prepare your way; the voice of one crying in the wilderness: ‘Prepare the way of the Lord, make his paths straight’ ...” (Mk 1:2-3)
“... the Church celebrates the birth of John as something sacred, and he is in fact the only saint whose day of birth is celebrated; we celebrate the birth of John and that of Christ.” (St Augustine, “Sermon 293”, 1)
John the Baptist fulfilled his mission so faithfully. Today we can ask ourselves if we, too prepare others to meet our Lord. As Christians, we are the forerunners of Christ. “The Lord uses us as torches, to make that light shine out. ... if we respond many people will remain in darkness no longer, but will walk instead along paths that lead to eternal life.” (St Josemaria Escrivá, “The Forge”, 1)
The precursor’s role is to disappear when the one he heralds has arrived. “... this is why God allowed John to suffer an early death, so that once he had disappeared all the fervour of the crowd would be directed towards Christ rather than being shared between the two.” (St John Chrysostom, “Homilies on St John’s Gospel”, 29, 1)
Humility and detachment are the essential virtues for anyone who announces Christ. Of the twelve Apostles, the Gospels mention five who had been disciples of John. Most likely the other seven also were or at least had known him and could give witness of his preaching. (cf Acts 1:22)
Let us ask God: ‘May I be like a reed-pipe, simple and hollow, where only you make the sound. ...’ your voice, Lord, where you want me to live.
Ref: cf F Fernandez, “In Conversation with God”, 6:357-63
The Joy of Reconciliation
“Prepare the way of the Lord, make his paths straight.”(Lk 3:4) John the Baptist’s testimony suggests that to go and meet the Lord it is necessary to create ‘desert’ spaces within us and around us -- opportunities to give up what is superfluous; seek the essential, an atmosphere of silence and prayer.
St John the Baptist invites us above all to return to God, decisively fleeing sin, which infects the human heart and causes man to lose the joy of meeting the Lord ...
It is especially through the sacrament of reconciliation that Christians can experience this, rediscovering the truth of their own existence in the light of God’s word. They can taste the joy of being once more at peace with themselves and God.
Ref: John Paul II, “Breakfast With the Pope”, 1995, 82
Meekness of the Heart of Jesus -- ‘Manifested in the sacrifice of His life’
Jesus is innocence itself. He had no sins to expiate. Therefore, he had a full right to enjoy all pleasures of this life. Nevertheless, he made a generous sacrifice of them, passing his whole life subject to most severe sufferings both of body and soul, as no one had ever endured.
The most generous sacrifice one man can make for another is, in our Lord’s words, the sacrifice of his life: to die to save another from death. This, then, is what Jesus has done for each one of us. We can all say with St Paul, ‘He loved me, and delivered himself for me’.
Is this great proof of the love of Jesus ever present in our minds? Does it excite us to gratitude? Does this gratitude appear in works, in a readiness to make sacrifices? Or do we unwittingly evade such chances? Our hearts are far from the adorable Heart of Jesus.
Ref: cf "Practical Meditations by a Father of the Society of Jesus", 1964, pp330-31
Our Lady -- “The solitude of Mary. Alone! ... She weeps, forsaken. You and I should keep our Lady company, and weep too, for our sins have fastened Jesus to the cross -- with nails.” (St Josemaria Escrivá, “The Way”, 503)
Our Lady of Clos-Evrard, near Treves. This image was fastened to an oak by a vinedresser who wished to honor it; but Our Lady ordered him to build a small hut in her honor. The miracles which were wrought there caused this hut first, to be exchanged for a little chapel, and at last for a church, which was dedicated in the year 1449 by James de. Rircq, Archbishop of Treves. — Triple Couronne, n. S2. (“Catholic Gems or Treasures of the Church” Historical Calendar; http://www.bethlehemobserver.com)
Our Lady of the Clos-Evrard (Near Treves, Germany). (maryfest.htm / www.starharbor.com/santiago/m_feasts.html)
Our Lady of Clos-Evrard (Trier, Germany, 1449).(http://www.divinewill.org/feastofourlady.htm); (http://www.starharbor.com/santiago/m feasts.html); (MaryLinks Calendar.htm); (www.iskandar.com/ourlady/ourladyfeasts.html)
Tuesday, June 22, 2010
23 June 2010: Generosity of the Heart of Jesus
‘Shown by the sacrifice which he made of his reputation’
We ordinarily rate the generosity of a man by the sacrifices he makes for his fellow creatures. We may do the same with the generosity of the Heart of Jesus. What has he not sacrificed for us? He only shared our goods so that he might be able to sacrifice them for us.
We jealously guard, with good reason, our honor, our reputation. Jesus sacrificed his reputation as a reparation for the dishonor sin had done to his heavenly Father; and to reconcile us to him. Submitting silently to the most atrocious calumnies, he died stripped of all reputation.
As he hung on the cross, his enemies dared him if he were the Son of God: “Let Christ come down now from the cross, that we may see and believe.” (Mt 27:40) He did not descend, leaving them to conclude that he was powerless, an impostor, the basest of men. And thus he died.
God will probably not require us to sacrifice our reputation as he has demanded of certain great saints such as St John of the Cross. He was imprisoned, and died a victim of calumny, without even a word of complaint.
What our Lord asks of us is to accept all feeling of resentment when, through malice or inadvertence, someone may have injured our reputation. To receive in silence any reprimand or penance for a fault we did not commit. Although these little sacrifices are not heroic, they will be pleasing to God and merit a reward.
Ref: cf “Practical Meditations” by a Father of the Society of Jesus, 1964, pp329-30
The Virgin’s Heart of the ‘Fiat’
The biblical Alliance is never absolute, an accord between two of the same degree. The distance between Jesus and Mary is infinite. On one side there is God, the Eternal, the totally Other; on the other side, a weak human, fragile, mortal. Only love is essential in the Alliance: infinite, merciful and free gift of God, humble, welcoming, grateful of Man.
Alliance is never a private matter. It has a common value. It concerns the whole people. The interlocutor of God, even when he is a single man, cannot act individually, but in the name of all the people.
In the Alliance of Incarnation, the human being ‘making the contract’ is Mary of Nazareth, the Daughter of Zion, personification of the faithful Israel to the Law of the Lord. In the Virgin’s Heart are concentrated Israel’s hopes and expectations. In her words and deeds is expressed the purest spirituality of the chosen people.
The theological tradition of the Church proposed that the ‘representative task’ of Mary of Nazareth is not limited to Israel, but is extending, according to the affirmation of St Thomas Aquinas, to the whole humanity.
The ‘Fiat’ which sprung out from the Virgin’s Heart is the expression of the faithful service of what Israel, the servant, does to Yahweh the Lord. The nuptial assent of the Bride and free word that a daughter of Adam pronounces in the name of the whole human race. Love, mercy and alliance characterize Mary’s Heart.
The Heart that pronounces the salvific ‘Fiat’ is, first of all, an Immaculate Heart, which refers undoubtedly to the dogma of the Immaculate Conception of Mary. The Heart that will pronounce the salvific ‘Fiat’ and welcome the Saviour did not know the mystery of original sin, but rather since the first heartbeat, it was full of grace.
In Mary, the ‘corporeal virginity’ and the ‘virginity of the heart’ are perfectly integrated and harmonized. In her the ‘virginity of the heart’ precedes and determines the ‘virginity of the flesh’ -- an effect of an action coming from the Holy Spirit in Mary.
The Heart of the Son and the Heart of the Virgin are united in the splendor of virginity, ie, in the pure and complete faithfulness to the Truth: Christ as the Truth itself and Mary as she who was flooded with the light of Truth.
Ref: I Calabuig in “Alliance of the Two Hearts”, pp123-6
The Mystery of Motherhood
The angel Gabriel’s visit to Mary, Archbishop Fulton Sheen commented, is called the 'Anunciation' because it announced the first really good news the earth had heard in centuries. Yesterday’s news, he said, was about the fall of a man through a woman. Today’s news is about the regeneration of man through a woman.
The heavenly messenger hastened to assure Mary of the reason for that visit. She was to fulfill within herself what the prophet Isaiah had announced seven centuries before: “A virgin shall conceive, and bring forth a Son, and his name shall be called ‘Emmanuel’” [‘God with us’]. (Is 7:14)
The great honor created a problem for Mary who had offered her virginity to God under the impulse of the Holy Spirit. So she asked the angel: “How can this be, since I have no husband?” (Lk 1:34)
The angel explained to her that this was not to be the work of any man, but the work of God himself. In her case, birth would come without human love, but not without divine love. For the Third Person of the Blessed Trinity, the Holy Spirit, who is the Love of God, would overshadow her, and make her conceive.
Because of this, her Son will be called the Son of God: God’s Son and hers. After having been told that divine love would supplant human love, and that she would be a Mother while remaining a virgin in the great mystery of generation, Mary gave her consent: “Behold, I am the handmaid of the Lord; let it be to me according to your word.” (Lk 1:38) ...
A reflection of the sweetness, intuition and generosity of Mary can be glimpsed on the face of every mother. Motherhood, Pope John Paul II commented, is woman’s vocation: it was yesterday, it is today, it will be always. It is her eternal vocation.
Ref: cf Fr M Guzman, “Encounters With Christ”, 1990, pp1-3
The Justinian Madonna at Carthage. This church was built by the Emperor Justinian in honor of the Blessed Virgin, to whom he attributed the victories which he gained over the Vandals. — Baronius, year 534. (“Catholic Gems or Treasures of the Church” Historical Calendar; http://www.bethlehemobserver.com)
Our Lady Justinienne at Carthage (6th Century).(http://www.divinewill.org/feastofourlady.htm); (http://www.starharbor.com/santiago/m feasts.html); (MaryLinks Calendar.htm); (www.iskandar.com/ourlady/ourladyfeasts.html)
Our Lady Justiniani (Carthage). (maryfest.htm / www.starharbor.com/santiago/m_feasts.html)
We ordinarily rate the generosity of a man by the sacrifices he makes for his fellow creatures. We may do the same with the generosity of the Heart of Jesus. What has he not sacrificed for us? He only shared our goods so that he might be able to sacrifice them for us.
We jealously guard, with good reason, our honor, our reputation. Jesus sacrificed his reputation as a reparation for the dishonor sin had done to his heavenly Father; and to reconcile us to him. Submitting silently to the most atrocious calumnies, he died stripped of all reputation.
As he hung on the cross, his enemies dared him if he were the Son of God: “Let Christ come down now from the cross, that we may see and believe.” (Mt 27:40) He did not descend, leaving them to conclude that he was powerless, an impostor, the basest of men. And thus he died.
God will probably not require us to sacrifice our reputation as he has demanded of certain great saints such as St John of the Cross. He was imprisoned, and died a victim of calumny, without even a word of complaint.
What our Lord asks of us is to accept all feeling of resentment when, through malice or inadvertence, someone may have injured our reputation. To receive in silence any reprimand or penance for a fault we did not commit. Although these little sacrifices are not heroic, they will be pleasing to God and merit a reward.
Ref: cf “Practical Meditations” by a Father of the Society of Jesus, 1964, pp329-30
The Virgin’s Heart of the ‘Fiat’
The biblical Alliance is never absolute, an accord between two of the same degree. The distance between Jesus and Mary is infinite. On one side there is God, the Eternal, the totally Other; on the other side, a weak human, fragile, mortal. Only love is essential in the Alliance: infinite, merciful and free gift of God, humble, welcoming, grateful of Man.
Alliance is never a private matter. It has a common value. It concerns the whole people. The interlocutor of God, even when he is a single man, cannot act individually, but in the name of all the people.
In the Alliance of Incarnation, the human being ‘making the contract’ is Mary of Nazareth, the Daughter of Zion, personification of the faithful Israel to the Law of the Lord. In the Virgin’s Heart are concentrated Israel’s hopes and expectations. In her words and deeds is expressed the purest spirituality of the chosen people.
The theological tradition of the Church proposed that the ‘representative task’ of Mary of Nazareth is not limited to Israel, but is extending, according to the affirmation of St Thomas Aquinas, to the whole humanity.
The ‘Fiat’ which sprung out from the Virgin’s Heart is the expression of the faithful service of what Israel, the servant, does to Yahweh the Lord. The nuptial assent of the Bride and free word that a daughter of Adam pronounces in the name of the whole human race. Love, mercy and alliance characterize Mary’s Heart.
The Heart that pronounces the salvific ‘Fiat’ is, first of all, an Immaculate Heart, which refers undoubtedly to the dogma of the Immaculate Conception of Mary. The Heart that will pronounce the salvific ‘Fiat’ and welcome the Saviour did not know the mystery of original sin, but rather since the first heartbeat, it was full of grace.
In Mary, the ‘corporeal virginity’ and the ‘virginity of the heart’ are perfectly integrated and harmonized. In her the ‘virginity of the heart’ precedes and determines the ‘virginity of the flesh’ -- an effect of an action coming from the Holy Spirit in Mary.
The Heart of the Son and the Heart of the Virgin are united in the splendor of virginity, ie, in the pure and complete faithfulness to the Truth: Christ as the Truth itself and Mary as she who was flooded with the light of Truth.
Ref: I Calabuig in “Alliance of the Two Hearts”, pp123-6
The Mystery of Motherhood
The angel Gabriel’s visit to Mary, Archbishop Fulton Sheen commented, is called the 'Anunciation' because it announced the first really good news the earth had heard in centuries. Yesterday’s news, he said, was about the fall of a man through a woman. Today’s news is about the regeneration of man through a woman.
The heavenly messenger hastened to assure Mary of the reason for that visit. She was to fulfill within herself what the prophet Isaiah had announced seven centuries before: “A virgin shall conceive, and bring forth a Son, and his name shall be called ‘Emmanuel’” [‘God with us’]. (Is 7:14)
The great honor created a problem for Mary who had offered her virginity to God under the impulse of the Holy Spirit. So she asked the angel: “How can this be, since I have no husband?” (Lk 1:34)
The angel explained to her that this was not to be the work of any man, but the work of God himself. In her case, birth would come without human love, but not without divine love. For the Third Person of the Blessed Trinity, the Holy Spirit, who is the Love of God, would overshadow her, and make her conceive.
Because of this, her Son will be called the Son of God: God’s Son and hers. After having been told that divine love would supplant human love, and that she would be a Mother while remaining a virgin in the great mystery of generation, Mary gave her consent: “Behold, I am the handmaid of the Lord; let it be to me according to your word.” (Lk 1:38) ...
A reflection of the sweetness, intuition and generosity of Mary can be glimpsed on the face of every mother. Motherhood, Pope John Paul II commented, is woman’s vocation: it was yesterday, it is today, it will be always. It is her eternal vocation.
Ref: cf Fr M Guzman, “Encounters With Christ”, 1990, pp1-3
The Justinian Madonna at Carthage. This church was built by the Emperor Justinian in honor of the Blessed Virgin, to whom he attributed the victories which he gained over the Vandals. — Baronius, year 534. (“Catholic Gems or Treasures of the Church” Historical Calendar; http://www.bethlehemobserver.com)
Our Lady Justinienne at Carthage (6th Century).(http://www.divinewill.org/feastofourlady.htm); (http://www.starharbor.com/santiago/m feasts.html); (MaryLinks Calendar.htm); (www.iskandar.com/ourlady/ourladyfeasts.html)
Our Lady Justiniani (Carthage). (maryfest.htm / www.starharbor.com/santiago/m_feasts.html)
Monday, June 21, 2010
22 June 2010: Our duties towards the Heart of Jesus
“What does the Heart of Jesus do for all people in the Blessed Sacrament?” It performs the office of a ‘mediator’, continually interceding for us. If God has not exterminated the human race due to sins which cry for vengeance to heaven, we know that it is because the heart of Jesus is perpetually pleading with Him, “Father, forgive them, for they know not what they do” (Lk 23:34).
It performs the office of a ‘priest’, sacrificing itself every day for us on thousands of altars. ‘It performs the office of a father’, feeding us with its own flesh and blood. It performs the office of a ‘master’ and ‘teacher’, instructing us, by its very condition in the Blessed Sacrament, in the virtues we most need: silence, recollection, humility, patience, resignation, devotion.
‘What do we do for the Heart of Jesus?’ What does he receive from those who believe in his Presence in the Blessed Sacrament? The homage of adoration day and night, and that gratitude and filial devotion which are his due; but only from a few! And from others? Neglect, disdain, contempt, profanation, sacrilege.
‘What does the Heart of Jesus expect of us?’ To make reparation to it, by extraordinary devotion and fervor, for all the contempt, injuries, and profanations so many Catholics are guilty of. That we should receive Holy Communion worthily and hear Mass with great devotion. And make an act of reparation to the Sacred Heart.
What powerful motives we have to do this with all our hearts! We owe many blessings and graces from the Heart of Jesus! Our numerous sins and infidelities cry for reparation. Many graces and benefits to pray for. To these, add public motives, especially those which affect the Catholic Church, still so bitterly persecuted.
We shall never tire of finding a thousand different ways of honoring the Sacred Heart.
Ref: cf “Practical Meditations” by a Father of the Society of Jesus, 1964, pp336-8
The Son and the Mother united in love
Christ, the Eternal Incarnate Word, born from Mary, is always oriented towards the Father. Sent by Him into the world, Christ is in permanent union with the Father: He lives listening to His word, does only what ‘He sees the Father doing. ... always ready to fulfill His Will and seeks only His glory. ... the Father’s Will is the salvation of man.’
But Christ, though He is the only Mediator and the sole Saviour, though He does not need any help, does not act by Himself in the work of salvation of mankind because the Father arranged that to Him must be indissolubly conjoined the Mother and helper, Mary of Nazareth.
The conciliar constitution, ‘Sacrosanctum Concilium’ which mirrors the style and the way of thinking of Liturgy, affirms that the Blessed Virgin was ‘conjoined indissolubly with the operation of salvation of her Son’.
It is the intense and extremely pure love of the Mother: a love constantly nourished by the Spirit, who is the source of the Mother-Son relationship, between Mary of Nazareth and the Incarnate Word. Though pure, their love is not limited to their persons, but given to the whole mankind.
Simeon’s prophecy on the tragic end of the Messiah; and of the sword that will pierce through the heart of Mary joins in a single pain, the Mother and the Son. The Virgin’s pain will be a ‘participation to the suffering for the resistance against the Son; it will be the pain of the Messiah’s Mother, who becomes involved in the dramatic event’.
May’s pain will not cease even after the death of Jesus, because ‘every refusal from Israel suffered by the Messiah was also suffered by His Mother in her heart’. Christ and Mary are driven by the same Will to please the Lord. These two wills met simultaneously at the time of the Incarnation.
To the joyful ‘Fiat’ of the Virgin: ‘Here I am, the handmaid of the Lord, be it done unto me according to your word’ was joined to the divine ‘Fiat’ of the Word: ‘Here I am, O God, I come to do your Holy Will.’
To Jesus and Mary, two ‘anawim’ (poor in spirit), the observance of the ‘Law of the Lord’ and the fulfillment of His Will, shall be the constant rule and essence of their life, and ‘the mover’ of their action. The ecclesial tradition has understood that the consent of the Virgin in faith at the time of the Anunciation was maintained without hesitation even under the Cross.
In light of the liturgy, this union is a fruit of the salvific plan of God-Father; a plan which in Christ-Mary changed the ingratitude of Adam-Eve into an obedient love; mysterious, merciful, inspired by providential goodness.
Ref: I Calabuig in “Alliance of the Two Hearts”, pp118-21
Ss John Fisher and Thomas More, Martyrs
I would like to recall another aspect of Baptism, perhaps the most universally familiar. In Baptism we are given a Christian name. In the tradition of the Church it is a saint’s name, a name of one of the heroes among Christ’s followers, an apostle, a martyr, a religious founder, like St Benedict, whose monks founded Westminster Abbey ...
Taking such names reminds us again that we are being drawn into ‘the Communion of Saints’, and at the same time that great models of Christian living are set before us. London is particularly proud of two outstanding saints, great men also by the world’s standards, contributors to their national heritage, John Fisher and Thomas More.
John Fisher, the Cambridge Scholar of Renaissance learning, bishop in his loyalty to the faith and in his devoted attention to the people of his diocese, especially the poor and the sick.
Thomas More was a model layman living the Gospel to the full. He was a fine scholar and an ornament to his profession, a loving husband and father, humble in prosperity, courageous in adversity, humorous and godly.
Together, they served God and their country: bishop and layman. Together they died, victims of an unhappy age. Today all of us have the grace to proclaim their greatness and to thank God for giving such men to England. ...
Ref: cf “Prayers and Devotions from Pope John Paul II”, p232
Our Lady of Narni, in Italy. It is said that this image spoke to the Blessed Lucy, to whom she gave the Infant Jesus to hold. — Triple Couronne, Trait 3. (“Catholic Gems or Treasures of the Church” Historical Calendar; http://www.bethlehemobserver.com)
Our Lady of Narni (Italy, 15th Century).(http://www.divinewill.org/feastofourlady.htm); (http://www.starharbor.com/santiago/m feasts.html); (MaryLinks Calendar.htm); (maryfest.htm / www.starharbor.com/santiago/m_feasts.html). / Spoke to Blessed Lucy. (www.iskandar.com/ourlady/ourladyfeasts.html)
'Madonna della Narni'. Italy. 15th Century. Mary speaks to the virgin stigmatine Blessed Lucy of Narni (1476-1547). (www.marylinks.org/Mary-Calendar.htm)
It performs the office of a ‘priest’, sacrificing itself every day for us on thousands of altars. ‘It performs the office of a father’, feeding us with its own flesh and blood. It performs the office of a ‘master’ and ‘teacher’, instructing us, by its very condition in the Blessed Sacrament, in the virtues we most need: silence, recollection, humility, patience, resignation, devotion.
‘What do we do for the Heart of Jesus?’ What does he receive from those who believe in his Presence in the Blessed Sacrament? The homage of adoration day and night, and that gratitude and filial devotion which are his due; but only from a few! And from others? Neglect, disdain, contempt, profanation, sacrilege.
‘What does the Heart of Jesus expect of us?’ To make reparation to it, by extraordinary devotion and fervor, for all the contempt, injuries, and profanations so many Catholics are guilty of. That we should receive Holy Communion worthily and hear Mass with great devotion. And make an act of reparation to the Sacred Heart.
What powerful motives we have to do this with all our hearts! We owe many blessings and graces from the Heart of Jesus! Our numerous sins and infidelities cry for reparation. Many graces and benefits to pray for. To these, add public motives, especially those which affect the Catholic Church, still so bitterly persecuted.
We shall never tire of finding a thousand different ways of honoring the Sacred Heart.
Ref: cf “Practical Meditations” by a Father of the Society of Jesus, 1964, pp336-8
The Son and the Mother united in love
Christ, the Eternal Incarnate Word, born from Mary, is always oriented towards the Father. Sent by Him into the world, Christ is in permanent union with the Father: He lives listening to His word, does only what ‘He sees the Father doing. ... always ready to fulfill His Will and seeks only His glory. ... the Father’s Will is the salvation of man.’
But Christ, though He is the only Mediator and the sole Saviour, though He does not need any help, does not act by Himself in the work of salvation of mankind because the Father arranged that to Him must be indissolubly conjoined the Mother and helper, Mary of Nazareth.
The conciliar constitution, ‘Sacrosanctum Concilium’ which mirrors the style and the way of thinking of Liturgy, affirms that the Blessed Virgin was ‘conjoined indissolubly with the operation of salvation of her Son’.
It is the intense and extremely pure love of the Mother: a love constantly nourished by the Spirit, who is the source of the Mother-Son relationship, between Mary of Nazareth and the Incarnate Word. Though pure, their love is not limited to their persons, but given to the whole mankind.
Simeon’s prophecy on the tragic end of the Messiah; and of the sword that will pierce through the heart of Mary joins in a single pain, the Mother and the Son. The Virgin’s pain will be a ‘participation to the suffering for the resistance against the Son; it will be the pain of the Messiah’s Mother, who becomes involved in the dramatic event’.
May’s pain will not cease even after the death of Jesus, because ‘every refusal from Israel suffered by the Messiah was also suffered by His Mother in her heart’. Christ and Mary are driven by the same Will to please the Lord. These two wills met simultaneously at the time of the Incarnation.
To the joyful ‘Fiat’ of the Virgin: ‘Here I am, the handmaid of the Lord, be it done unto me according to your word’ was joined to the divine ‘Fiat’ of the Word: ‘Here I am, O God, I come to do your Holy Will.’
To Jesus and Mary, two ‘anawim’ (poor in spirit), the observance of the ‘Law of the Lord’ and the fulfillment of His Will, shall be the constant rule and essence of their life, and ‘the mover’ of their action. The ecclesial tradition has understood that the consent of the Virgin in faith at the time of the Anunciation was maintained without hesitation even under the Cross.
In light of the liturgy, this union is a fruit of the salvific plan of God-Father; a plan which in Christ-Mary changed the ingratitude of Adam-Eve into an obedient love; mysterious, merciful, inspired by providential goodness.
Ref: I Calabuig in “Alliance of the Two Hearts”, pp118-21
Ss John Fisher and Thomas More, Martyrs
I would like to recall another aspect of Baptism, perhaps the most universally familiar. In Baptism we are given a Christian name. In the tradition of the Church it is a saint’s name, a name of one of the heroes among Christ’s followers, an apostle, a martyr, a religious founder, like St Benedict, whose monks founded Westminster Abbey ...
Taking such names reminds us again that we are being drawn into ‘the Communion of Saints’, and at the same time that great models of Christian living are set before us. London is particularly proud of two outstanding saints, great men also by the world’s standards, contributors to their national heritage, John Fisher and Thomas More.
John Fisher, the Cambridge Scholar of Renaissance learning, bishop in his loyalty to the faith and in his devoted attention to the people of his diocese, especially the poor and the sick.
Thomas More was a model layman living the Gospel to the full. He was a fine scholar and an ornament to his profession, a loving husband and father, humble in prosperity, courageous in adversity, humorous and godly.
Together, they served God and their country: bishop and layman. Together they died, victims of an unhappy age. Today all of us have the grace to proclaim their greatness and to thank God for giving such men to England. ...
Ref: cf “Prayers and Devotions from Pope John Paul II”, p232
Our Lady of Narni, in Italy. It is said that this image spoke to the Blessed Lucy, to whom she gave the Infant Jesus to hold. — Triple Couronne, Trait 3. (“Catholic Gems or Treasures of the Church” Historical Calendar; http://www.bethlehemobserver.com)
Our Lady of Narni (Italy, 15th Century).(http://www.divinewill.org/feastofourlady.htm); (http://www.starharbor.com/santiago/m feasts.html); (MaryLinks Calendar.htm); (maryfest.htm / www.starharbor.com/santiago/m_feasts.html). / Spoke to Blessed Lucy. (www.iskandar.com/ourlady/ourladyfeasts.html)
'Madonna della Narni'. Italy. 15th Century. Mary speaks to the virgin stigmatine Blessed Lucy of Narni (1476-1547). (www.marylinks.org/Mary-Calendar.htm)
Sunday, June 20, 2010
21 June 2010: The Heart of Jesus and the meekness of His actions
During his whole life he received the hatred, calumnies, and insults of the doctors and rulers of the Jews. They told him to his face, before all the people, he worked miracles by the power of Beelzebub, prince of devils. And yet he remained meek to the very end. He may indeed justly say to us, “Learn of Me, for I am meek and humble of heart” (Mt 11:28-30).
To be gentle and patient is easy when all goes well and everyone is kind and considerate. There is no merit in it here. But to be really meek and humble of heart is to be able to bear wrongs patiently, and to render good for evil, after the example of Jesus Christ.
Let us earnestly strive to do this so that the words of our Lord may be applied to us: “Blessed are the meek, for they shall possess the land.” (Mt 5:15)
Ref: cf “Practical Meditations” by a Father of the Society of Jesus, 1964, pp328-9
The need for vigilance
The power of the Holy Spirit is unlimited. We must want to be saints, but we also have to take into account that “unless the Lord builds the house, those who build it labour in vain” (Ps 126:1). Humility leads us to always count on God’s grace to which we add our efforts to acquire virtues and continuously practise them.
Our apostolic zeal and desire for personal holiness should not ignore others or be indifferent to charity: that would be contradictory. Also, there is our desire to be with Christ on the Cross, to be mortified, not rejecting sacrifice in small things and, if need be, in big things.
We should be forewarned about approaching God with reservations and without renunciation, trying to make the love of God compatible with what is not pleasing to him. We must be alert to developing our desires for holiness continually through prayer, by asking God for the ability to struggle and discover where our love is growing cold.
Desire for holiness is real when acts of piety are punctually fulfilled. “The soul truly in love with God never fails through laziness to do all in its power to seek God’s Son, the Beloved. And having done all it could it is still not satisfied as it thinks it has done nothing.” (cf St John of the Cross, “The Spiritual Canticle”, 3, 1)
The virtue of humility enables us to avoid a sense of self-satisfaction with what we have done, not to be content with impotent desires. It lets us see how we can do more to show the sincerity of our desires with deeds of love, ensuring that our sins and negligences don’t frustrate our expectations.
Humility doesn’t clip the wings of our desires, but helps us understand the need to resort to God to realize them. With God’s grace we can make virtue grow in our soul by removing obstacles and fleeing from occasions of sin.
Our thirst for God is compatible with our defects and falls because saints are not those who never sinned, but those who always bounced back and persisted. “Feeling easily deflated and lying down under adversity is characteristic of cowardly souls lacking the firm virtue of trusting in God’s promises.” (St Basil, “Homily on Joy”)
Ref: cf F Fernandez, “In Conversation with God”, 2:431-3
Listening for God’s Call
God calls me and sends me forth as a laborer in his vineyard. He calls me and sends me forth to work for the coming of his kingdom in history ...
“From eternity God has thought of us and has loved us as unique individuals. Everyone of us he called as the Good Shepherd calls his sheep by name” (cf Jn 10:3).
However, only in the unfolding of our lives in the events of history is the eternal plan of God revealed to each of us. Therefore, it is a gradual process, in a sense, one that happens day by day.
To be able to discover the actual will of the Lord in our lives always involves: a receptive listening to the word of God and the church, fervent and constant prayer, recourse to a wise and loving spiritual guide, and a faithful discernment of the gifts and talents given by God; as well as the diverse social situations in which one lives ...
No one must forget that the Lord, as master of the laborers in the vineyard, calls at every hour of life so as to make his holy will more precisely and explicitly known. Therefore, the fundamental and continuous attitude of the disciple should be one of vigilance, a conscious attentiveness to God’s voice.
Ref: John Paul II, “Breakfast With the Pope”, 1995, 20
Interior Conversion, Essential for Ecumenism
As Christians today strive to be sources of reconciliation in the world, they feel the need, perhaps more urgently than ever, to be fully reconciled among themselves. For ’the sin of disunity among Christians’, which has been with us for centuries, ‘weighs heavily upon the Church’.
The gravity of this sin was clearly shown at the Second Vatican Council: “Without doubt, this discord openly contradicts the will of Christ, provides a stumbling block to the world, and inflicts damage on the most holy cause of proclaiming the good news to every creature.”
Restoration of unity among Christians is one of the main concerns of the Church in the last part of the 20th century. And this task is for all of us. No one can claim exemption from this responsibility. Indeed everyone can make some contribution, however small it may seem, and all are called to that interior conversion which is the condition for ecumenism.
As the Second Vatican Council taught: “This change of heart and holiness of life along with public and private prayer for the unity of Christians, should be regarded as the soul of the whole ecumenical movement, and can rightly be called spiritual ecumenism.”
Ref: cf “Prayers and Devotions from Pope John Paul II”, pp226-7
Our Lady -- “Mother, do not leave me! Let me seek your Son, let me find your Son, let me love your Son -- with my whole being. Remember me, my Lady, remember me.” (St Josemaria Escrivá, “The Forge”, 157)
Our Lady of Matarieh, at Grand Cairo in Egypt, where is seen a miraculous fountain which Our Lady obtained by her prayers, when she fled there with the Holy Family; and it is held by tradition, that there she washed the swaddling clothes of the Infant Jesus. — Triple Couronne, n. 5. (“Catholic Gems or Treasures of the Church” Historical Calendar; http://www.bethlehemobserver.com)
Our Lady of Matarieh, Grand Cairo, Egypt.(http://www.divinewill.org/feastofourlady.htm); (http://www.starharbor.com/santiago/m feasts.html); (MaryLinks Calendar.htm); (www.marylinks.org/Mary-Calendar.htm); (www.iskandar.com/ourlady/ourladyfeasts.html)
To be gentle and patient is easy when all goes well and everyone is kind and considerate. There is no merit in it here. But to be really meek and humble of heart is to be able to bear wrongs patiently, and to render good for evil, after the example of Jesus Christ.
Let us earnestly strive to do this so that the words of our Lord may be applied to us: “Blessed are the meek, for they shall possess the land.” (Mt 5:15)
Ref: cf “Practical Meditations” by a Father of the Society of Jesus, 1964, pp328-9
The need for vigilance
The power of the Holy Spirit is unlimited. We must want to be saints, but we also have to take into account that “unless the Lord builds the house, those who build it labour in vain” (Ps 126:1). Humility leads us to always count on God’s grace to which we add our efforts to acquire virtues and continuously practise them.
Our apostolic zeal and desire for personal holiness should not ignore others or be indifferent to charity: that would be contradictory. Also, there is our desire to be with Christ on the Cross, to be mortified, not rejecting sacrifice in small things and, if need be, in big things.
We should be forewarned about approaching God with reservations and without renunciation, trying to make the love of God compatible with what is not pleasing to him. We must be alert to developing our desires for holiness continually through prayer, by asking God for the ability to struggle and discover where our love is growing cold.
Desire for holiness is real when acts of piety are punctually fulfilled. “The soul truly in love with God never fails through laziness to do all in its power to seek God’s Son, the Beloved. And having done all it could it is still not satisfied as it thinks it has done nothing.” (cf St John of the Cross, “The Spiritual Canticle”, 3, 1)
The virtue of humility enables us to avoid a sense of self-satisfaction with what we have done, not to be content with impotent desires. It lets us see how we can do more to show the sincerity of our desires with deeds of love, ensuring that our sins and negligences don’t frustrate our expectations.
Humility doesn’t clip the wings of our desires, but helps us understand the need to resort to God to realize them. With God’s grace we can make virtue grow in our soul by removing obstacles and fleeing from occasions of sin.
Our thirst for God is compatible with our defects and falls because saints are not those who never sinned, but those who always bounced back and persisted. “Feeling easily deflated and lying down under adversity is characteristic of cowardly souls lacking the firm virtue of trusting in God’s promises.” (St Basil, “Homily on Joy”)
Ref: cf F Fernandez, “In Conversation with God”, 2:431-3
Listening for God’s Call
God calls me and sends me forth as a laborer in his vineyard. He calls me and sends me forth to work for the coming of his kingdom in history ...
“From eternity God has thought of us and has loved us as unique individuals. Everyone of us he called as the Good Shepherd calls his sheep by name” (cf Jn 10:3).
However, only in the unfolding of our lives in the events of history is the eternal plan of God revealed to each of us. Therefore, it is a gradual process, in a sense, one that happens day by day.
To be able to discover the actual will of the Lord in our lives always involves: a receptive listening to the word of God and the church, fervent and constant prayer, recourse to a wise and loving spiritual guide, and a faithful discernment of the gifts and talents given by God; as well as the diverse social situations in which one lives ...
No one must forget that the Lord, as master of the laborers in the vineyard, calls at every hour of life so as to make his holy will more precisely and explicitly known. Therefore, the fundamental and continuous attitude of the disciple should be one of vigilance, a conscious attentiveness to God’s voice.
Ref: John Paul II, “Breakfast With the Pope”, 1995, 20
Interior Conversion, Essential for Ecumenism
As Christians today strive to be sources of reconciliation in the world, they feel the need, perhaps more urgently than ever, to be fully reconciled among themselves. For ’the sin of disunity among Christians’, which has been with us for centuries, ‘weighs heavily upon the Church’.
The gravity of this sin was clearly shown at the Second Vatican Council: “Without doubt, this discord openly contradicts the will of Christ, provides a stumbling block to the world, and inflicts damage on the most holy cause of proclaiming the good news to every creature.”
Restoration of unity among Christians is one of the main concerns of the Church in the last part of the 20th century. And this task is for all of us. No one can claim exemption from this responsibility. Indeed everyone can make some contribution, however small it may seem, and all are called to that interior conversion which is the condition for ecumenism.
As the Second Vatican Council taught: “This change of heart and holiness of life along with public and private prayer for the unity of Christians, should be regarded as the soul of the whole ecumenical movement, and can rightly be called spiritual ecumenism.”
Ref: cf “Prayers and Devotions from Pope John Paul II”, pp226-7
Our Lady -- “Mother, do not leave me! Let me seek your Son, let me find your Son, let me love your Son -- with my whole being. Remember me, my Lady, remember me.” (St Josemaria Escrivá, “The Forge”, 157)
Our Lady of Matarieh, at Grand Cairo in Egypt, where is seen a miraculous fountain which Our Lady obtained by her prayers, when she fled there with the Holy Family; and it is held by tradition, that there she washed the swaddling clothes of the Infant Jesus. — Triple Couronne, n. 5. (“Catholic Gems or Treasures of the Church” Historical Calendar; http://www.bethlehemobserver.com)
Our Lady of Matarieh, Grand Cairo, Egypt.(http://www.divinewill.org/feastofourlady.htm); (http://www.starharbor.com/santiago/m feasts.html); (MaryLinks Calendar.htm); (www.marylinks.org/Mary-Calendar.htm); (www.iskandar.com/ourlady/ourladyfeasts.html)
Saturday, June 19, 2010
20 June 2010: ‘Nuestra Señora de la Correa’
Our Lady of the Consolation also known as the‘Our Lady of the Cord’. Like the scapular, the cord or belt, is a symbol of Mary’s promise to save from perdition whoever seek her protection. (Fr Charles Belmonte, “Aba Ginoong Maria”, 1990, p141)
Tradition has it that Our Lady appeared to St Monica holding a black cincture (‘correa’, Spanish) as a sign that her son, Augustine will be converted and become a great saint. (“A Marian Pilgrimage”, Sinag-Tala Publishers, Inc, Manila, p2)
The Heart of Jesus -- ‘The meekness of His words’
Every page of the Gospels bears witness to this trait. “I am the good Shepherd. The good Shepherd gives his life for his sheep.” (Jn 10:11) Again: “Jerusalem, Jerusalem! ... How often would I have gathered your children, yet you refused.” (Mt 23:37) And to Judas in his very act of betrayal: “Friend, do what you came for.” (Mt 26:50) "Judas, would you betray the Son of Man with a kiss?” (Lk 22:48) Above all, he prayed on the cross: “Father, forgive them, for they know not what they do.” (Lk 23:34)
If 'from the abundance of the heart the mouth speaks’, how do our hearts compare with our Saviour’s? We are so harsh in judging others or exaggerate their faults. Jesus answers with such meekness when unjustly accused. And we react with sarcasm when told of our real faults. Jesus finds an excuse for his executioners. We are angry even if the perceived hurt is justified.
Ref: cf “Practical Meditations” by a Father of the Society of Jesus, 1964, pp327-8
Wanting to be a saint
“For what will profit a man, if he gains the whole world and forfeits his life?” (Mt 16:26) This question forces us to examine our life to which only God gives final meaning. “My soul thirsts for God, for the living God.” (Ps 41) The saints greatly desired to belong to God completely despite their defects.
We must start by making the desire for holiness flourish in our soul, telling Our Lord: ‘I want to be a saint’; or at least “When I experience my softness and weakness, I ‘want’ to want to be a saint.”
To banish doubt and make holiness truly meaningful, let us look at Christ-- “The Lord Jesus, divine teacher and model of all perfection, preached holiness of life (of which he is author and maker) to each and every one of his disciples without distinction: ‘You, therefore, must be perfect, as your heavenly Father is perfect.’” (Mt 5:48) (Second Vatican Council, “Lumen Gentium”, 40)
He has taken the initiative. Otherwise, desiring to be a saint would be improbable to us. Jesus commands: “... be perfect!” And so it is not surprising that the Church makes sure her children hear the following resounding words: “Therefore, all the faithful are invited and obliged to holiness and the perfection of their own state of life.” (“Lumen gentium”, 42)
Souls who embark on the path of holiness must first really want to be saints “whatever may come, whatever may happen to them, however hard they may have to labour, whoever may complain of them, whether they reach their goal or die on the road”. (St Theresa, “The Way of Perfection”, 21, 2)
“Allow your soul to be consumed by desires: desires for loving, for forgetting yourself, for sanctity, for heaven. ... Let your desires be operative, and put them into practice in your daily tasks.” (St Josemaria Escrivá, “Furrow”, 628)
Therefore, we must examine our conscience to see if our desires of holiness are sincere and effective; if we take them as obligatory for a faithful Christian. This examination could reveal the reason for so much weakness and apathy in interior struggle.
“You tell me, yes, you want to. Very good: but do you want as a miser longs for gold, as a mother loves her child, as a worldling craves for honours, or as a wretched sensualist seeks his pleasure? No? Then, you don’t want to!” (Ibid, “The Way”, 316)
Let us develop these desires with the virtue of hope. Effectively desiring something goes with hope of attaining it. Our theological hope rests on God.
Ref: cf F Fernandez, “In Conversation with God”, 2:429-31
Interior Life
“We have need of a rich interior life -- a sure sign of friendship with God and an essential condition for any kind of work with souls.” (St Josemaria Escrivá, 31 May 1943)
All the values of this world just disappear if compared with the least of supernatural values. St Thomas Aquinas expressed this idea in a metaphysical way: ‘a single grace is a greater good than all the natural good of the entire universe’.
The heart of of a man is like a cradle in which Jesus is born again. That is why, in all the hearts which have chosen to receive him, Jesus grows in age, in strength and in grace according to a person’s capacity to receive him. He shows himself in the life of men as a child, or as an adolescent in full development, or as a mature man.
Christ’s desire is to be born and to grow in the heart and in the life of Christians. Thus, he wants to make each Christian, another Christ. We should all respond to this calling of grace, repeating the words of the Precursor [St John the Baptist]: “He must become more and more, I must become less and less.” (Jn 3:30)
This fruit of interior life affects everything we do and makes us enjoy the consoling parable of the vine and branches: “He who remains in me, and I in him, bears much fruit; for without me you can do nothing.” (Jn 15:5)
Ref: cf Salvatore Canals, “Jesus as friend”, 1981, pp21-2, 24
Our Lady -- ‘Help of Christians’, says the litany of Loreto with confidence. Have you tried to repeat that aspiration in time of difficulty? If you do it with faith, with the tenderness of a daughter or a son, you will discover the power of the intercession of your Holy Mother Mary, who will lead you to victory. (St Josemaria Escrivá, “Furrow”, 180)
Our Lady of Blachernae, in the harbor of Constantinople, where they possess the winding-sheet of Our Lady, given by the Empress St Pulcheria, who had received it from Juvenal, Bishop of Jerusalem. — Nicophorus, lib. xv, c. 14. (“Catholic Gems or Treasures of the Church” Historical Calendar; http://www.bethlehemobserver.com)
Our Lady of Blaquernes (At Constantinople). (maryfest.htm / www.starharbor.com/santiago/m_feasts.html) / Our Lady of Blaquernes Basilica.(www.marylinks.org/Mary-Calendar.htm); (MaryLinks Calendar.htm)
Our Lady of Consolation (Luxembourg, 1624).(http://www.divinewill.org/feastofourlady.htm); (www.marylinks.org/Mary-Calendar.htm); (www.iskandar.com/ourlady/ourladyfeasts.html)
Our Lady of Consolation Shrine in West Grinstead, England. (www.marylinks.org/Mary-Calendar.htm)
Our Lady of Pious Schools. (Piarists. Also known as 'Poor Clerks of the Mother of God', an educational Order. (Moveable feast-- 3rd Sun of June). (www.piaristusa.org/html/spirituality.html); (www.marylinks.org/Mary-Calendar.htm); (http://www.starharbor.com/santiago/m feasts.html)
Tradition has it that Our Lady appeared to St Monica holding a black cincture (‘correa’, Spanish) as a sign that her son, Augustine will be converted and become a great saint. (“A Marian Pilgrimage”, Sinag-Tala Publishers, Inc, Manila, p2)
The Heart of Jesus -- ‘The meekness of His words’
Every page of the Gospels bears witness to this trait. “I am the good Shepherd. The good Shepherd gives his life for his sheep.” (Jn 10:11) Again: “Jerusalem, Jerusalem! ... How often would I have gathered your children, yet you refused.” (Mt 23:37) And to Judas in his very act of betrayal: “Friend, do what you came for.” (Mt 26:50) "Judas, would you betray the Son of Man with a kiss?” (Lk 22:48) Above all, he prayed on the cross: “Father, forgive them, for they know not what they do.” (Lk 23:34)
If 'from the abundance of the heart the mouth speaks’, how do our hearts compare with our Saviour’s? We are so harsh in judging others or exaggerate their faults. Jesus answers with such meekness when unjustly accused. And we react with sarcasm when told of our real faults. Jesus finds an excuse for his executioners. We are angry even if the perceived hurt is justified.
Ref: cf “Practical Meditations” by a Father of the Society of Jesus, 1964, pp327-8
Wanting to be a saint
“For what will profit a man, if he gains the whole world and forfeits his life?” (Mt 16:26) This question forces us to examine our life to which only God gives final meaning. “My soul thirsts for God, for the living God.” (Ps 41) The saints greatly desired to belong to God completely despite their defects.
We must start by making the desire for holiness flourish in our soul, telling Our Lord: ‘I want to be a saint’; or at least “When I experience my softness and weakness, I ‘want’ to want to be a saint.”
To banish doubt and make holiness truly meaningful, let us look at Christ-- “The Lord Jesus, divine teacher and model of all perfection, preached holiness of life (of which he is author and maker) to each and every one of his disciples without distinction: ‘You, therefore, must be perfect, as your heavenly Father is perfect.’” (Mt 5:48) (Second Vatican Council, “Lumen Gentium”, 40)
He has taken the initiative. Otherwise, desiring to be a saint would be improbable to us. Jesus commands: “... be perfect!” And so it is not surprising that the Church makes sure her children hear the following resounding words: “Therefore, all the faithful are invited and obliged to holiness and the perfection of their own state of life.” (“Lumen gentium”, 42)
Souls who embark on the path of holiness must first really want to be saints “whatever may come, whatever may happen to them, however hard they may have to labour, whoever may complain of them, whether they reach their goal or die on the road”. (St Theresa, “The Way of Perfection”, 21, 2)
“Allow your soul to be consumed by desires: desires for loving, for forgetting yourself, for sanctity, for heaven. ... Let your desires be operative, and put them into practice in your daily tasks.” (St Josemaria Escrivá, “Furrow”, 628)
Therefore, we must examine our conscience to see if our desires of holiness are sincere and effective; if we take them as obligatory for a faithful Christian. This examination could reveal the reason for so much weakness and apathy in interior struggle.
“You tell me, yes, you want to. Very good: but do you want as a miser longs for gold, as a mother loves her child, as a worldling craves for honours, or as a wretched sensualist seeks his pleasure? No? Then, you don’t want to!” (Ibid, “The Way”, 316)
Let us develop these desires with the virtue of hope. Effectively desiring something goes with hope of attaining it. Our theological hope rests on God.
Ref: cf F Fernandez, “In Conversation with God”, 2:429-31
Interior Life
“We have need of a rich interior life -- a sure sign of friendship with God and an essential condition for any kind of work with souls.” (St Josemaria Escrivá, 31 May 1943)
All the values of this world just disappear if compared with the least of supernatural values. St Thomas Aquinas expressed this idea in a metaphysical way: ‘a single grace is a greater good than all the natural good of the entire universe’.
The heart of of a man is like a cradle in which Jesus is born again. That is why, in all the hearts which have chosen to receive him, Jesus grows in age, in strength and in grace according to a person’s capacity to receive him. He shows himself in the life of men as a child, or as an adolescent in full development, or as a mature man.
Christ’s desire is to be born and to grow in the heart and in the life of Christians. Thus, he wants to make each Christian, another Christ. We should all respond to this calling of grace, repeating the words of the Precursor [St John the Baptist]: “He must become more and more, I must become less and less.” (Jn 3:30)
This fruit of interior life affects everything we do and makes us enjoy the consoling parable of the vine and branches: “He who remains in me, and I in him, bears much fruit; for without me you can do nothing.” (Jn 15:5)
Ref: cf Salvatore Canals, “Jesus as friend”, 1981, pp21-2, 24
Our Lady -- ‘Help of Christians’, says the litany of Loreto with confidence. Have you tried to repeat that aspiration in time of difficulty? If you do it with faith, with the tenderness of a daughter or a son, you will discover the power of the intercession of your Holy Mother Mary, who will lead you to victory. (St Josemaria Escrivá, “Furrow”, 180)
Our Lady of Blachernae, in the harbor of Constantinople, where they possess the winding-sheet of Our Lady, given by the Empress St Pulcheria, who had received it from Juvenal, Bishop of Jerusalem. — Nicophorus, lib. xv, c. 14. (“Catholic Gems or Treasures of the Church” Historical Calendar; http://www.bethlehemobserver.com)
Our Lady of Blaquernes (At Constantinople). (maryfest.htm / www.starharbor.com/santiago/m_feasts.html) / Our Lady of Blaquernes Basilica.(www.marylinks.org/Mary-Calendar.htm); (MaryLinks Calendar.htm)
Our Lady of Consolation (Luxembourg, 1624).(http://www.divinewill.org/feastofourlady.htm); (www.marylinks.org/Mary-Calendar.htm); (www.iskandar.com/ourlady/ourladyfeasts.html)
Our Lady of Consolation Shrine in West Grinstead, England. (www.marylinks.org/Mary-Calendar.htm)
Our Lady of Pious Schools. (Piarists. Also known as 'Poor Clerks of the Mother of God', an educational Order. (Moveable feast-- 3rd Sun of June). (www.piaristusa.org/html/spirituality.html); (www.marylinks.org/Mary-Calendar.htm); (http://www.starharbor.com/santiago/m feasts.html)
Friday, June 18, 2010
19 June 2010: Meekness of the Heart of Jesus
‘Manifested in His Whole Person’
Meekness is the most universally loved and appreciated of all human qualities. A gentle, kindhearted man is easily known then loved. Everyone feels drawn to him and desires his friendship. What a marvellous attraction, then, must the sweet Heart of Jesus have for men!
We read in the Gospels that as many as four-thousand once followed him for three days without having any food. So great was the charm which his gentleness and meekness exuded around him.
Does our meekness come close to that of our Lord? Let us judge it by its fruits. Do we enjoy the sympathy and confidence of our colleagues? Do they seek our company gladly, especially in times of trouble? Or are they aloof from us, afraid of being contradicted?
Ref: cf “Practical Meditations” by a Father of the Society of Jesus, 1964, p327
Meekness
Our Lord chose to join meekness and humility on the same page of the Gospel. Recall his friendly, clear words: “Learn from me, for I am meek and humble of heart, and you will find rest for your souls.” (Mt 11:29)
Meekness and humility are two virtues which should always be in our heart, two sisters who live the same life, two precious metals which fuse perfectly: one remarkable for its solidity, the other with a rare splendor. Two very positive and very virile aspects of our interior life, for by humility we win God’s heart, and by gentleness we attract and win over the hearts of our brothers.
We all need this virtue very much, because life is a continuous relationship with other people, an opportunity for encounters of all kinds. Families, brothers, friends, social and professional relationships; superiors, peers, subordinates. That is where the Lord is awaiting you.
In all these circumstances your Christian meekness should shine. If you are able to anoint your character with these virtues, your heart will become like Christ’s.
We tend to think it is better and easier to do good by being noisy and bossy; that education is achieved by threats; that respect is obtained just by raising one’s voice. What room is left in our life for Christian meekness? Why did Jesus recommend it in the Gospel?
How often has experience taught us that corrections and reproaches, made without human meekness, have closed the heart of the person who should have received them. This should help us remember that, when we cease to be a father, brother or friend to our neighbor, every word that leaves our lips is ignored.
Try always, through Christian meekness to hold the hearts of whomever divine providence has placed beside us and given us to look after. If we lose men’s hearts, it will be difficult to bring light to their minds and get their wills to follow the path we show them.
You who feel on your shoulders and in your heart responsibility for other souls the weight of other lives: never forget that trust cannot be imposed; it must be inspired. And without the trust of people around us, who work with us and who serve us, how bitter life will be and fruitless.
Let us not forget that our Lord promised his effectiveness to friendly faces, cordiality, good manners and persuasive words which direct and form without wounding. We ask Mary, sweet Mother: ‘Turn your eyes of mercy towards us.’ Under the gaze of so affectionate a Mother, we will understand very well the value, need and efficacy of Christian meekness.
Ref: cf Salvatore Canals, “Jesus as friend”, 1981, pp40-43
Constancy in struggle
Each person must work out the details of his or her own examination of conscience. Some people, by temperament, have to be especially specific and keep careful track of progress. This may be due to their tendency to generalities. We can be helped in spiritual guidance if we open up and let ourselves be known.
We should not be surprised if it takes time to attain the proposed objective in our struggle. If our target is well chosen, usually it will be a fairly deep-rooted defect which requires a patient struggle. Thus, beginning again and again without getting discouraged should mark our determination.
In beginning again with God’s help we strengthen the foundations of our humility. Fortitude, constancy and humility keep the particular examination alive. Love, always resourceful, will refresh our daily struggle because through it we are seeking to love Our Lord.
Love gives us an opportunity to make many acts of contrition for failures, and acts of thanksgiving for our successes. A daily struggle in a given particular examination is the best remedy for lukewarmness and softness. What a wonderful thing it would be if our Guardian Angel could testify that we struggled each day although we weren’t always victorious!
In some instances the objective of the particular examination might appear negative, opposition to a particular evil, for example. The best approach is to practise the virtue contrary to the defect we are trying to uproot. In this case, practising humility by overcoming the tendency to be the centre of everything.
One topic for particular examination that can leave a deep impression on our soul will be to attend Mass and to receive Holy Communion with greater love. Interior struggle becomes more effective and attractive. “The tendency of the soul towards good is greater than that towards the avoidance of evil.” (St Thomas, “Summa Theologiae”, I-II, q29, a3)
We ask Our Lady, ‘Virgo fidelis’, Virgin most faithful, to help us to be faithful, trying to remove daily the very definite obstacles that separate us from her Son.
Ref: cf F Fernandez, “In Conversation with God”, 2:420-22
At Treves, in Germany, is seen in the church of St John the Evangelist, built in 33, the comb of Our Lady, given by Agritius, archbishop of that city. (“Catholic Gems or Treasures of the Church” Historical Calendar; http://www.bethlehemobserver.com)
Mary’s Comb (Treves, Germany). In the Church of St John the Evangelist. (MaryLinks Calendar.htm; http://www.starharbor.com/santiago/m feasts.html)
In the Church of St John the Evangelist at Treves, Germany, is venerated on this day the comb Our Lady used. (maryfest.htm / www.starharbor.com/santiago/m_feasts.html); (www.marylinks.org/Mary-Calendar.htm)
Our Lady of ‘Monte Senario’ / ‘Madonna della Monte Senario’. (Florence, Italy, 1240). (http://www.divinewill.org/feastofourlady.htm); (www.iskandar.com/ourlady/ourladyfeasts.html) / (www.marylinks.org/Mary-Calendar.htm)
Order of the Friar Servants of Mary (Servites). (www.marylinks.org/Mary-Calendar.htm)
Meekness is the most universally loved and appreciated of all human qualities. A gentle, kindhearted man is easily known then loved. Everyone feels drawn to him and desires his friendship. What a marvellous attraction, then, must the sweet Heart of Jesus have for men!
We read in the Gospels that as many as four-thousand once followed him for three days without having any food. So great was the charm which his gentleness and meekness exuded around him.
Does our meekness come close to that of our Lord? Let us judge it by its fruits. Do we enjoy the sympathy and confidence of our colleagues? Do they seek our company gladly, especially in times of trouble? Or are they aloof from us, afraid of being contradicted?
Ref: cf “Practical Meditations” by a Father of the Society of Jesus, 1964, p327
Meekness
Our Lord chose to join meekness and humility on the same page of the Gospel. Recall his friendly, clear words: “Learn from me, for I am meek and humble of heart, and you will find rest for your souls.” (Mt 11:29)
Meekness and humility are two virtues which should always be in our heart, two sisters who live the same life, two precious metals which fuse perfectly: one remarkable for its solidity, the other with a rare splendor. Two very positive and very virile aspects of our interior life, for by humility we win God’s heart, and by gentleness we attract and win over the hearts of our brothers.
We all need this virtue very much, because life is a continuous relationship with other people, an opportunity for encounters of all kinds. Families, brothers, friends, social and professional relationships; superiors, peers, subordinates. That is where the Lord is awaiting you.
In all these circumstances your Christian meekness should shine. If you are able to anoint your character with these virtues, your heart will become like Christ’s.
We tend to think it is better and easier to do good by being noisy and bossy; that education is achieved by threats; that respect is obtained just by raising one’s voice. What room is left in our life for Christian meekness? Why did Jesus recommend it in the Gospel?
How often has experience taught us that corrections and reproaches, made without human meekness, have closed the heart of the person who should have received them. This should help us remember that, when we cease to be a father, brother or friend to our neighbor, every word that leaves our lips is ignored.
Try always, through Christian meekness to hold the hearts of whomever divine providence has placed beside us and given us to look after. If we lose men’s hearts, it will be difficult to bring light to their minds and get their wills to follow the path we show them.
You who feel on your shoulders and in your heart responsibility for other souls the weight of other lives: never forget that trust cannot be imposed; it must be inspired. And without the trust of people around us, who work with us and who serve us, how bitter life will be and fruitless.
Let us not forget that our Lord promised his effectiveness to friendly faces, cordiality, good manners and persuasive words which direct and form without wounding. We ask Mary, sweet Mother: ‘Turn your eyes of mercy towards us.’ Under the gaze of so affectionate a Mother, we will understand very well the value, need and efficacy of Christian meekness.
Ref: cf Salvatore Canals, “Jesus as friend”, 1981, pp40-43
Constancy in struggle
Each person must work out the details of his or her own examination of conscience. Some people, by temperament, have to be especially specific and keep careful track of progress. This may be due to their tendency to generalities. We can be helped in spiritual guidance if we open up and let ourselves be known.
We should not be surprised if it takes time to attain the proposed objective in our struggle. If our target is well chosen, usually it will be a fairly deep-rooted defect which requires a patient struggle. Thus, beginning again and again without getting discouraged should mark our determination.
In beginning again with God’s help we strengthen the foundations of our humility. Fortitude, constancy and humility keep the particular examination alive. Love, always resourceful, will refresh our daily struggle because through it we are seeking to love Our Lord.
Love gives us an opportunity to make many acts of contrition for failures, and acts of thanksgiving for our successes. A daily struggle in a given particular examination is the best remedy for lukewarmness and softness. What a wonderful thing it would be if our Guardian Angel could testify that we struggled each day although we weren’t always victorious!
In some instances the objective of the particular examination might appear negative, opposition to a particular evil, for example. The best approach is to practise the virtue contrary to the defect we are trying to uproot. In this case, practising humility by overcoming the tendency to be the centre of everything.
One topic for particular examination that can leave a deep impression on our soul will be to attend Mass and to receive Holy Communion with greater love. Interior struggle becomes more effective and attractive. “The tendency of the soul towards good is greater than that towards the avoidance of evil.” (St Thomas, “Summa Theologiae”, I-II, q29, a3)
We ask Our Lady, ‘Virgo fidelis’, Virgin most faithful, to help us to be faithful, trying to remove daily the very definite obstacles that separate us from her Son.
Ref: cf F Fernandez, “In Conversation with God”, 2:420-22
At Treves, in Germany, is seen in the church of St John the Evangelist, built in 33, the comb of Our Lady, given by Agritius, archbishop of that city. (“Catholic Gems or Treasures of the Church” Historical Calendar; http://www.bethlehemobserver.com)
Mary’s Comb (Treves, Germany). In the Church of St John the Evangelist. (MaryLinks Calendar.htm; http://www.starharbor.com/santiago/m feasts.html)
In the Church of St John the Evangelist at Treves, Germany, is venerated on this day the comb Our Lady used. (maryfest.htm / www.starharbor.com/santiago/m_feasts.html); (www.marylinks.org/Mary-Calendar.htm)
Our Lady of ‘Monte Senario’ / ‘Madonna della Monte Senario’. (Florence, Italy, 1240). (http://www.divinewill.org/feastofourlady.htm); (www.iskandar.com/ourlady/ourladyfeasts.html) / (www.marylinks.org/Mary-Calendar.htm)
Order of the Friar Servants of Mary (Servites). (www.marylinks.org/Mary-Calendar.htm)
Thursday, June 17, 2010
18 June 2010: At Garabandal, Spain
On this day in 1965, vistors flocked to Garabandal to see the visionaries. It had been foretold months before that an apparition would occur on this date. True enough, the Archangel Michael delivered to Conchita (one of four visionaries) a message in Our Lady’s name.
‘As my message of 18 October 1961 has not been complied with and has not been made known to the world, I am advising you that this is the last one. Before, the cup was filling up. Now it is flowing over. Many cardinals, ... bishops and ... priests are on the road to perdition and are taking away many souls with them.
‘Less and less importance is being given to the Eucharist. You should turn the wrath of God away from yourselves by your efforts. If you ask Him forgiveness with sincere hearts, He will pardon you. I, your Mother, through the intercession of St Michael, the archangel, ask you to amend your lives.
‘You are now receiving the last warnings. I love you very much and I do not want your condemnation. Pray to us with sincerity and we will grant your requests. You should make sacrifices. Think about the passion of Jesus.’ (In 1986, Bishop Del Ballo of Santander declared these messages to be authentic and reliable.)
Ref: Fr Edgardo M Arellano, “20th Century Apparitions”, pp104-5
The Heart of Jesus submits to all kinds of persons
On the same principle, Jesus obeyed and submitted to even the most wicked men, and those whose hypocrisy he had proclaimed to the people. Caiphas, as high priest, adjured him to say if he were the Son of God or not. Immediately, Jesus breaks his silence and answers him fully.
He submitted even to the heathen, Pontius Pilate, by accepting the sentence without a word. He even obeyed his executioners when they ordered him to stretch out his arms on the cross: immediately, with heart and will. Thus, as St Paul says, he became “obedient unto death, even the death of the cross” (Phil 2:18).
It is his love for us, and for our instruction and encouragement, that Jesus gave these examples of obedience. With Jesus on the cross before our eyes, no act of obedience will seem too hard for us.
Ref: cf “Practical Meditations” by a Father of the Society of Jesus, 1964, pp326
Examination of conscience
In the silence of this examination I like to reflect on, and apply, these words of the sequence in the Mass for the Dead: ‘The book will be read out in which everything is written.’ When the moment comes for us to meet Jesus the pages of this book, which contains everything we did during our lifetime, will be turned quickly before our eyes.
To make sure there are no surprises at the last moment, I often like to take this book, I’m in the process of writing, in my hands whether I like it or not as long as I live. I like to open it and let my soul read it. That’s very easy and useful to do at the time of prayer or of examining one’s conscience.
I do want, Lord, to learn how to write this book; to let my hand be guided by your hand, so I can do your will at every moment. And I would like to fill every one of these pages with expressions full of sincere affection and love. Or at least, when I don’t manage to write what I ought, with sincere, serene words of contrition.
Ref: cf Salvatore Canals, “Jesus as friend”, 1981, pp77-8
The particular examination of conscience
Many of Our Lord’s followers were scandalized when he promised the Eucharist in the synagogue at Capharnaum. Misunderstanding his wonderful self-giving in Eucharistic Communion, a large number of his followers turned their backs on him and left.
It was not the crowd as such but his own disciples who abandoned him. The Twelve remained faithful to their Master and Lord. They had not understood much about Our Lord’s promise also; however, they remained by his side. Why were they loyal at that time of disloyalty? It was because they were his friends.
Through living with him day after day they had come to understand he had the words of eternal life, because they loved him deeply. “Lord, to whom can we go? ...” is Peter’s reply to Jesus’ query as to whether they, too were leaving: “You have the words of eternal life. We ... believe and know, you are the Holy One of God.” (Jn 6:68-9)
Life is a constant struggle between love for Christ or giving in to lukewarmness, our passions, or comfort-seeking, which destroys love. Faithfulness to Christ is forged daily by struggling against whatever separates us from him and striving to be virtuous. Then we will be faithful when few seem to remain by Our Lord’s side.
To be steadfastly faithful to Our Lord we must always struggle cheerfully, although the battles may be minor. The particular examination of conscience is one way for getting closer to God, of loving him ever greater. It helps us to struggle effectively against the defects and obstacles separating us from Christ and others.
We acquire virtues and develop habits which will smoothen any roughness in our relationship with Jesus. The particular examination specifies the targets for our interior life, and helps us to soar, with the help of God’s grace, to the height of holiness. Or to repulse an enemy, who causes widespread damage and setbacks.
As we tell Our Lord that we want to be faithful, we should ask ourselves: Are my desires to grow in love truly sincere? Am I docile in spiritual direction?
Ref: cf F Fernandez, “In Conversation with God”, 2:417-9
Our Lady -- “Don’t ever lose the supernatural point of view. Correct your intention as the course of a ship is corrected on the high seas: by looking at the star, by looking at Mary. Then you will always be sure of reaching harbour.” (St Josemaria Escrivá, “The Forge”, 749)
Apparition of Our Lady to St Agnes of Monte Pulciano, with whom, it is said, she left a small cross which is still shown with great solemnity on the 1st of May. — Chronicle of St. Dominic, part. i, lib. i, c. 72. (“Catholic Gems or Treasures of the Church” Historical Calendar; http://www.bethlehemobserver.com)
Appearance of Our Lady to St Agnes of Monte Pulciano, Italy. (http://www.divinewill.org/feastofourlady.htm); (http://www.starharbor.com/santiago/m feasts.html); (www.marylinks.org/Mary-Calendar.htm); (www.iskandar.com/ourlady/ourladyfeasts.html)
Apparition: Our Lady to St Agnes of Mount Politian. (maryfest.htm / www.starharbor.com/santiago/m_feasts.html)
‘As my message of 18 October 1961 has not been complied with and has not been made known to the world, I am advising you that this is the last one. Before, the cup was filling up. Now it is flowing over. Many cardinals, ... bishops and ... priests are on the road to perdition and are taking away many souls with them.
‘Less and less importance is being given to the Eucharist. You should turn the wrath of God away from yourselves by your efforts. If you ask Him forgiveness with sincere hearts, He will pardon you. I, your Mother, through the intercession of St Michael, the archangel, ask you to amend your lives.
‘You are now receiving the last warnings. I love you very much and I do not want your condemnation. Pray to us with sincerity and we will grant your requests. You should make sacrifices. Think about the passion of Jesus.’ (In 1986, Bishop Del Ballo of Santander declared these messages to be authentic and reliable.)
Ref: Fr Edgardo M Arellano, “20th Century Apparitions”, pp104-5
The Heart of Jesus submits to all kinds of persons
On the same principle, Jesus obeyed and submitted to even the most wicked men, and those whose hypocrisy he had proclaimed to the people. Caiphas, as high priest, adjured him to say if he were the Son of God or not. Immediately, Jesus breaks his silence and answers him fully.
He submitted even to the heathen, Pontius Pilate, by accepting the sentence without a word. He even obeyed his executioners when they ordered him to stretch out his arms on the cross: immediately, with heart and will. Thus, as St Paul says, he became “obedient unto death, even the death of the cross” (Phil 2:18).
It is his love for us, and for our instruction and encouragement, that Jesus gave these examples of obedience. With Jesus on the cross before our eyes, no act of obedience will seem too hard for us.
Ref: cf “Practical Meditations” by a Father of the Society of Jesus, 1964, pp326
Examination of conscience
In the silence of this examination I like to reflect on, and apply, these words of the sequence in the Mass for the Dead: ‘The book will be read out in which everything is written.’ When the moment comes for us to meet Jesus the pages of this book, which contains everything we did during our lifetime, will be turned quickly before our eyes.
To make sure there are no surprises at the last moment, I often like to take this book, I’m in the process of writing, in my hands whether I like it or not as long as I live. I like to open it and let my soul read it. That’s very easy and useful to do at the time of prayer or of examining one’s conscience.
I do want, Lord, to learn how to write this book; to let my hand be guided by your hand, so I can do your will at every moment. And I would like to fill every one of these pages with expressions full of sincere affection and love. Or at least, when I don’t manage to write what I ought, with sincere, serene words of contrition.
Ref: cf Salvatore Canals, “Jesus as friend”, 1981, pp77-8
The particular examination of conscience
Many of Our Lord’s followers were scandalized when he promised the Eucharist in the synagogue at Capharnaum. Misunderstanding his wonderful self-giving in Eucharistic Communion, a large number of his followers turned their backs on him and left.
It was not the crowd as such but his own disciples who abandoned him. The Twelve remained faithful to their Master and Lord. They had not understood much about Our Lord’s promise also; however, they remained by his side. Why were they loyal at that time of disloyalty? It was because they were his friends.
Through living with him day after day they had come to understand he had the words of eternal life, because they loved him deeply. “Lord, to whom can we go? ...” is Peter’s reply to Jesus’ query as to whether they, too were leaving: “You have the words of eternal life. We ... believe and know, you are the Holy One of God.” (Jn 6:68-9)
Life is a constant struggle between love for Christ or giving in to lukewarmness, our passions, or comfort-seeking, which destroys love. Faithfulness to Christ is forged daily by struggling against whatever separates us from him and striving to be virtuous. Then we will be faithful when few seem to remain by Our Lord’s side.
To be steadfastly faithful to Our Lord we must always struggle cheerfully, although the battles may be minor. The particular examination of conscience is one way for getting closer to God, of loving him ever greater. It helps us to struggle effectively against the defects and obstacles separating us from Christ and others.
We acquire virtues and develop habits which will smoothen any roughness in our relationship with Jesus. The particular examination specifies the targets for our interior life, and helps us to soar, with the help of God’s grace, to the height of holiness. Or to repulse an enemy, who causes widespread damage and setbacks.
As we tell Our Lord that we want to be faithful, we should ask ourselves: Are my desires to grow in love truly sincere? Am I docile in spiritual direction?
Ref: cf F Fernandez, “In Conversation with God”, 2:417-9
Our Lady -- “Don’t ever lose the supernatural point of view. Correct your intention as the course of a ship is corrected on the high seas: by looking at the star, by looking at Mary. Then you will always be sure of reaching harbour.” (St Josemaria Escrivá, “The Forge”, 749)
Apparition of Our Lady to St Agnes of Monte Pulciano, with whom, it is said, she left a small cross which is still shown with great solemnity on the 1st of May. — Chronicle of St. Dominic, part. i, lib. i, c. 72. (“Catholic Gems or Treasures of the Church” Historical Calendar; http://www.bethlehemobserver.com)
Appearance of Our Lady to St Agnes of Monte Pulciano, Italy. (http://www.divinewill.org/feastofourlady.htm); (http://www.starharbor.com/santiago/m feasts.html); (www.marylinks.org/Mary-Calendar.htm); (www.iskandar.com/ourlady/ourladyfeasts.html)
Apparition: Our Lady to St Agnes of Mount Politian. (maryfest.htm / www.starharbor.com/santiago/m_feasts.html)
Wednesday, June 16, 2010
17 June 2010: The Heart of Jesus submits to Mary and Joseph
“And he was obedient to them.” (Lk 2:51) These words contain the whole life of Jesus Christ during the thirty years he spent with Mary his Mother, and Joseph his foster father. But what is this? A God subject to two creatures? Is this not inconsistent with the sovereign dominion of God over all creation?
No; because the obedience of Jesus is really given to God his Father, represented to him by Mary and Joseph. The true model of obedience, the obedience of faith. Submission to God in the persons of who represent him to us, and of whom he said: “Whoever listens to you listens to me” (Lk 10:16).
To obey thus is to have the same will with God. Is it in this spirit that we obey our directors despite their personal qualifications? If so, our obedience, as far as is possible, will be perfect like that of our Lord: prompt, generous, unlimited, and full of merit before God.
Ref:” cf Practical Meditations” by a Father of the Society of Jesus, 1964, pp325-6
Indulgences
The invisible unity of the Church has many visible expressions. A privileged moment of that unity takes place in the sacrament whose name is precisely Communion, in that august Sacrifice which is the same all over the world. One is the priest who offers it, one the Victim, one the people who also offer it, one the God to whom it is offered, and one the result of the offering.
The one bread makes us one body, though we are many in number; the same bread is shared by all. (cf 1 Cor 10:17) Just as yesterday that bread was a handful of separate grains of wheat, so too, Catholics, in the measure of their unity with Christ, are fused into one body, although their circumstances are very different.
“In the Sacrament of the Eucharistic Bread, the unity of the faithful is represented and reproduced.” (Second Vatican Council, “Lumen Gentium”, 3) The sacrament of charity, (St Thomas, “Summa Theologiae”, III q73, a3) it presumes unity among the brethren. It is also a truth of faith that the same interchange of spiritual benefits exists between the faithful who make up the Church triumphant in heaven, the Church suffering in Purgatory and the Church militant on earth.
We can commend ourselves to, and so receive help from, the saints in Heaven (canonized or not), from the angels, from the souls who are still being purified in Purgatory (and we can help them to alleviate their burden), and from our brothers and sisters who, like us, are still on pilgrimage towards our ultimate homeland.
When we fulfil the pious duty of praying and offering suffrages for the souls of the faithful departed, we must take particularly into account those with whom we had stronger bonds on earth: parents, brothers and sisters, friends, relations. They count on our prayers. The Holy Mass is also the best suffrage we can offer for them.
The doctrine of indulgences is based on this dogma of the Communion of Saints. Through indulgences, the Church administers the graces gained by Christ, Our Lady and the Saints. Under certain conditions, the Church avails of these graces to forgive punishment due our sins and for what the souls in Purgatory need.
This doctrine on the exchange of spiritual benefits is a great stimulus for us to fulfil our duties faithfully; and to pray devoutly, knowing that all our tasks, sicknesses, difficulties and prayers are an immense help to others. Nothing we do with rectitude of intention is ever lost.
“'The more my faithfulness increases, the better will I be able to contribute to the growth of others in that virtue.’ How good it is to feel supported by each other.” (St Josemaria Escrivá, Furrow, 948)
If we keep in mind that someone is interceding for us at this moment, and that another will be hoping for our prayer to overcome a bad situation; or to decide to stay closer to Our Lord, we will be inspired to practise our Faith more deeply.
Ref: cf F Fernandez, “In Conversation with God”, 2:415-6
Mediatrix of all graces
A mediator’s job is to bring together, or at least to open communication between, two distant parties. Jesus Christ, God’s only Son, is the only and perfect mediator between God and men (cf 1 Tim 2:5), because, as God and man, he offered up a sacrifice of infinite value (his own death) to reconcile men with God. (St Thomas Aquinas, “Summa Theologiae”, III, q26, a2) But this does not keep the saints, Christians in general, and, in a most particular way, our Lady from functioning as mediators. ( Second Vatican Council, Op cit, 60)
The Virgin, Christ’s Mother and mother of disciples desirous of identifying themselves with her Son, is a singular “Mediatrix before the Mediator”. (St Bernard, “Sermon 2, Sunday, Octave of the Assumption”) With respect both to Christ and to mankind hers is a motherly role. Consequently, in interceding, Mary “places herself ‘in the midst’, that is, makes herself a mediator not like a stranger, but in her role as mother, aware that as such she can -- rather, ‘has the right to’ -- lay before her Son the needs of men.” (John Paul II, “Redemptoris Mater”, 21)
Hers is a mediation intimately linked to her role as mother and our condition as needy children. Pope John Paul II explains in detail that “this mothering in the order of grace arises from her very divine motherhood” (“Redemptoris Mater”, 6).
Since she is God’s Mother, our Lady finds herself, as we saw, closely related to the Trinity. And since she is mother of all mankind, she is divinely charged with caring for her pilgrim children on the way to the house of their Father.
God so wanted, teaches St Bernard, that all good come to us through her. “It’s God’s will that we obtain everything through Mary.” (“Sermon on the Aqueduct”) She was not merely a passive instrument in God’s hands, but cooperated in the salvation of men with voluntary faith and obedience. (Second Vatican Council, Op cit, 56)
Ref: F Fernandez-Carvajal, et al, “Children of God”, 1997, pp65-6
Our Lady of the Forest, near ‘Boulogne-sur-Mer’. This little chapel is very celebrated in that country. — Triple Couronne, n. 53. (“Catholic Gems or Treasures of the Church” Historical Calendar; http://www.bethlehemobserver.com); [(maryfest.htm / www.starharbor.com/santiago/m_feasts.html)]
Our Lady of the Forest (France, 1419). (http://www.divinewill.org/feastofourlady.htm); (http://www.starharbor.com/santiago/m feasts.html); (MaryLinks Calendar.htm)
Our Lady of the Forest. ‘Boulogne-sur-Mer’, France; Shrine in Illinois, USA. (www.marylinks.org/Mary-Calendar.htm)
Our Lady of the Forest. Britanny, France (1419). (www.iskandar.com/ourlady/ourladyfeasts.html)
No; because the obedience of Jesus is really given to God his Father, represented to him by Mary and Joseph. The true model of obedience, the obedience of faith. Submission to God in the persons of who represent him to us, and of whom he said: “Whoever listens to you listens to me” (Lk 10:16).
To obey thus is to have the same will with God. Is it in this spirit that we obey our directors despite their personal qualifications? If so, our obedience, as far as is possible, will be perfect like that of our Lord: prompt, generous, unlimited, and full of merit before God.
Ref:” cf Practical Meditations” by a Father of the Society of Jesus, 1964, pp325-6
Indulgences
The invisible unity of the Church has many visible expressions. A privileged moment of that unity takes place in the sacrament whose name is precisely Communion, in that august Sacrifice which is the same all over the world. One is the priest who offers it, one the Victim, one the people who also offer it, one the God to whom it is offered, and one the result of the offering.
The one bread makes us one body, though we are many in number; the same bread is shared by all. (cf 1 Cor 10:17) Just as yesterday that bread was a handful of separate grains of wheat, so too, Catholics, in the measure of their unity with Christ, are fused into one body, although their circumstances are very different.
“In the Sacrament of the Eucharistic Bread, the unity of the faithful is represented and reproduced.” (Second Vatican Council, “Lumen Gentium”, 3) The sacrament of charity, (St Thomas, “Summa Theologiae”, III q73, a3) it presumes unity among the brethren. It is also a truth of faith that the same interchange of spiritual benefits exists between the faithful who make up the Church triumphant in heaven, the Church suffering in Purgatory and the Church militant on earth.
We can commend ourselves to, and so receive help from, the saints in Heaven (canonized or not), from the angels, from the souls who are still being purified in Purgatory (and we can help them to alleviate their burden), and from our brothers and sisters who, like us, are still on pilgrimage towards our ultimate homeland.
When we fulfil the pious duty of praying and offering suffrages for the souls of the faithful departed, we must take particularly into account those with whom we had stronger bonds on earth: parents, brothers and sisters, friends, relations. They count on our prayers. The Holy Mass is also the best suffrage we can offer for them.
The doctrine of indulgences is based on this dogma of the Communion of Saints. Through indulgences, the Church administers the graces gained by Christ, Our Lady and the Saints. Under certain conditions, the Church avails of these graces to forgive punishment due our sins and for what the souls in Purgatory need.
This doctrine on the exchange of spiritual benefits is a great stimulus for us to fulfil our duties faithfully; and to pray devoutly, knowing that all our tasks, sicknesses, difficulties and prayers are an immense help to others. Nothing we do with rectitude of intention is ever lost.
“'The more my faithfulness increases, the better will I be able to contribute to the growth of others in that virtue.’ How good it is to feel supported by each other.” (St Josemaria Escrivá, Furrow, 948)
If we keep in mind that someone is interceding for us at this moment, and that another will be hoping for our prayer to overcome a bad situation; or to decide to stay closer to Our Lord, we will be inspired to practise our Faith more deeply.
Ref: cf F Fernandez, “In Conversation with God”, 2:415-6
Mediatrix of all graces
A mediator’s job is to bring together, or at least to open communication between, two distant parties. Jesus Christ, God’s only Son, is the only and perfect mediator between God and men (cf 1 Tim 2:5), because, as God and man, he offered up a sacrifice of infinite value (his own death) to reconcile men with God. (St Thomas Aquinas, “Summa Theologiae”, III, q26, a2) But this does not keep the saints, Christians in general, and, in a most particular way, our Lady from functioning as mediators. ( Second Vatican Council, Op cit, 60)
The Virgin, Christ’s Mother and mother of disciples desirous of identifying themselves with her Son, is a singular “Mediatrix before the Mediator”. (St Bernard, “Sermon 2, Sunday, Octave of the Assumption”) With respect both to Christ and to mankind hers is a motherly role. Consequently, in interceding, Mary “places herself ‘in the midst’, that is, makes herself a mediator not like a stranger, but in her role as mother, aware that as such she can -- rather, ‘has the right to’ -- lay before her Son the needs of men.” (John Paul II, “Redemptoris Mater”, 21)
Hers is a mediation intimately linked to her role as mother and our condition as needy children. Pope John Paul II explains in detail that “this mothering in the order of grace arises from her very divine motherhood” (“Redemptoris Mater”, 6).
Since she is God’s Mother, our Lady finds herself, as we saw, closely related to the Trinity. And since she is mother of all mankind, she is divinely charged with caring for her pilgrim children on the way to the house of their Father.
God so wanted, teaches St Bernard, that all good come to us through her. “It’s God’s will that we obtain everything through Mary.” (“Sermon on the Aqueduct”) She was not merely a passive instrument in God’s hands, but cooperated in the salvation of men with voluntary faith and obedience. (Second Vatican Council, Op cit, 56)
Ref: F Fernandez-Carvajal, et al, “Children of God”, 1997, pp65-6
Our Lady of the Forest, near ‘Boulogne-sur-Mer’. This little chapel is very celebrated in that country. — Triple Couronne, n. 53. (“Catholic Gems or Treasures of the Church” Historical Calendar; http://www.bethlehemobserver.com); [(maryfest.htm / www.starharbor.com/santiago/m_feasts.html)]
Our Lady of the Forest (France, 1419). (http://www.divinewill.org/feastofourlady.htm); (http://www.starharbor.com/santiago/m feasts.html); (MaryLinks Calendar.htm)
Our Lady of the Forest. ‘Boulogne-sur-Mer’, France; Shrine in Illinois, USA. (www.marylinks.org/Mary-Calendar.htm)
Our Lady of the Forest. Britanny, France (1419). (www.iskandar.com/ourlady/ourladyfeasts.html)
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