1 March 2013 2nd Week of Lent -- Friday Jesus enters the Garden of Olives Jesus walks resolutely with his disciples across the Kidron Valley, as was his custom, to the Mount of Olives where there was a garden called Gethsemane. He entered and told his disciples, “Sit here while I go yonder and pray. Pray that you may not fall into temptation”. (Mk 14:32; Lk 22:39-40) “And he takes Peter and James and John with him, and he began to fear.” (Mk 14:33) Why did Jesus select these three disciples to be with him at the time of the great mysteries of his agony? The Gospel is silent. We may presume that since they saw his glory and happiness at the Transfiguration on Mount Thabor, it was his will that they should witness also his humiliation and agony on the Mount of Olives. Ref: Cf “Practical Meditations” by a Father of the Society of Jesus, 1964, pp82-4 Affliction of the Soul of Jesus “My soul is sorrowful, even unto death.” (Mk 14:33) He was overwhelmed with physical sufferings and mental agony of one who suffers a violent death. What caused this deep sorrow? 1) The repulsive sight of the sins of men which his Father had laid on him. He had offered himself as the Victim of universal expiation. 2) The vivid and detailed torments, all the insults, he had to undergo. Finally, the terrible thought that his death will be in vain to a vast number of men who would remain hardened in sin. How did Jesus respond to this extreme loneliness of his soul? First, he asks his three chosen disciples to share his sorrow, and watch with him. Then he resorted to prayer. Thus he acted as man, to be our model. Jesus chose to begin his Passion with this total suffering of his soul because he willed to give his heavenly Father a complete satisfaction; and to us a proof of inifinite love. Man had sinned by misusing the faculties of his soul before he misused his senses. We thus learn what we may do and ought to do in our interior troubles: we may seek relief in telling a pious and discreet friend; but since what we need is supernatural strength, we ‘ought’ to pray and listen to God. Ref: Cf Practical Meditations by a Father of the Society of Jesus, 1964, pp85-6 Friendship: Its deep christian sense A Christian must have a great heart. A Christian’s dealings with his fellowmen should be a generous outpouring of supernatural affection, overcoming a tendency to egoism. We pray that Our Lord enlarge our hearts; that He help us to offer our sincere friendship to more people; that He may move us to do apostolate with everyone, regardless of their response, even if we must often submerge our ego, or set aside our personal preferences. Part and parcel of a loyal friendship is making a positive effort. We will maintain this attitude through a constant friendship with Jesus Christ, “to understand the convictions of our friends, even though we may never come to share them or accept them” (St Josemaria Escrivá, Furrow, 746) if they are irreconcilable with our Christian convictions. Assisted by grace, we will show charity towards those who do not behave as children of God; but rather offend Him, because “no sinner, as a sinner, is worthy of love; but every man, as a man, is lovable by God” (St Augustine, “On Christian Doctrine”, 1:27). They all remain as children of God, capable of conversion and attaining eternal life. When our friends lack formation or are ignorant in doctrinal matters, display character defects, or even seem indifferent to such things, we must not get discouraged. These failings are urgent signs that reveal a greater need of spiritual help, an invitation to intensify our concern. After all a friend is a person who always wills the good of the other. If at some time we suffer through particularly painful rebuffs in our efforts to befriend people in the course of our apostolate, we should ask for Our Lady’s help. Very often we have contemplated her at the foot of the Cross, enduring the infamous things done to her Son; and many of those offences came from us. We must resolve to get close to those relatives, friends and acquaintances who are most in need. Let us ask Our Lady for the necessary graces to realize it. Ref: Cf Francis Fernandez, “In Conversation with God”, 3:343-5 Unity of Christians is a Gift of God ‘This week of prayer’ comes around again punctually, to arouse the consciences of Christians to examine themselves under God’s eyes on the question of regaining full unity. As a gift of God, we must, therefore, ask for it intensely from the Lord. The fact that Christians of various confessions join in common prayer assumes special significance. Christians are rediscovering with increasing lucidity how partial but true communion already exists, and, before God and with His help, they are moving toward unity. They are moving toward that goal by beginning with prayer to the Lord, to Him who purifies and liberates, who redeems and unites. We must be very attentive and make sure prayer does not lose that power of turning things upside down. It ought to shake the consciences of all about the division of Christians, ‘which openly contradicts the will of Christ, provides a stumbling block to the world, and inflicts damage on the most holy cause of proclaiming the good news to every creature’. We ask You, O Lord, for the gifts of Your Spirit so that we can enter into the depths of the truth, whole and entire. Teach us to overcome divisions. Send Us Your Spirit to lead all your children to full unity, in full charity, in obedience to Your will. Amen. Ref: Cf Pope John Paul II, “Prayers and Devotions”, 1994, p62 Lourdes: The twelfth apparition ‘Monday.’ The crowd, again about 1,500 people to see Bernadette, made it hard to reach the spring when she was in ecstasy. During this apparition, a strange event, later popularly known as the “Benediction of the Rosary”, took place. Bernadette’s sick friend had given her a rosary and begged her to use it during the ecstasy. Although Bernadette brought her own rosary, she took out her friend’s but then immediately put it back into her pocket. Her hand emerged with the other rosary and held it out towards the niche. Later she explained that “Aquero” told her to use her usual rosary and to hold it up. Seeing her raised hand, the onlookers all started to imitate her, lifting their rosaries with the hope of obtaining the Virgin’s blessing. Ref: G Menotti, “Lourdes”, p10 • Establishment of the Feast of the Immaculate Conception of Our Lady, by Sixtus IV, in 1476, and a grant of indulgences to those who attend the offices of the church or Mass.—(T. iv. Conciliorum.) “Catholic Gems or Treasures of the Church” Historical Calendar (http://www.bethlehemobserver.com) • Establishment: Feast of the Immaculate Conception by Pope Sixtus IV, 1476. (maryfest.htm / www.starharbor.com/santiago/m_feasts.html) • Feast of the Immaculate Conception established by Pope Sixtus IV. 1476. (www.marylinks.org/Mary-Calendar.htm) • Madonna della Croce. Crema, Italy. 1873. (www.marylinks.org/Mary-Calendar.htm) • Our Lady Della Croce, Crema, Italy (1873). (http://www/divinewill.org/feastsofourlady.html); (www.iskandar.com/ourlady/ourladyfeasts.html)

8 February 2013 Jealousy of St John the Baptist’s disciples After the conversions and miracles performed in Jerusalem, ‘Jesus and his disciples went to Judaea, and baptized ... Jesus himself did not baptize, but his disciples’. Their jealousy aroused, John the Baptist’s disciples complained to him -- “Rabbi, he that was with you beyond the Jordan, to whom you gave testimony, baptizes and all men with him.” (Jn 3:26) St John’s disciples expected him to share their feelings; but they were greatly mistaken. There is no envy in the hearts of the saints. They seek only God’s glory. This detachment was supreme in St John the Baptist. His only reply to the complaints of his disciples was to exalt Jesus and depreciate himself. “He that comes from above is above all. I am sent before him. My joy, therefore, is fulfilled.” (Jn 3:31) The words, “He must increase, but I must decrease” (Jn 3:30) manifested his total self-denial. He overlooks his own works and rejoices in the still greater ones of Jesus which should fully eclipse his own before the world. Ref: Cf “Practical Meditations”, by a Father of the Society of Jesus, 1964, pp368-9 Jesus calls us his friends Jesus teaches us to receive everybody, to always extend and develop our ability to make friends. We learn to do this only if we open our heart to him in prayer. “For this world of ours set its course in a Christian direction, the only one worthwhile -- we have to exercise a loyal friendship with all men, based on a prior loyal friendship with God.” (St Josemaria Escrivá, “The Forge”, 943) We should never forget how much Our Lord loves us: “Jesus is your friend. The Friend. With a human heart, like yours. With loving eyes that wept for Lazarus. And he loves you as much as he loved Lazarus.” (St Josemaria Escrivá, “The Way”, 422) We can learn from Christ in having many friends made in every opportunity at work, study, chance encounters, pre-planned meetings. The Christian is always open to others. With a friend one shares the best things; in our case, we have nothing to compare with the love we have for Christ, reinforced over the years through so many hours of prayer. Friendship requires us to help our friends. “If you discover some defect in your friend, correct him privately ... Corrections do a lot of good and are more valuable than a dumb friendship” (St Ambrose, “On the duties of ministers”, III, p125) which stands silently, watching the friend drown. Friendship must be persevering: “We shouldn’t change our friends the way children do, who allow themselves to be tossed about by the fickle motions of sentimentality.” (St Ambrose, “On the duties of ministers”, III, p125) “I will not be ashamed to protect a friend.” (Sir 22:25) “... friendship is the mainstay of life. ... And when the occasion arises, let us put up with great sacrifices. We may have to face antagonisms to defend the cause of an innocent friend; and be prepared to receive insults when we try to reply and rebut those who attack and accuse him ... In adversity true friendship is tested, in prosperity everybody appears faithful.” (cf St Ambrose, “On the duties of ministers”, pp126-7) Supernatural charity strengthens and enriches friendship. Loving Christ makes us more humane; gives us a greater capacity to understand and more open to everybody. Ref: Cf Francis Fernandez, “In Conversation with God”, 4:544-8 Jesus Christ, the Unknown It is an historical fact, related by the Gospel and also the symbol of a perennial reality: many do not know and do not want to know who Jesus Christ is. They remain perplexed and disconcerted. Furthermore, as in those days they tried to arrest Him after His discourse in the Temple, so certain people impugn and combat Him today. But you know who Jesus is. ... where He came from and why He came. You know that Jesus is the Incarnate Word, He is the Second Person of the Most Holy Trinity, Who took a human body. He is the Son of God made man, who died for our salvation on the cross, rose again gloriously, and is always present with us in the Eucharist. What Jesus said to the Apostles at the Last Supper holds good also for all Christians enlightened by the Magisterium of the Church: “Eternal life is this, to know you, the only true God, and Jesus Christ whom you have sent. I have given you glory on earth by finishing the work you gave me to do. So now, Father, glorify me at your side, a glory I had with you before the world began. “I have made your name known to those you gave me from the world. They were yours, and you gave them to me; and they have kept your word. Now they know that all you have given me is from you. I entrusted to them the message you entrusted to me, and they received it. They have known that in truth I came from you ... Just Father, the world does not know you, but I know you; and these men know that you have sent me.” (Jn 17:3-8, 25) ‘The great tragedy of history is that Jesus is not known, is consequently not loved, not followed.’ ‘You know Christ!’ You know who He is! Yours is a great privilege! Be always worthy and conscious of it! Ref: Cf Pope John Paul II, “Prayers and Devotions”, 1994, pp103-4 Our faith and Marian devotions Good Marian devotions abound; but “anyone who doesn’t live some of them, who doesn’t express his love for Mary in some way, does not possess the fullness of the faith. “Those who think that devotions to our Lady are a thing of the past seem to have lost sight of the deep Christian meaning they contain. ... faith in God the Father’s saving will, love for God the Son, who really became man and was born of a woman, and trust in God the Holy Spirit, who sanctifies us with his grace.” (St Josemaria Escrivá, “Christ is passing by”, 142) “If you look for Mary, you will necessarily find Jesus; and you will learn, in greater and greater depth, what there is in the Heart of God.” (St Josemaria Escrivá, “The Forge”, 661) Ref: Cf Francis Fernandez, “In Conversation with God”, 4:550 To fight once more “O Jesus! If despite the poor way I have behaved, you have done for me what you have done, what would you do if I were to respond well? “This truth will lead you to be generous without measure. “Weep and show with sorrow and love how much it pains you, for Our Lord and his Blessed Mother deserve different treatment from you.” Ref: St Josemaria Escrivá, “The Forge”, 388 • Our Lady of the Lily, near Melun. This abbey of Cistercian nuns, was founded by Queen Blanche, mother of the King St. Louis.—(Gallia Christiana, t. iv.) ( “Catholic Gems or Treasures of the Church” Historical Calendar; www.bethlehemobserver.com) • Abbey of Our Lady of the Lily, Melun, France (13th Century). (www/divinewill.org/feastsofourlady.html); (www.iskandar.com/ourlady/ourladyfeasts.html) • Our Lady of the Lily. Melun, France. 13th century. (www.marylinks.org/Mary-Calendar.htm) • Our Lady of the Lily. Near Melun, France 13th century. (www.miraclehunter.com/marian_apparitions/calendar/index.html) • Our Lady of the Lily (near Melun, France). (maryfest.htm / www.starharbor.com/santiago/m_feasts.html) • Our Lady of Casimir (Poland, 1411) (http://mariedenazareth.com)

28 February 2013 2nd Week of Lent -- Thursday “Nuestra Señora de la Soledad” (The Virgin of Solitude) The image at the shrine of Porta-Vaga at San Roque, Cavite City was found floating at sea surrounded by strange lights; presumed to have come from a wrecked ship. Many galleons originated from the naval port of Cavite. Devoutly venerated by sailors. (Fr Charles Belmonte, “Aba Ginoong Maria”, 1990, pp160-61) Also known as “Nuestra Señora de La Paloma”. (Nicanor G Tiongson, in “Filipino Heritage”, 1977, VII:1735) Lourdes, The eleventh apparition ‘Sunday.’ The crowds kept growing larger. About 1500 people gathered to watch Bernadette repeat the gesture of penitence that the Virgin asked her to do. After her ecstasy she went off to church to attend Mass. As in the previous Sunday, a policeman, waiting at the exit took her to M. Dutour’s office for further questioning, this time in the presence of Magistrate M. Riges. Scoldings, warnings, threats all failed to move Bernadette’s steadfast self-control. Ref: G Menotti, “Lourdes”, 10 Detachment and generosity “You cannot serve God and mammon.” (Mt 6:24) Material goods can become chains which prevent our reaching out to Christ. And if we don’t get to him what is the purpose of our lives? “For us to reach God, Christ is the Way; but Christ is on the Cross, and to climb up to the Cross we must have our hearts free, not tied to earthly things.” (St Josemaria Escrivá, The Way of the Cross, Tenth Station) Christ led by example; and used earthly goods with perfect dominion over them and in the fullest freedom. “He became so poor that by his poverty you might become rich.” (2 Cor 8:9) A necessary condition to enable us to follow him is, “Whoever of you does not renounce all that he has cannot be my disciple” (Lk 14:33). Material goods are good since they come from God, placed at man’s disposal since creation began, for his growth and development in society. We are administrators of these goods for a short term only. Everything should lead us to love God -- Creator and Father. If we get too fond of creatures and we do not make effective acts of detachment from them, they are converted into evil. Whoever make riches the centre of their lives are excluded from heaven. True interior life and a loving relationship with God are incompatible with avarice which St Paul calls “idolatry” (Col 3:5). Egoism and tepidity prevent one from seeing the needs of one’s neighbour. People are then treated as objects, to be picked up or dropped as one sees fit, of no value. How we use the riches God has endowed us with can win for us eternal life. Distributing these riches in acts of charity can help realize God’s kingdom on earth, now. This detachment must be ‘effective’ with obvious results and obtained only by sacrifice. It must also be ‘natural and discriminating’, as befits Christians who live in the middle of the world using such goods as means of trade and apostolic work. Also, it must be ‘positive’ and ‘internal’ affecting one’s desires; and be done ‘cheerfully’. Detachment is ‘born out of love’ for Christ; at the same time ‘makes it possible for this love to live and to grow’. Thus we need a constant vigil over interior order and cleanliness. The detachment required of one who wishes to follow Our Lord includes “a detachment from ourselves” (St Josemaria Escrivá, “Friends of God”, 114) -- what others think of us, noble ambitions, professional success, even our health. Ref: Cf Francis Fernandez, “In Conversation with God”, 2:93-8 The World is Thirsty for Mercy Man has deep need to meet with the mercy of God, today more than ever. To feel himself radically understood, in the weakness of his wounded nature, above all to have spiritual experience of that Love which receives, enlivens and resuscitates to new life. In acceptance of all poverty, spiritual and material, you desire to promote and favor such a meeting between modern man and the Lord’s goodness ... Courage, dearest brethren. The world is thirsty, even without knowing it, for the Divine Mercy, and you are called to proffer this prodigious water, healing to soul and body. You venerate the Mother of Mercy under the particular title of Mary Mediatrix. May she make you ever more conscious of her motherhood, which endures without cease from the moment of the consent faithfully given to the Annunciation, and may she make you all apostles, workers and servers of the Divine Goodness and mercy. I accompany you with my blessing. Ref: Cf Pope John Paul II, “Prayers and Devotions”, 1994, pp105-6 Mary, Mother of Mercy ‘Hail Holy Queen, Mother of mercy ...’ For centuries people have invoked Mary under this title, and now in modern times, Pope John Paul II has presented it to us again to emphasize the unique role Mary plays in God’s eternal plan of mercy. In his encyclical letter, ‘Rich in Mercy’, he devotes an entire section to Mary, the ‘Mother of Mercy’. She is the one, he explains, who has the deepest understanding of God’s mercy, the one who, more than anyone else, deserved and received mercy. Called in a special way to share her Son’s mission to reveal His Love, she continues to proclaim His mercy ‘from generation to generation’. Ref: “Handbook of Devotion to the Divine Mercy”, 1995, p88 Prayer for the Tempted and Afflicted “O GOD, who justifies the ungodly, and wills not the death of a sinner: we humbly entreat Thy majesty to protect Thy servants, who trust in Thy mercy, with Thy heavenly assistance, and preserve them by Thy continual protection; that they may constantly serve Thee, and by no temptation be separated from Thee. Amen.” (Ibid, Very Rev Charles J Callan, OP, STM and Very Rev John A McHugh, OP, STM, Blessed Be God, 1925, p469) • Institution of the monastery of the Annunciation, at Bethune in Artois, by Francis de Melun and Louisa de Foix, his wife, in the year 1519. — Fereolus Locrius. (“Catholic Gems or Treasures of the Church” Historical Calendar; www.bethlehemobserver.com) • Institution of the Monastery of the Annunciation at Bethune in Artrois 1519. (maryfest.htm / www.starharbor.com/santiago/m_feasts.html); (www.miraclehunter.com/marian_apparitions/calendar/index.html) • Institution of the Monastery of the Annunciation, Bethune, France (1519). (www/divinewill.org/feastsofourlady.html); (www.iskandar.com/ourlady/ourladyfeasts.html) • Monastery of the Annunciation. Bethune, France. 1519. (www.marylinks.org/Mary-Calendar.htm) • Our Lady of Tears (1522, Italy) (http://mariedenazareth.com)

27 February 2013 2nd Week of Lent -- Wednesday On the three temptations of Jesus The devil, a skilful tempter, studies our natural dispositions of body and mind. Seeing that Jesus, having fasted forty days and forty nights, was hungry; he pretended to take compassion on him. Approaching Jesus in human form, he said -- “If you are the Son of God, command that these stones be made bread” (Lk 4:3). Jesus rebuked him, “Not in bread alone does man live, but in every word that proceeds from the mouth of God” (Lk 4:4). Alhough rebuffed, the devil returns to try a more subtle temptation addressed to the intellect. “... he took him up into the holy city, and set him upon a pinnacle of the temple, ... said to him -- ‘If you are the Son of God, cast yourself down; for it is written, he has given his angels charge over you, in their hands shall they bear you up, lest perhaps you dash your foot against a stone’. ... Jesus replied: ‘It is written again, you shall not tempt the Lord your God’.” (cf Mt 4:6-7) The devil, defiantly taking advantage of the permission to tempt Jesus, took him to the top of a high mountain. Showing to Jesus all kingdoms of the world, told him: “To you will I give all this power and their glory; for to me they are delivered, and to whom I will give them. If you, then, will adore me, all shall be yours. Jesus said to him, ‘Begone, Satan; for it is written, The Lord thy God shall you adore, him only shall you serve’. The devil left him; behold angels came and ministered to him.” (cf Lk4:5-8) The first temptation was of ‘gluttony’, that Jesus satisfy the demands of nature by a miracle. In our case, we must not seek eagerly what gratifies the palate, or to eat and drink simply for enjoyment. Let us feed the body for necessity, but the soul in abundance. What folly would it be to entertain our body at the expense of our soul -- of our eternal salvation! The second temptation, a trap for ‘vain-glory’, would have established the authority of Jesus and prepared the way for the success of his preaching. Admittedly, the devil made use of a most clever pretext. The devil never retires from the assault. Even our victories give him fresh matter for temptation. He may even transform himself into an angel of light and suggest some evil disguised as a virtue. Such as anger, strife, vengeance, under the guise of zeal; intemperance or idleness, for reasons of health. The devil seduces us by lies and false promises, picking our pride and evil inclinations. In a word, ‘ambition’. On the other hand, God is faithful and generous in consoling those who resist temptations steadfastly, even sending his angels to give them the virtue of fortitude. Ref: Cf “Practical Meditations” by a Father of the Society of Jesus, 1964, pp344-7 To Catholics “Favor and peace be yours in abundance.” (1 Peter 1:2) Like Peter, I would first of all give thanks for the lively hope that is in you and which comes from the risen Christ. I would exhort each of you to be grateful to God and firm in faith, as ‘children of obedience,’ also keeping your souls ‘in obedience to the truth’, in a sincere fraternity, with honorable behavior among the peoples, so that, seeing your good works, they may glorify God ... Yes, I would invite you to consider this letter as particularly yours ... read it carefully and meditate on every statement ... I would draw your attention to one of its exhortations: “Should anyone ask you the reason for this hope of yours, be ever ready to reply, but speak gently and respectfully. Keep your conscience clear.” (2 Peter 3:15-6) These words are the golden rule for relationships and contacts which the Christian has to have with his fellow citizen of a different faith. ... Always have the courage and pride of your faith. Deepen it. ‘Get close to Christ ceaselessly’, as living stones in the cornerstone, sure of reaching the goal of your faith, the salvation of your souls ... Draw with joy upon the gushing fount of the Eucharist. May He fill you with His charity! Ref: Cf Pope John Paul II, “Prayers and Devotions”, 1994, p68 Lourdes: The tenth apparition As had happened after the Jacomet interrogation, the Lady failed to appear on Friday. (Bernadette had gone despite M. Dutour’s explicit prohibition.) On Saturday she returned to Massabielle and found an even greater crowd. According to M. Clarens, principal of the Lourdes High School, about 800 people were assembled. After reciting a few “Ave, Maria’s”, she fell into ecstasy, at which time she drank from the spring and went through the usual gestures of penitence. Ref: G Menotti, “Lourdes”, 10 Prayer for Heretics and Unbelievers “LORD Jesus, most merciful Saviour of the world, we humbly beseech Thee, by Thy most Sacred Heart, that all the sheep who stray out of Thy fold, as well as those who are held by the darkness of error, may be converted to Thee, the Shepherd and Bishop of their souls Who lives and reigns with God the Father in the unity of the Holy Spirit, for ever and ever. Amen.” Prayer for Those in Any Danger “O GOD, the singular protector of human weakness, hear, we beseech Thee, the prayers we humbly offer for those who are in peril, that Thou may save them from sin, and bring them to safety. Through Christ our Lord. Amen.” Ref: Very Rev Charles J Callan, OP, STM and Very Rev John A McHugh, OP, STM, “Blessed Be God”, 1925, p469) Our Lord always hears us If we learn to remain attentive, Jesus will reply in words inviting us to a greater generosity, in words that will enlighten us so that we may act according to the will of God. Without his word we would stumble, lost or disoriented. Guide me, Lord, in my ways, and do not leave me in the midst of such darkness. “The ears of the Lord are always attentive” (St Peter of Alcantara, “Treatise on Prayer and Meditation”, I, 4) to a sincere request, made with a right simple intention, like that of a child who speaks with his father, as a friend speaks with a friend. Our heavenly Father always hears us, although at times the impression is he does not. On occasion, prayer will be a conversation without words but remain equally effective. “It is also of benefit”, states St Peter of Alcantara, “to consider that we have our Guardian Angel beside us, and in prayer more effectively than at any other time, because he is there to help us and to bear our prayers to heaven and defend us from the enemy.” (St Peter of Alcantara, “Treatise on Prayer and Meditation”, II, 4, note 5) Jesus speaks to us in prayer. And the Blessed Virgin, our Mother, shows us how to go about it: ‘Do whatever he tells you’, she advises us, as she did the servants at Cana. Let us go to her to teach us to speak to Jesus, and to know how to listen to him. Let us renew our resolve to put more effort each day into our prayer. Ref: Cf Francis Fernandez, “In Conversation with God”, 3:335-8 • Our Lady of Light, near Lisbon, in Portugal. A light was seen for a long time shining in this place, without any one being able to discover the cause of that phenomenon, when Our Lady, appearing to a prisoner, promised him liberty on condition of his erecting a church in her honour in this place, which she had chosen. — Antonius Vasconcellius in Descriptione regni Lusitaniae, c. 7, 5. ( “Catholic Gems or Treasures of the Church” Historical Calendar; www.bethlehemobserver.com) • Our Lady of Lights (near Lisbon, Portugal). (maryfest.htm / www.starharbor.com/santiago/m_feasts.html) • Our Lady of Lights. Lisbon, Portugal and Palermo, Italy (18th Century). (www.divine will.org/feastofourlady.htm); (www.iskandar.com/ourlady/ourladyfeasts.html); (www.miraclehunter.com/marian_apparitions/calendar/index.html) • “Nossa Senhora das Luzes” / Our Lady of Lights. Lisbon, Portugal; Palermo, Italy. 18th century. (www.marylinks.org/Mary-Calendar.htm) • Our Lady of Lights. Palermo, Italy. 18th Century. (www.marylinks.org/Mary-Calendar.htm) • Our Lady of the Journey (Italy, 1617) (http://mariedenazareth.com)

26 February 2013 2nd Week of Lent -- Tuesday Three miraculous cures On the day Jesus raised Jairus’ daughter to life, he performed three other miracles. The first involved a woman who has been bleeding for twelve years. She had “heard of Jesus and came up behind him in the crowd and touched his cloak; for she said, ‘If I but touch his clothes, I will be made well’. Immediately her hemorrhage stopped; and felt she was healed.” (cf Mk 5:27-9) “As Jesus moved on, two blind men followed, crying out and saying, ‘Have mercy on us, O Son of David’. When he came to the house, the blind men came to him. Jesus said to them, ‘Do you believe that I can do this to you?’ They answer, ‘Yes, Lord’. Then he touched their eyes, saying, ‘According to your faith be it done unto you’. And their eyes were opened.” (Mt 9:27-30) Soon afterwards, “they brought him a dumb man possessed with a devil”. (Mt 9:32) Suffering from a double affliction and more pitiable because he cannot seek aid for himself. Luckily, charitable persons did this for him. Jesus, without even waiting to be asked, commanded the devil to release his prey. Immediately “the dumb man spoke”. (Mt 9:33) “It will often happen that after framing some pious intention, you will be tempted to abandon it; ... seems to you strange, compromising, dictated by vanity, too difficult, or even impossible. These are snares of the devil; despise them, and go steadily forward.” (St Ignatius of Loyola, “Spiritual Exercises”) Obeying the dictates of human wisdom shall obtain miracles. The example of the two blind men inspires us to seize every opportunity to seek God’s graces and favor. Let us persevere in our prayers though apparently fruitless. Above all, let us make frequent acts of faith in the power and goodness of God. Faith is the condition and measure of his gifts: “According to your faith be it done unto you.” (Mt 9:29) How pitiful are those whom the devil makes dumb in the confessional: in prayer, when duty or charity requires them to speak! Let us take compassion on their misery and try to help them. Especially, let us imitate the readiness of Jesus to assist those hindered by modesty, or any other motive, from asking our help. Ref: Cf “Practical Meditations” by a Father of the Society of Jesus, 1964, pp408-410 On serving others It is impossible to practise charity without humility and a spirit of service. There can be no effectiveness. Without humility there is no holiness. Jesus does not want conceited self-centered friends in his service: “the instruments of God are always humble.” (St John Chrysostom, Homilies on St Matthew, 15) When we strive to be humble we become effective and strong. We must be ever vigilant, because the worst kind of ambition is to seek one’s own exaltation. ‘Pride attacks on all flanks and its victim finds it all around.’ Unless we are humble we become unfit for helping others, for pride infects everything. Where there is a proud person nothing goes right; nobody is treated properly: family, friends, colleagues. He expects and demands special treatment for himself because he considers himself different. He can be over-sensitive. The dogmatic tone of his words, his ironic or sarcastic opinions in any discussion, his tendency to cut short conversations are all signs of a deep-seated egoism. The limited horizons of his life are centered on himself. Humility on the other hand makes us recognize our weaknesses and defects. We are then able to understand the shortcomings of others, and lend a helping hand. We can love and accept them, defects and all. The Blessed Virgin, ‘handmaid of the Lord’, will teach us that to serve others is among the ways of finding joy in this life and one of the shortest routes to Jesus. Ref: Cf Francis Fernandez, In Conversation with God, 2:79-84 Unity Among Christians -- Patient Expectation, Not Inert Acceptance It is important that every Christian man and every Christian woman seek individually in his and her own heart for what might hold back achievement of full union among Christians. Complete unity in faith is still lacking among us and must be won before being able to celebrate the Eucharist together in truth. The very desire for complete unity in faith is itself a gift of the Holy Spirit, and we humbly give thanks to God for it ... Fidelity to the Holy Spirit requires interior conversion and fervent prayer. Let us pray that rightful patience in awaiting God’s hour shall not turn into inert acceptance of the status quo of division in the faith. Through God’s grace, may such patience never take the place of definite and generous response which God demands to his call to perfect unity in Christ ... Let us remember that we have been called to demonstrate ‘utmost fidelity to the Will of Christ’. Let us persevere in asking the Holy Spirit to remove all divisions from our faith, to give us perfect unity in truth and love for which Christ prayed; for which Christ died: to bring together the children of God who were scattered. Ref: Cf Pope John Paul II, “Prayers and Devotions”, 1994, p67 Jesus speaks to us in prayer We find in Christ the fulness of revelation. Thus, St John of the Cross adds, “he who may now wish for some vision or revelation, not only would be wishing something foolish, but would offend God by not turning his eyes totally on Christ, wanting no novelty or any other thing, because God could answer him in this fashion, saying: ‘If I have already spoken to you of these things in my Word, who is my Son, and I have no other, what more can I answer or reveal to you? “Fix your eyes on him alone, for in him I have said and revealed all to you, and in him you will find still more of what you are asking for and seeking ...; hear him, because I have no more faith to reveal nor any more things to make known.” (cf St John of the Cross, “The Ascent of Mount Carmel”, 2,22,5) Let us, therefore, strive to listen to him and follow Mary’s counsel: “Do whatever He tells you.” (Jn 2:5) We must go to our prayer to speak with God and be sensitive to his counsel, his inspirations and Will concerning our work, family and friends, whom we should try to bring closer to him. Our life is to be docile to what Jesus says to us in the intimacy of prayer, in the advice of spiritual direction; through incidents and events that He sends or permits. Our Mother, Mary teaches us to listen to her Son and to ponder things in our heart, just as she did. In her intimacy with God she knew what He wanted of her. Thus, she delved deeper and deeper into the mystery of the Redemption. In prayer the events of her life made sense: the immense and incomparable joy of her vocation, the mission of Joseph, the poverty of Bethlehem, the arrival of the Magi, the hurried flight to Egypt, the sorrowful search for and joyous finding of Jesus when he was twelve years old, and the uneventful days of Nazareth. Our Lady prayed and understood. The same will happen to us if we enter into an intimate dialogue with Jesus. Ref: Cf F Fernandez, “In Conversation with God”, 3:333-5 • Our Lady “des Champs”, at Paris, anciently dedicated to Ceres. St Denis, after exorcising the evil sprits, consecrated it to Our Lady. A picture of the Blessed Virgin is still to be seen here, on a small stone, a foot square, which was made after that which St Denis brought to France. This house, which is a Benedictine priory, was afterwards occupied by the Carmelites, who were received there in the year 1604, and founded by Catharine, Princess of Longueville. It was the first occupied by those nuns in France; Mother Anne of Jesus, the associate of St Teresa, was its first superior. — Du Breuil, Theatre des Antiquites, lib. ii. (“Catholic Gems or Treasures of the Church” Historical Calendar; www.bethlehemobserver.com) • Our Lady of Long Fields, Madrid, Spain (1261). (www.divine will.org/feastofourlady.htm) • Our Lady of the Fields, Paris, France, consecrated by St Denis (250). (www.iskandar.com/ourlady/ourladyfeasts.html); (www.miraclehunter.com/marian_apparitions/calendar/index.html) • Our Lady of the Fields. Paris. St Denis. (250). (www.marylinks.org/Mary-Calendar.htm) • Our Lady of the Fields (Paris). (maryfest.htm / www.starharbor.com/santiago/m_feasts.html) • Blessed Virgin of Meschecia (Russia, 1492)

25 February 2013 2nd Week of Lent -- Monday Jesus cures a paralytic The joy the inhabitants of Capernaum showed at the return of Jesus compensated for the insult offered him by the Gerasenes. As soon as news of his arrival in the house spread, the crowd increased till it was almost impossible for anyone to get near especially those carrying the sick. Four men brought a paralytic “... when they could not find a way to get in because of the crowd, they went up the roof, removed some tiles, and let him down in his bed into the midst before Jesus” (Lk 5:19). Seeing their faith, Jesus said to the paralytic -- “Take heart, son; your sins are forgiven” (Mt 9:2). The paralytic sought only the cure of his bodily ailment; and he receives also that of his soul. The paralytic’s spiritual cure was immediately followed by the healing of his body. Jesus desired to prove to the unbelieving Scribes and Pharisees that he is really God. Thus, he said to them -- “That you may know the Son of Man has power on earth to forgive sins” ... and addressing the sick man, “‘Arise, take up your bed and go home’” (Mt 9:6). “And he arose and went home.” (Lk 5:25) This ingenious expedient is admirable, unique, prompt and bold. What caused the great eagerness of the paralytic? His desire to be cured of his disease. “Ah! if only we felt the diseases of the soul as we do those of the body, we should find plenty of bold and persevering expedients to remedy them.” (“Imitation of Christ”, ‘Curé d’Ars’ [St Jean Marie Vianney]) Despite this lesson most men live as if they had no soul to save. We should get rid of the spiritual paralysis which hinders us from making any progress and threatens to become incurable. Like the multitude, let us praise God who has committed to his priests the power to absolve our sins. Ref: Cf “Practical Meditations” by a Father of the Society of Jesus, 1964, pp400-401 Jesus raises to life the daughter of Jairus Jairus, a certain ruler, came up and adored Jesus, saying, “My daughter is dying; come lay your hand on her that she may be safe and live” (Mk 5:23). This prayer so pleased Jesus that it brought several miracles. Why? 1) It was ‘humble’ and ‘reverent’ as both the words and the supplicant show; 2) ‘earnest’ and ‘pleading’, coming from the heart of an afflicted father; and 3) ‘simple’ and ‘childlike’. Jairus makes his request without any superfluous words; and trusts on the mercy of Jesus, to the tenderness of his heart. As Jairus turned home with Jesus who had ‘immediately’ granted his prayer, someone came saying, “Thy daughter is dead; why trouble the Master any further?” (Mk 5:35). Jairus turned to Jesus, and said, “Lord, my daughter is now dead; but come, lay thy hand upon her, and she shall live” (Mt 9:18). Jesus answered, “Fear not; believe only, and she shall be safe” (Lk 8:50). When Jesus reached the house, he went in and taking the girl by the hand, cried out, "Little girl, arise”. (Mark, 5:42; Luke, 8:55) Her spirit returned, and she rose immediately. He bid them give her food to eat. Her parents were astonished. Do our prayers always breathe with humility, this exterior and interior reverence worthy of God’s majesty? Are they earnest, coming from the heart which feels the misery and know that it is beyond remedy? Let us admire and imitate the ‘constancy’ of faith and confidence of this Jewish ruler. The least difficulty often suffices to discourage us. The confidence of Jairus increased where ours would be shaken. Imitate also the ‘promptitude’ of Jesus in responding; and render ‘at once’ any service demanded of us. “He who gives quickly, gives doubly.” (‘Proverb’) We lose the merit of our good actions if we perform them grudgingly. Ref: Cf “Practical Meditations” by a Father of the Society of Jesus, 1964, pp406-8 Prayer Detects God’s Presence in Our Souls Prayer is so important that Jesus himself tells us: “Pray constantly” (Lk 21:36). He wants us to pray to his Father, as he himself did. The Gospel tells us that Jesus prayed all night before choosing his Apostles (cf Lk 6:12). And later on, in his passion, at the height of his suffering, Christ “prayed with all the greater intensity” (Lk 22:44). Jesus not only gave us the example of prayer, he actually ‘taught us how to pray’. One of the most beautiful scenes of the Gospel shows Jesus gathered with his disciples, teaching them to pray: “Our Father in heaven, hallowed be your name, your kingdom come, your will be done on earth as it is in heaven.” Jesus was showing his disciples the value of praising God: the importance of God’s name, his Kingdom and his Holy will. At the same time Jesus was telling them -- “Give us this day our daily bread, and forgive the wrong we have done as we forgive those who wrong us. Subject us not to the trial but deliver us from the evil one.” (cf Mt 6:9-13; Lk 11:2-4) It is through prayer that Jesus leads us to his Father. It is in prayer that the Holy Spirit transforms our lives. It is in prayer that we come to know God: to detect his presence in our souls, to hear his voice speaking through our consciences, and to treasure his gift to us of personal responsibility for our lives and for our world. It is through prayer that we can ‘clearly focus our attention on the person of Jesus Christ’ and see the total relevance of his teaching for our lives. We begin to see things his way. Ref: Cf Pope John Paul II, “Prayers and Devotions”, 1994, pp261-2 Lourdes: The ninth apparition ‘Thursday.’ At five o’clock in the morning Bernadette, with her aunts, was already at Massabielle. Despite the rainy weather hundreds of onlookers were present. She began to recite the rosary and soon fell into ecstasy. Suddenly she dropped the candle and rushed into the grotto where she bent and kissed the ground. Then she retraced her steps, but abruptly, as if summoned, she ran back into the far left side of the grotto. She appeared to be looking for something. In Bernadette’s words “(the Lady) told me to go and cleanse myself in the spring. I saw none and went to the Gave. She replied that it wasn’t there, and pointed at a spot below the precipice. “I found a bit of water which looked more like mud, but there was so little I could hardly get any into my hand. I started digging and so I got more. It was so salty that I had to spit it out three times.” The crowd watching all of these movements, grew more and more puzzled. The anti-Bernadettes had no doubts: she was evidently crazy. Questioned later, she replied that she didn’t have the faintest idea why she had done what she did. She did what the Lady had asked of her and that was enough. Another surprise awaited her that day. Against the mayor’s wishes, Commissioner Jacomet, who was afraid of things getting out of hand, had requested and obtained the intervention of the Imperial Procurator, M. Dutour. Bernadette was summoned to appear before him. M. Dutour exploiting every trick of his trade again made Bernadette contradict herself. She later recounted, “I told him the whole story which he put down in writing. Then he read the statement aloud ... he had added things I’d never said. So I told him, ‘Sir, I never said such a thing’.” The questioning went on for four hours until M. Dutour, like Jacomet before him, was forced by the angry crowd outside to release Bernadette. Ref: G Menotti, “Lourdes”, 9-10 • Our Lady of Great Power. Quebec. 1673. (www.marylinks.org/Mary-Calendar.htm) • Our Lady of Great Power, Quebec, Canada (1673). (www.divine will.org/feastofourlady.htm); (www.iskandar.com/ourlady/ourladyfeasts.html); (www.miraclehunter.com/marian_apparitions/calendar/index.html) • Our Lady of Victory, at Constantinople. The city was delivered from the siege of the Saracens by the aid of the Blessed Virgin, in the year 621. — Fereolus Locrins. ( “Catholic Gems or Treasures of the Church” Historical Calendar; www.bethlehemobserver.com) • Our Lady of Victory, Constantinople (621). (www.divine will.org/feastofourlady.htm); (www.iskandar.com/ourlady/ourladyfeasts.html); (www.miraclehunter.com/marian_apparitions/calendar/index.html) • Our Lady of Victory. Constantinople. 621. (See also Oct. 7.) (www.marylinks.org/Mary-Calendar.htm) • Our Lady of Victory (Constantinople). (maryfest.htm / www.starharbor.com/santiago/m_feasts.html) • Mary, Queen of Peace -- Carmel of St Therese of the Child Jesus “Diamond Jubilee Calendar 2000”. • Madonna of Nicopeia (Venice, Italy) (http://mariedenazareth.com)

24 February 2013 2nd Sunday of Lent Jesus makes Himself present in the sick In the messianic activity of Jesus in Israel, John Paul II reminds us, “Christ drew increasingly closer to the world of human suffering ... his actions concerned primarily those who were suffering and seeking help. He healed the sick, consoled the afflicted, fed the hungry; freed people from deafness, from blindness, from leprosy, from the devil ... “He was sensitive to every human suffering, whether of the body or of the soul. And at the same time he taught, and at the heart of his teaching there are the eight beatitudes which are addressed to people tried by various sufferings in the temporal life.” (John Paul II, Apostolic Letter, “Salvifici Doloris”, 16, 11 February 1984) We, who want to be faithful followers of Christ, must learn from him how to treat the sick and how to love them. We have to approach them with great respect, affection and mercy. We should be happy when we are able to do some little service for them: visiting or keeping them company; making it possible their receiving the Sacraments promptly. There will be times when we will be sick ourselves, or people we know are sick. This is a treasure that God gives us to cherish. Our Lord comes close to us so that we may learn to love more and also to find him. In dealing with people who are suffering, the words of Our Lord become a reality, “As you did it to one of the least of these my brethren, you did it to me” (Mt 25:40). Ref: Cf Francis Fernandez, “In Conversation with God”, 3:191-3 Jesus cures a paralytic The joy that the inhabitants of Capernaum showed at the return of Jesus compensated for the insult offered him by the Gerasenes. As soon as news of his arrival in the house spread, the crowd increased till it was almost impossible for anyone to get near especially those carrying the sick. Four men who brought a paralytic, “... when they could not find a way to get in because of the crowd, they went up the roof, removed some tiles, and let him down in his bed into the midst before Jesus” (Lk 5:19). Seeing their faith, Jesus said to the paralytic -- “Take heart, son; your sins are forgiven” (Mt 9:2). The paralytic sought only the cure of his bodily ailment; and he receives also that of his soul. The paralytic’s spiritual cure was immediately followed by the healing of his body. Jesus desired to prove to the unbelieving Scribes and Pharisees that he is really God. Thus, he said to them -- “That you may know the Son of Man has power on earth to forgive sins” ... and addressing the sick man, “‘Arise, take up your bed and go home’” (Mt 9:6). “And he arose and went home.” (Lk 5:25) This ingenious expedient is admirable, unique, prompt and bold. What caused the great eagerness of the paralytic? His desire to be cured of his disease. “Ah! if only we felt the diseases of the soul as we do those of the body, we should find plenty of bold and persevering expedients to remedy them.” (“Imitation of Christ”) Despite this lesson most men live as if they had no soul to save. We should get rid of the spiritual paralysis which hinders us from making any progress and threatens to become incurable. Like the multitude, let us praise God who has committed to his priests the power to absolve our sins. Ref: Cf “Practical Meditations” by a Father of the Society of Jesus, 1964, pp400-401 Lourdes: The eighth apparition ‘Wednesday.’ In the presence of about three-hundred people Bernadette repeated her usual gestures. Unlike previously, her ecstasy seemed to make her suffer; her face often bore a melancholy expression. At one point, she crawled inside the grotto, bent over, nodded, started crying, then smiling. Finally, she kissed the ground. Curious, the onlookers begged Bernadette to reveal her experience. The Lady had said, “Pray for the conversion of sinners”; and requested that she kiss the ground (“if it wouldn’t bother you”) in penitence for sinners. Ref: G Menotti, “Lourdes”, p8 Sanctifying illness Illness, borne out of love for God, is a means of holiness, of apostolate. It is an excellent way of sharing in Christ’s redeeming Cross. Physical suffering, everybody’s lot, can be a means that God uses to purify our faults and imperfections, to exercise and strengthen our virtues. It can be a unique opportunity to unite ourselves to Christ’s sufferings. If sickness comes we must learn to be good patients. First of all, accept the illness. “... to suffer patiently not only the burden of being ill, but with the particular illness God wants for us, among the people He wants us to be with, and with the discomforts he permits us to experience. I say the same of all other tribulations.” (cf St Francis de Sales, “Introduction to the Devout Life”, III, 3) Illness, which came into the world because of sin, is also conquered by Christ. It can be turned into a much greater good, even more than physical health. With the “Anointing of the Sick”, we receive untold benefits that God confers through the Sacrament in order to sanctify grave illness. The first effect of this Sacrament is to increase sanctifying grace in the soul. However, if a person is not in the state of grace, and it has been impossible for him to go to Confession (eg, in an accident and is unconscious) this holy 'Anointing' blots out even mortal sin. It suffices for the sick person to make or to have previously made an act of contrition, even of imperfect contrition. Bodily health is restored if it is for the good of salvation. (cf Council of Trent, Dz 909, “Ritual of the Anointing of the Sick”) Mother Church recommends that the sick and elderly should receive this sacrament at the opportune moment, without delay out of false reasons of compassion, etc, in the last phases of life here on earth. Our Mother, Mary is always very close. “The presence of Mary and her motherly help at these moments (of grave illness) must not be thought of as something marginal and simply parallel to the sacrament of the 'Anointing'. It is, rather, a presence and a help which is set in motion and transmitted by the 'Anointing' itself.” (A Bandera, “Our Lady and the Sacraments”, Madrid) Ref: Cf Francis Fernandez, “In Conversation with God”, 2:193-6 Prayers for the Sick and Dying ‘Prayer for the Sick’ “ALMIGHTY and eternal God, the everlasting Salvation of them that believe, hear us on behalf of Thy sick servant, N., for whom we implore the aid of Thy pitying mercy, that, with his/her bodily health restored, he/she may give thanks to Thee in Thy church. Through Christ our Lord. Amen.” ‘Prayer for a Sick Person Near Death’ “ALMIGHTY and everlasting God, preserver of souls, Who does correct those whom Thou love and for their amendment tenderly chastise those Whom Thou receive, we call upon Thee, O Lord, to bestow Thy healing, that the soul of Thy servant, at the hour of its departure from the body, may by the hands of Thy holy angels be presented without spot unto Thee. Amen.” Ref: Very Rev Charles J Callan, OP, STM and Very Rev John A McHugh, OP, STM, “Blessed Be God”, 1925, p471 Cheerfulness -- “There are many who feel unhappy, just because they have too much of everything. Christians, if they really behave as God’s children, will suffer discomfort, heat, tiredness, cold ... But they will never lack joy, because that -- all that -- is ordained or permitted by Him who is the source of true happiness.” (St Josemaria Escrivá, “Furrow,” 82) THE SEVEN SUNDAYS DEVOTION TO ST. JOSEPH Honors the seven joys and seven sorrows of St Joseph. (Ref: “Handbook of Prayers”, Fr Charles Belmonte and Fr James Socias [Eds], 1988, pp321-3) “What must Joseph have been, how grace must have worked through him, that he should be able to fulfill this task of the human upbringing of the Son of God. “For Jesus must have resembled Joseph: in his way of working, in the features of his character, in his way of speaking. Jesus’ realism, his eye for detail, the way he sat at table and broke bread, his preference for using everyday situations to give doctrine -- all this reflects his childhood and the influence of Joseph. “It’s not possible to ignore this sublime mystery: Jesus who is man, who speaks with the accent of a particular district of Israel, who resembles a carpenter called Joseph, is the Son of God.” Ref: St Josemaria Escrivà, “In Joseph’s Workshop” in “Christ is passing by”, 40 4. The fourth sorrow and joy of St Joseph His sorrow when he heard the prophecy of Simeon; his joy when he learned that many will be saved through the sufferings of Jesus. “As the child’s father and mother stood there wondering at the things that were being said about him, Simeon blessed them and said to Mary his mother, ‘You see, this child: he is destined for the fall and the rising of many in Israel, destined to be a sign that is rejected -- and a sword will pierce your own soul too -- so that the secret thoughts of many may be laid bare’.” (Lk 2:34) “Joseph is surprised and astonished. God gradually reveals his plans to him and he tries to understand them. As with everyone who wishes to follow Jesus closely, he soon discovers that here is no laggard’s pace, no room for the halfhearted. God always asks more: his ways are not the ways of men. St Joseph, more than anyone else before or since, learned from Jesus to be alert to recognize God’s wonders, to have his mind and heart awake.” Ref: St Josemaria Escrivà, “In Joseph’s Workshop”, 54 • On this day, in the year 591, St Gregory the Great having had the picture of Our Lady, which was painted by St Luke, carried in procession, the plague ceased at Rome. — Balingham on the Calendar. (“Catholic Gems or Treasures of the Church” Historical Calendar; www.bethlehemobserver.com) • Cessation of a plague in Rome through Mary's intercession (591). (maryfest.htm / www.starharbor.com/santiago/m_feasts.html) • Cessation of a plague in Rome in 591 after Pope St. Gregory led a procession with “Salus Populi Romani”. Rome 591. (www.miraclehunter.com/marian_apparitions/calendar/index.html) • Plague in Rome ends after Pope St. Gregory the Great leads procession with a painting by St Luke of Our Lady (591). (www/divinewill.org/feastsofourlady.html); (www.iskandar.com/ourlady/ourladyfeasts.html) • Pope Gregory the Great leads a procession in Rome with a painting of Mary, attributed to St Luke; and a plague ends. 591. (www.marylinks.org/Mary-Calendar.htm) • Our Lady of Verdelais (France) (http://mariedenazareth.com)

23 February 2013 1st Week of Lent -- Saturday Jesus heals the demoniacs Jesus had shown that all nature and elements were subject to him. Now he wished to show that even evil spirits were, too. An opportunity arose when upon landing in Gerasa two men possessed with evil spirits cast themselves at his feet. One had an “unclean spirit” (Mk 5:2). He was most miserable. Here is portrayed the misery of a slave to the vice of impurity. “No man could bind him ... for, often bound with fetters and chains, he had burst the chains.” (cf Mk 5:3-4) He was “exceedingly fierce, so none could pass by that way.” When asked his name, he replied -- “My name is Legion, for we are many. He wore no clothes, was day and night in the mountains, crying, cutting himself with stones.” (cf Lk 8:27) Jesus, ever compassionate, said loudly: “Go out of the man ...” (Mk 5:13). Driven out, the devils asked to enter a herd of swine feeding nearby. Jesus immediately acceded ... the herd, about two-thousand, violently rushed headlong into the sea and drowned. Instantly, the demoniac became quiet and gentle as a lamb. The people were astonished to see “him ... sitting, clothed, and well in his wits” (Mk 5:15). Not knowing how to sufficiently express his gratitude, he begs Jesus to take him as his disciple. Jesus, satisfied with his good intention, bade him -- “Go home and tell your friends the great things the Lord has done for you ...” (Mk 5:19). He left and did what Jesus told him. The Gerasenes, having lost their herd of swine asked Jesus to “depart from them for they were exceedingly afraid” (Lk 8:37). Jesus punished their selfishness and stupidity by granting their prayer. An impure man, mad with passion, cares not for his reputation or health. Nothing can control nor restrain him. Not afraid of judgment, he seizes his accomplices or victims. Thus, it is dangerous to go near or talk with him. Legion, the true name for the vice of impurity, draws an infinite other vices. He is miserable without the will or the power to cure himself. Let us pray to God that he spare us from the temptations of avarice; and to detach ourselves still more perfectly from all that does not lead to him. Ref: Cf “Practical Meditations” by a Father of the Society of Jesus, 1964, pp397-9 Impurity Immoral indulgence in sexual pleasure such as deliberate sexual arousal, masturbation, fornication, adultery and homosexual actions are all acts of impurity. While excessive emphasis on preserving purity can lead to scrupulosity, however, it should not deter us from appreciating the need for purity. A philosopher noted how drives for violence and pleasure, particularly sexual pleasure, are closely associated. He argued: one can only restrain a love of violence by also limiting one’s love of pleasure; and living a life of purity. This view receives support from claims now being made that majority of felons who commit acts of violence also are involved with pornography. There is growing speculation about the role of sexual stimulation through pornography and acts of violence. Ref: “Our Sunday Visitor’s Catholic Encyclopedia”, 1991, p504 ‘Free Us From Evil ...’ As we recite these words from Christ’s prayer, it is very difficult to give them a meaning different from opposition to what is against peace, destroys it, threatens it. So let us pray: “Free us from war, from hatred, from destruction of human lives! Do not let us slay! Do not permit the use of means which are at the service of death and destruction ... ‘Free us from evil!’” Father in heaven, Father of life and Giver of peace ... How meaningful are Jesus Christ’s words: “‘Peace’ is my farewell to you, 'peace' is my gift to you; I do not give it to you as the world gives peace.” (Jn 14:27) It is this dimension of peace, the deepest dimension, which Christ alone can give to man. It is fullness of peace rooted in reconciliation with God himself. ... We implore this peace for the world ... for all men, for all nations, of differing languages, cultures and races. For all continents ... ‘Peace is indispensable.’ Ref: Cf Pope John Paul II, “Prayers and Devotions”, 1994, p49 Prayer for Chastity “My Queen! My Mother! I give myself entirely to thee; and to show my devotion to thee, I consecrate to thee this day my eyes, my ears, my tongue, my heart, my whole being, without reserve. Wherefore, good Mother, as I am thy own, keep me, guard me, as thy property and possession. Amen.” (Very Rev Charles J Callan, OP, STM and Very Rev John A McHugh, OP, STM, “Blessed Be God”, 1925, p490) Lourdes: The seventh apparition ‘Tuesday.’ The day before, Bernadette had failed to convince her parents to let her go to the grotto; when she did go no encounter had taken place. Obediently she had gone to school in the morning. After lunch she made another attempt to obtain her parents’ consent, but they refused. Mme. Soubirous decided to accompany her daughter up to the school grounds. Bernadette, plagued by the thought of her vow to “Aquero”, had taken advantage of her moment of freedom and had rushed off to Massabielle where she found fifty or so people already gathered. Nothing happened. As soon as she finished reciting her rosary, she started homeward full of anguish, wondering where she had failed. She sought her confessor’s (Father Pomian) help in whom she had confided from the beginning. He observed that authorities had no right to prevent her from going to the grotto. At about the same time, the very same “authorities” relaxed their rigid stand through the efforts of M. Lacade, mayor of Lourdes, who did not want to oppose the ever-growing ranks of the citizenry following Bernadette. By Thursday it was no trouble to get permission to go to Massabielle and a hundred people were waiting for her. The Lady immediately appeared; onlookers watched Bernadette in ecstasy for an hour or so. Of this meeting, she would later reveal, she had been told a secret, “only for her”. Ref: G Menotti, “Lourdes”, p8 • Our Lady of Roches, near Salamanca, in Spain. The image venerated here was found miraculously in the year 434, by Simon Vela, who then erected a church. — Balingham on the Calendar. (“Catholic Gems or Treasures of the Church” Historical Calendar; www.bethlehemobserver.com) • Our Lady of Rocks, near Salamanca, Spain (434). (www.divine will.org/feastofourlady.htm); (www.iskandar.com/ourlady/ourladyfeasts.html); (www.miraclehunter.com/marian_apparitions/calendar/index.html) • Our Lady of the Rocks (near Salamanca, Spain). (maryfest.htm / www.starharbor.com/santiago/m_feasts.html) • Our Lady of the Rocks. Salamanca, Spain, 434). Brotherhood of the Americas of Our Lady of the Rock (Also in Spanish). (www.marylinks.org/Mary-Calendar.htm); (http://mariedenazareth.com)

22 February 2013 1st Week of Lent -- Friday The Chair of St Peter, Apostle This feast brings to mind the mission of teacher and pastor conferred by Christ on Peter, and continues intact down to the present Pope. We celebrate the unity of the Church, founded upon the Apostle, and renew our assent to the Magisterium of the Roman Pontiff, extended both to truths which are solemnly defined ‘ex cathedra’ and to all acts of the ordinary magisterium. (Fr James Socias, ‘et al’ [Eds], “Daily Roman Missal”, p1485) The Barque of Peter Peter’s boat is a type of the Church. As it was exposed the whole night to the fury of the winds and waves, so the Church is exposed to the fury of the devil and his cohorts; and will be so exposed till the end of the world, during the ‘night’, ie, till the dim light of faith is exchanged for the full glory of the Beatific Vision. As the boat seemed often in danger of being wrecked, so has the Church often appeared impending destruction. By the end of the eighteenth century, unbelievers, with the greatest confidence, predicted her fall. But Jesus was asleep in the ship. She could not perish. At the moment destined by his divine wisdom, he awoke, and rebuked the tempest; and there was a great calm. The Church, always attacked and threatened with shipwreck, will emerge victorious to pursue her way across the stormy sea of this world, till she sails into the haven of her eternal rest. Practical considerations: 1) Never expect perfect peace and serenity; 2) be always prepared for a violent storm; 3) in times of isolation, even of fiercest temptation, never for a moment lose confidence in Jesus Christ; 4) beware of changing your resolve at such times; 5) awaken Jesus -- appeal to him for help, as the disciples did; and 6) after the storm, examine your behavior during the storm and how far you heeded the advice of your spiritual director; and make resolutions accordingly. Ref: Cf “Practical Meditations” by a Father of the Society of Jesus, 1964, pp395-7 The Feast of the Chair of St Peter This feast, by a happy coincidence, is also the birthday of George Washington ... “I once again greet the people of America.” If you sometimes wonder why the Catholic faithful of the United States for over a century have given financial support and have sacrificed themselves to provide for many the opportunity to prepare for the priesthood in Rome, the answer is found in the words of Peter at Caesarea Philippi; it is linked to the mystery of Peter’s mission in the universal Church. Here in Rome the universality and rich diversity of the Church are seen more clearly than elsewhere. Here the apostolic tradition of the Church as a living reality and not merely as a relic of the past becomes a conscious part of your vision of faith; and you encounter the Successor of Peter as he endeavors to show fidelity to Christ by confirming all his brethren in the faith. Ref: Cf Pope John Paul II, “Prayers and Devotions”, 1994, p99 The Meaning of the feast “The Lord said to Simon Peter: ‘I have prayed that your faith may not fail; and you in your turn must strengthen your brothers’.” (Lk 22:32) The ‘Chair’ of St Peter refers to his seat of authority. The Church Fathers used this term as the symbol of a bishop’s authority, especially to the Bishop of Rome. In the Third Century, St Cyprian wrote: “Peter holds primacy so as to show that Christ’s Church is one, that his Chair is one.” He emphasized unity: “God is one. The Lord is one. The Church is one. The Chair founded by Christ is one.” (“Epistle 43”, 5) The ‘Chair’ of Peter, however, is unique in that it extends to all Christianity since the first centuries. As St Augustine has pointed out: “Our forefathers gave the name ‘Chair’ to this feast so we might remember that the Prince of the Apostles was entrusted with the ‘Chair’ of the episcopate.” (St Augustine, “Sermon 15 on the Saints”) We know from Church tradition (cf St Leo the Great, “Homily, feast, Apostles Peter and Paul”, 5) that St Peter lived for some time in the city of Antioch where “the disciples were first called ‘Christians’ ”(Acts 11:26). There he preached the Good News and then returned to Jerusalem where a bloody persecution had broken out. “At this time Herod set hands on members of the Church to persecute them. He killed James the brother of John with the sword, and seeing that it pleased the Jews, he proceeded to arrest Peter also, during the days of the Unleavened Bread.” (cf Acts 12:3) Freed from prison by the intercession of an angel, Peter left Palestine and “went to another place” (cf Acts 12:17). This Galilean fisherman became the rock and foundation of the Church. He chose to establish this foundation in the Eternal City. Here he preached the Good News as he had done in Judaea, Samaria, Galilee and Antioch. From his ‘Chair’ in Rome, Peter governed the whole Church. It was in Rome that Peter gave up his life for the Faith in imitation of the Master. The tomb of the prince of the Apostles lies directly beneath the main altar of St Peter’s Basilica. This has been the constant tradition; and it has recently been confirmed by archaeological investigation. Ref: Cf Francis Fernandez, “In Conversation with God”, 6:111 Prayer to the Holy Spirit for the Church “O Holy Spirit, Creator, propitiously help the Catholic Church, and by Thy heavenly power strengthen and confirm it against the assaults of the enemy; by Thy charity and grace renew the spirit of Thy servants whom Thou hast anointed, that in Thee they may glorify the Father and His only-begotten Son, Jesus Christ, our Lord. Amen.” (Very Rev Charles J Callan, OP, STM and Very Rev John A McHugh, OP, STM, “Blessed Be God”, 1925, p464) Prayer for the Pope Let us pray for our Pontiff, Pope N. The Lord preserve him and give him life, and make him blessed upon earth, and deliver him not to the will of his enemies. “Our Father ...”, “Hail, Mary ...”, “Glory be ...” (Very Rev Charles J Callan, OP, STM and Very Rev John A McHugh, OP, STM, “Blessed Be God”, 1925, p465) • Our Lady of Succour (Rennes, France). (www.divine will.org/feastofourlady.htm); (www.iskandar.com/ourlady/ourladyfeasts.html) • Our Lady of Succor, at Rennes, in Brittany. — Triple Couronne, n. 51 (“Catholic Gems or Treasures of the Church” Historical Calendar; www.bethlehemobserver.com) • Our Lady of Help (Rennes, France). (maryfest.htm / www.starharbor.com/santiago/m_feasts.html); (www.miraclehunter.com/marian_apparitions/calendar/index.html); (http://mariedenazareth.com)

21 February 2013 1st Week of Lent -- Thursday Jesus asleep One evening, Jesus said to his disciples, “Let us go to the other side” (Mk 4:35). And when they were sailing, he slept. Soon a great storm arose in the sea and the boat was in danger of sinking. The disciples, despite their experience, came to him, saying: “Lord, save us; we perish. ... does it not concern you that we perish?” (Mk 4:38) Jesus answered, “Why are you afraid, O you of little faith?” (Mk 4:39) He did not fault them for awaking him, but for having doubted his care and thought him powerless to help. Jesus had permitted this storm to arise that he might show his divine power and strengthen his disciples’ confidence. He quelled the storm and rebuked the wind with: “Peace!” (Mk 4:39) The wind ceased; a great calm ensued. The disciples exceedingly afraid, said to each other, “Who is this that both wind and sea obey him?” (Mk 4:40) This episode, recorded in detail by three evangelists teaches: 1) the tempest threatened shipwreck despite our Lord’s presence; and 2) Jesus calmly slept during the storm. These facts lead us to draw practical conclusions -- 1) that it is a great mistake to suppose ourselves abandoned by God because we are exposed to violent temptations or frightful persecutions; and 2) that it is equally wrong to give way to fear, as though our Lord were absent and not protecting us. Let us immediately go to Jesus in every danger. His majesty and almighty power here manifested in a most striking manner make us feel proud and happy to belong to him, to be allowed to fight under his standard. We should thank him for this great privilege, and courageously renew our resolve -- ‘Serviam!’ (I will serve!) Ref: Cf “Practical Meditations”, by a Father of the Society of Jesus, 1964, pp393-5 God’s love is gratuitous Sacred Scripture records in a multitude of different ways God’s infinite love for every human being. Truly “the God of our faith is not a distant being who contemplates with indifference the fate of men -- their desires, their struggles, their sufferings. He is a Father who loves his children” (St Josemaria Escrivá, “Christ is passing by”, 84) with a love very different from ours. Even when purified from its dregs, our love “is always attracted by the good, real or apparent, in things ... Divine love, however, is a love that creates and infuses goodness into creatures” (St Thomas, “Summa Theologiae”, I, 20, 2) with total disinterest. His love for us is real since whatever created things can give him, He already possesses in absolute degree. God’s infinite goodness and the desire to share it is the reason for his love. He did not merely create us. His love is such that he raised us to the supernatural order, making us sharers in his own life and happiness, which far exceeds the capabilities of created beings. God’s love for us is gratuitous. We in no way deserved it. “In this is love, not that we loved God, but that He loved us.” (1 Jn 4:10) It is Christ who revealed to us, in all its depth, God’s love for men. Friendship with Jesus, love for our mother Mary, our life as good Christians, will enable us to serenely look forward to our definitive meeting with God. St Joseph, the patron of a happy death, had by his death-bed the welcoming company of Jesus and Mary. He can teach us to prepare, daily, for this wonderful encounter with our Father God. Ref: Cf Francis Fernandez, “In Conversation with God”, 3:406-7, 418 Lourdes: The sixth apparition Bernadette asked her aunt Bernarde and uncle Basile to take her to the grotto early in the morning to avoid the onlookers. Their plans were thwarted by the hundred or so people awaiting her. This too was a “confidential” meeting, and nowhere, not even in her written reports, would she ever provide the details of the event. This sixth apparition took place on the first Sunday of Lent. Bernadette attended Mass; later, the Vesper service. On leaving the church, Bernadette was stopped by a policeman who brought her before Commissioner Jacomet for questioning. Jacomet, worried about the threat to law and order, and what his superiors would say, wanted to stop these “rallies”. The meeting was held in the commissioner’s home before which a gathering crowd was calling loudly for Bernadette’s release. Bernadette later recounted what had transpired and an official transcription still exists. Jacomet tried to make Bernadette admit embarassing things which she steadfastly refused to do. He made comments that completely twisted the sense of her answers. Thus, she would not sign the statement. In her words, “after having taken down a couple of lines as I had dictated, he would add things I hadn’t said”. “Then he told me he would read it aloud so I could see if he had made any mistakes. I listened carefully. As soon as he read a few lines, there were mistakes so I said to him, ‘Sir, I never said that’. He got very angry and insisted I had, while I kept repeating ‘I hadn’t’.” Jacomet emphasized her not going to Massabielle any more. All the townspeople were excited. Athough some believed and some didn’t, this thing had to be stopped. But Bernadette had already given her word, and nothing would make her change. Even the threat of prison. Nevertheless, the promise Jacomet failed to extract from Bernadette was made by her father -- it must not have been very hard to cajole poor M. Soubirous. Then, fearing the excited crowd, Jacomet let Bernadette go. Ref: G Menotti, “Lourdes”, p7 Prayer in Honor of One’s Patron Saint “O HEAVENLY one, whose name I am privileged to bear, ever intercede for me before the throne of God that He fortify me in faith, strengthen me in virtue, and protect me in conflict, so that, victorious over the wicked enemy, I may attain to everlasting glory. Amen.” (Very Rev Charles J Callan, OP, STM and Very Rev John A McHugh, OP, STM, “Blessed Be God”, 1925, p456) • Our Lady of Good Haven (Dol, France) propitious to mariners. (maryfest.htm / www.starharbor.com/santiago/m_feasts.html) • Our Lady of “Bon Port”, at Dol, affording succor to mariners. — Triple Couronne, n. 51. (“Catholic Gems or Treasures of the Church” Historical Calendar; www.bethlehemobserver.com) • Our Lady of “Bon Port”, Dol. (www/divinewill.org/feastsofourlady.html); (www.iskandar.com/ourlady/ourladyfeasts.html) • Our Lady of Good Haven (“Notre Dame de Bon Port”). Dol, France. For mariners. (www.marylinks.org/Mary-Calendar.htm) • Our Lady of Good Haven / Good Port. Dol, France. (www.miraclehunter.com/marian_apparitions/calendar/index.html); (http://mariedenazareth.com)

21 February 2013 Jesus asleep One evening, Jesus said to his disciples, “Let us go to the other side” (Mk 4:35). And when they were sailing, he slept. Soon a great storm arose in the sea and the boat was in danger of sinking. The disciples, despite their experience, came to him, saying: “Lord, save us; we perish. ... does it not concern you that we perish?” (Mk 4:38) Jesus answered, “Why are you afraid, O you of little faith?” (Mk 4:39) He did not fault them for awaking him, but for having doubted his care and thought him powerless to help. Jesus had permitted this storm to arise that he might show his divine power and strengthen his disciples’ confidence. He quelled the storm and rebuked the wind with: “Peace!” (Mk 4:39) The wind ceased; a great calm ensued. The disciples exceedingly afraid, said to each other, “Who is this that both wind and sea obey him?” (Mk 4:40) This episode, recorded in detail by three evangelists teaches: 1) the tempest threatened shipwreck despite our Lord’s presence; and 2) Jesus calmly slept during the storm. These facts lead us to draw practical conclusions -- 1) that it is a great mistake to suppose ourselves abandoned by God because we are exposed to violent temptations or frightful persecutions; and 2) that it is equally wrong to give way to fear, as though our Lord were absent and not protecting us. Let us immediately go to Jesus in every danger. His majesty and almighty power here manifested in a most striking manner make us feel proud and happy to belong to him, to be allowed to fight under his standard. We should thank him for this great privilege, and courageously renew our resolve -- ‘Serviam!’ (I will serve!) Ref: Cf “Practical Meditations”, by a Father of the Society of Jesus, 1964, pp393-5 God’s love is gratuitous Sacred Scripture records in a multitude of different ways God’s infinite love for every human being. Truly “the God of our faith is not a distant being who contemplates with indifference the fate of men -- their desires, their struggles, their sufferings. He is a Father who loves his children” (St Josemaria Escrivá, “Christ is passing by”, 84) with a love very different from ours. Even when purified from its dregs, our love “is always attracted by the good, real or apparent, in things ... Divine love, however, is a love that creates and infuses goodness into creatures” (St Thomas, “Summa Theologiae”, I, 20, 2) with total disinterest. His love for us is real since whatever created things can give him, He already possesses in absolute degree. God’s infinite goodness and the desire to share it is the reason for his love. He did not merely create us. His love is such that he raised us to the supernatural order, making us sharers in his own life and happiness, which far exceeds the capabilities of created beings. God’s love for us is gratuitous. We in no way deserved it. “In this is love, not that we loved God, but that He loved us.” (1 Jn 4:10) It is Christ who revealed to us, in all its depth, God’s love for men. Friendship with Jesus, love for our mother Mary, our life as good Christians, will enable us to serenely look forward to our definitive meeting with God. St Joseph, the patron of a happy death, had by his death-bed the welcoming company of Jesus and Mary. He can teach us to prepare, daily, for this wonderful encounter with our Father God. Ref: Cf Francis Fernandez, “In Conversation with God”, 3:406-7, 418 Lourdes: The sixth apparition Bernadette asked her aunt Bernarde and uncle Basile to take her to the grotto early in the morning to avoid the onlookers. Their plans were thwarted by the hundred or so people awaiting her. This too was a “confidential” meeting, and nowhere, not even in her written reports, would she ever provide the details of the event. This sixth apparition took place on the first Sunday of Lent. Bernadette attended Mass; later, the Vesper service. On leaving the church, Bernadette was stopped by a policeman who brought her before Commissioner Jacomet for questioning. Jacomet, worried about the threat to law and order, and what his superiors would say, wanted to stop these “rallies”. The meeting was held in the commissioner’s home before which a gathering crowd was calling loudly for Bernadette’s release. Bernadette later recounted what had transpired and an official transcription still exists. Jacomet tried to make Bernadette admit embarassing things which she steadfastly refused to do. He made comments that completely twisted the sense of her answers. Thus, she would not sign the statement. In her words, “after having taken down a couple of lines as I had dictated, he would add things I hadn’t said”. “Then he told me he would read it aloud so I could see if he had made any mistakes. I listened carefully. As soon as he read a few lines, there were mistakes so I said to him, ‘Sir, I never said that’. He got very angry and insisted I had, while I kept repeating ‘I hadn’t’.” Jacomet emphasized her not going to Massabielle any more. All the townspeople were excited. Athough some believed and some didn’t, this thing had to be stopped. But Bernadette had already given her word, and nothing would make her change. Even the threat of prison. Nevertheless, the promise Jacomet failed to extract from Bernadette was made by her father -- it must not have been very hard to cajole poor M. Soubirous. Then, fearing the excited crowd, Jacomet let Bernadette go. Ref: G Menotti, “Lourdes”, p7 Prayer in Honor of One’s Patron Saint “O HEAVENLY one, whose name I am privileged to bear, ever intercede for me before the throne of God that He fortify me in faith, strengthen me in virtue, and protect me in conflict, so that, victorious over the wicked enemy, I may attain to everlasting glory. Amen.” (Very Rev Charles J Callan, OP, STM and Very Rev John A McHugh, OP, STM, “Blessed Be God”, 1925, p456) • Our Lady of Good Haven (Dol, France) propitious to mariners. (maryfest.htm / www.starharbor.com/santiago/m_feasts.html) • Our Lady of “Bon Port”, at Dol, affording succor to mariners. — Triple Couronne, n. 51. (“Catholic Gems or Treasures of the Church” Historical Calendar; www.bethlehemobserver.com) • Our Lady of “Bon Port”, Dol. (www/divinewill.org/feastsofourlady.html); (www.iskandar.com/ourlady/ourladyfeasts.html) • Our Lady of Good Haven (“Notre Dame de Bon Port”). Dol, France. For mariners. (www.marylinks.org/Mary-Calendar.htm) • Our Lady of Good Haven / Good Port. Dol, France. (www.miraclehunter.com/marian_apparitions/calendar/index.html); (http://mariedenazareth.com)

20 February 2013 Lourdes: The fifth apparition ‘Saturday.’ News of the visions had begun to spread. That morning thirty-odd people were present to greet Bernadette on arriving at Massabielle. The Virgin appeared after a quarter of an hour of prayer although, at the end of the meeting, Bernadette’s face was very sad. She would neither answer questions about the encounter nor reveal anything that was said during the apparition. On the basis of numerous reports, it is believed that the Virgin taught her a personal prayer. Ref: G Menotti, “Lourdes”, p6 The detachment Jesus requires of us “A certain Scribe came and said to Jesus, ‘Master, I will follow you wherever you shall go’.” Jesus said to him, “The foxes have holes, and the birds of the air, nests; but the Son of Man has nowhere to lay his head “(Mt 8:19-20). The Scribe expected to gain riches and honor by following one already very famous; but convinced of our Lord’s profession of poverty, he withdrew. After his withdrawal, Jesus lovingly looks on one of those left and called him to apostleship of which the Scribe deemed unworthy. Jesus said, “Follow me”. He was ready to give up everything for the sake of his vocation -- he only asked for a short delay. “Lord”, he said, “allow me first to go and bury my father” (Lk 9:59). The man wished to take care of his father till old age and leave him only when he dies. Jesus refused saying, “Let the dead bury their dead; but go and preach the kingdom of God” (Lk 9:60). Another responded: “I will follow you, Lord; but let me first take leave of everybody at home” (Lk 9:61). Jesus said to him, “No man putting his hand to the plough, and looking back, is for the kingdom of God” (Lk 9:62). Our Lord teaches that whoever chooses the way of perfection must not bother with temporal interests but focus only on advancing daily towards their goal. Ref: Cf “Practical Meditations” by a Father of the Society of Jesus, 1964, pp391-3 Earthly things bring us to God “To be with Christ and have nothing, is far better than having all the treasures of the world but to be without him. The Church knows well that God alone can satisfy the deepest cravings of the human heart for the world and what it has to offer can never fully content it.” (cf Second Vatican Council, “Gaudium et spes”, 41) All earthly things are simply means to bring us to God. Unless they serve that purpose they are worse than useless. Jesus is worth more than life itself; even far more than the most lucrative and important business transaction. Would we be capable, if necessary, of surrendering our honour or of sacrificing our fortune in exchange for remaining with God? Following Jesus is not compatible with just everything else. We must make a choice, and give up every single thing that is an obstacle to our being with him. Thus, a clear horror for sin must be deeply rooted in our soul. Our Lord passes close to us every day. If our heart is bent on acquiring material things we will not recognize him. There are many very subtle ways of asking him to leave our lives. “No man can serve two masters; for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and mammon.” (Mt 6:24) We must ask Our Lord and his Mother: “free us, your children, each one of us, from any stain, from anything that separates us from God, even though we may have to suffer, even though it may cost us our life.” (Alvaro del Portillo, “Letter”, 31 May 1987, 5) The whole world would be useless to us if we were to lose Jesus. Ref: Cf Francis Fernandez, “In Conversation with God”, 3:181-3 Christ is the Liberator ‘He will liberate you ... You who dwell in the shelter of the Most High.’ At the moment when he was tempting Christ, the tempter made reference to the words of a psalm, with its praise for the merciful providence of God. As he sought to persuade the Messiah, to throw himself down from the highest pinnacle of the Temple of Jerusalem, he reminded Him: “He will bid His angels take care of you; with their hands they will support you that you will not stumble on a stone.” (Mt 4:6) Then, as we know, Christ rebuked the tempter, saying, “You shall not put the Lord your God to the test” (Mt 4:7). He rebuked him for misusing the divine words, for interpreting them perversely and falsifying the truth contained in them. ‘He will liberate you.’ The Church reminds us every day during Lent of the proper meaning of liberation of man, that which God accomplished and goes on accomplishing in Christ: liberation from sin; from desires of the flesh, the concupiscence of the eyes, the pride of life (cf 1 Jn 2:16); liberation from what coerces man most, even though it may permit him to preserve the appearance of autonomy. Man saves these appearances at the cost of possession and use of things, at the price of a service which he does not understand as service but as making others serve him, often by using force, at his neighbor’s expense. True liberation of man, that which is brought to him by Christ, is also liberation from the semblance of liberation, from appearance of liberty which is not true liberty. ‘He will liberate you.’ During Lent, the Church calls upon us to bow our heads to God. On raising our heads, we see Christ, Redeemer of Man. He teaches us, through His whole life, then definitively through His suffering and death, what ‘being free’ means. Ref: Cf Pope John Paul II, “Prayers and Devotions”, 1994, pp123-4 Interior Life “Do you not greet warmly all the people you love, and speak to them cordially? Well, you and I are going to greet Jesus, Mary and Joseph, and our Guardian Angels, many times a day.” (St Josemaria Escrivá, “Furrow”, 690) “Develop a lively devotion for Our Mother. She knows how to respond in a most sensitive way to the presents we give her. “What is more, if you say the ‘Holy Rosary’ every day, with a spirit of faith and love, Our Lady will make sure she leads you very far along her Son’s path.” • Our Lady of “Boulogne-sur-Mer”. A statue is seen here which is said to have been brought in a ship by the ministry of angels, in the year 633. Louis XI gave to this church a heart of solid gold, weighing two thousand crowns, in the year 1479, and he decreed that all the kings of France, his successors, should make the same present on their attaining the crown. — Triple Couronne, n. 53. (“Catholic Gems or Treasures of the Church” Historical Calendar; www.bethlehemobserver.com) • Our Lady of “Bolougne-sur-Mer” (France, 633). (www.divine will.org/feastofourlady.htm); (www.iskandar.com/ourlady/ourladyfeasts.html); (www.miraclehunter.com/marian_apparitions/calendar/index.html) • Our Lady of “Bolougne-sur-Mer” (France). (maryfest.htm / www.starharbor.com/santiago/m_feasts.html) • “Notre Dame de Boulogne-sur-Mer”. France. 633. (www.marylinks.org/Mary-Calendar.htm)

19 February 2013 Lourdes: The fourth apparition ‘Friday.’ At 6:00 o’clock A.M. a dozen people including Bernadette’s mother and aunt Bernarde, were present at Bernadette’s meeting with the Lady who appeared after only three “Ave, Maria’s”. Eyewitnesses observed that Bernadette’s physical appearance profoundly changes when she was in ecstasy: extremely pale, “waxlike”, and smiles with such tenderness “it was a joy to behold her.” Bernadette never revealed anything about this encounter with the Lady whom she called “Aquero”. This name, in a dialect, which has been widely discussed by scholars is generally taken to mean “that one.” Ref: G Menotti, “Lourdes”, p6 Mother of mercy We must have frequent recourse to the divine mercy. Our salvation and safety lie in God’s compassion for us. The way to win God’s favor more promptly is to have mercy on others. This is the way to win God’s favour more promptly. Our Mother Mary constantly procures for us the compassion of her Son. She teaches us how to respond to the needs of others. “Hail, Holy Queen, Mother of mercy ...” we keep on saying to her. “Mary has the deepest knowledge of the mystery of God’s mercy. She knows its price, how great it is. In this sense we call her ‘Mother of mercy, Virgin most merciful’ each one of these titles having a profound theological meaning. “Each of them expresses the special preparation of her soul, of her whole personality, so that she would be able to perceive through the complexity of events, first of all directed to Israel, then to every individual and ultimately to the whole of humanity, the need for that abounding mercy of hers in which ‘from generation to generation’ people become sharers according to the eternal design of the Most Holy Trinity.” (cf John Paul II, Encyclical, “Dives in misericordia”, 30 November 1980, 8) St Augustine teaches that mercy originates from the heart. It has pity on the misery of others, whether physical or spiritual; and is moved and saddened by it as if the suffering were its own. Thus, seeks its remedy. (cf St Augustine, “The City of God”, 9) Mary shares in this divine perfection to the highest degree. In her, mercy is united to a mother’s piety and always leads us to the ‘throne of grace’. The title, ‘Mother of mercy’, won by her ‘fiat’ in Nazareth and on Calvary, is among the greatest and most beautiful of the lovely names of Mary. She is our comfort and our safeguard. “By her maternal charity, she cares for the brethren of her Son, who still journey onwards on earth beset by dangers and difficulties, until they are led to their heavenly home. Therefore, the Blessed Virgin is invoked throughout the Church under the titles of Advocate, Helper, Benefactress and Mediatrix.” Daily she comes to our assistance, protecting, interceding. (Second Vatican Council, “Lumen Gentium”, 62) Ref: Cf Francis Fernandez, “In Conversation with God”, 3:274-6 Mary, Mother of Mercy Mary also is she who, in a particular and exceptional way, unlike any other -- experienced mercy, and at the same time, always in an exceptional way, made her participation in revelation of divine mercy possible with sacrifice of heart. Such sacrifice is closely bound up with the Cross of Her Son, at the foot of which she was to stand on Calvary. That sacrifice of hers was a singular participation in the revelation of mercy, that is, of God’s absolute fidelity to His own love, to the alliance which He had willed to make from all eternity and which He concluded in time with man, with the people, with mankind. It was participation in that revelation which was definitively accomplished through the cross. No one has experienced the mystery of the cross as did the Mother of the Crucified -- the astounding encounter between transcendent divine justice and love, that ‘kiss’ which mercy gave to justice (cf Ps 85:24). No one on the same level as you, Mary, has taken that mystery into the heart, that truly divine dimension of the redemption, which was actuated on Calvary through the death of the Son, together with sacrifice of your motherly heart, with your definitive ‘fiat’ -- let it be done ... Ref: Pope John Paul II, “Prayers and Devotions”, 1994, pp199-200 Jesus prays “... after sunset, they brought to him all that were ill, and were possessed with devils. All the city was gathered together at the door ... laying his hands on every one of them, healed them.” (Lk 4:40; Mk 1:33) Observe the extreme goodness of Jesus. He let all approach him without difficulty; never even a hint of annoyance or impatience. The hour was late, the crowd immense; he was obviously very tired. Could he have cured them all at once and be done with the crowd? Yes! But he preferred laying his hands on each one separately with a few consoling words besides. “... rising very early, he went into a desert place, and there he prayed.” (Mk 1:35) Jesus teaches by example -- 1) to avoid public acclamation after having performed any good action, to avoid the danger of vainglory; 2) to recollect ourselves in solitude after our works of charity, to avoid distractions; and 3) to support work with prayer toward day’s end in order to invite God’s blessing on our labors. Ref: Cf “Practical Meditations” by a Father of the Society of Jesus, 1964, pp389-90 Prayer to the Blessed Virgin Mary in Her Desolation “Hail, Mary, full of sorrows, the Crucified is with thee; tearful art thou amongst women, and tearful is the fruit of thy womb, Jesus. Holy Mary, Mother of the Crucified, give tears to us, crucifiers of thy Son, now and at the hour of our death. Amen.” (Very Rev Charles J Callan, OP, STM and Very Rev John A McHugh, OP, STM, “Blessed Be God”, 1925, p287) Frivolity -- “It would be bad if you were to waste your time, which is not yours but God’s and is meant for his glory. But if on top of that you make others waste it, you both diminish your own standing and defraud God of more of the glory you owe him.” (St Josemaria Escrivá, “Furrow”, 552) • Our Lady of Good Tidings, near Rouen, where a great number of people are seen, particularly on Saturdays. — Triple Couronne, n. 52. (“Catholic Gems or Treasures of the Church” Historical Calendar; www.bethlehemobserver.com) • Our Lady of Good Tidings (near Rouen, France). (maryfest.htm / www.starharbor.com/santiago/m_feasts.html) • Our Lady of Good Tidings. Lempdes, near Rouen, France 1500’s. (www.miraclehunter.com/marian_apparitions/calendar/index.html) • Our Lady of Good Tidings. Lempdes, France (1500’s). (www.divine will.org/feastofourlady.htm); (www.iskandar.com/ourlady/ourladyfeasts.html); (http://mariedenazareth.com) • Our Lady of Good Tidings. Lempdes, France. 16th Century. (www.marylinks.org/Mary-Calendar.htm)

18 February 2013 Lourdes: The third apparition ‘Thursday.’ Bernadette resumed her normal life. Nonetheless, word had spread. The Sisters of Nevers, whose “free classes” she attended at the Hospice bombarded her with questions. They reacted with mocking, rebukes, and commiseration; but she didn’t react at all. Sorry about having spoken, she decided to remain silent. Among those who talked about these events was Mme. Milhet. Bernadette’s description of the Lady’s attire resembled the habit worn by the Daughters of Mary of Lourdes. Greatly curious that the figure is the ghost of a pious member who had recently died prematurely, she persuaded Louise Soubirous, once her employee, to allow Bernadette’s return to the grotto. Mme. Milhet, Mme. Peyret (her seamstress) and Bernadette left at dawn because Mme. Soubirous wanted no publicity. Mme. Milhet had intended to find out who the lady is and what she wanted, from the mysterious figure herself. So she had brought pen, paper, and ink which Bernadette would hand over on her cue. For the first time, a candle was brought along. Soon after starting their rosary, the Lady appeared to Bernadette who, while in ecstasy, kept on reciting her prayers. Pushed by the women, Bernadette got up and went inside the grotto. Ref: G Menotti, “Lourdes”, p6 The beautiful Lady of Massabielle Bernadette then said: ‘If you come from God, please tell me what you want; else, go away. The Lady smiled kindly, but with the last words, her face clouded over and she shook her head.’ From the Lady’s gesture, Bernadette thought she was to move back, and began to do so; but it was the others who had to and they did. She then continued, ‘Please have the goodness to put your name and what you want in writing’. Then for the first time the Lady spoke, using the Lourdes patois, ‘There is no need to write what I have to say’. Bernadette relayed it to her companions and that the Lady had laughed. They said: ‘Ask her if we can come back’. Bernadette returned to the Vision, who made her understand that ‘nothing need prevent their return’; then added, ‘Will you do me the kindness of coming here for a fortnight?’ Bernadette answered that she would -- she would ask leave. The Lady further added: ‘I do not promise to make you happy in this world, but in the other’. Then she disappeared. From then on, Bernadette was besieged by questions. “The Lady spoke ... was her voice girlish?” ‘Her voice was very gentle. “Could you hear it distinctly?” It seems to me that I hear it here’, and she pressed her hands on her heart. When Bernadette spoke and answered in her ecstasy, her words were inaudible. Surprised when people told her so, she said, ‘I was speaking quite loud, like now’. On arriving home, Bernadette told her mother she had promised to go to the grotto each day for a fortnight. The family was convened; and agreed that Bernadette should be taken to the grotto very early. Ref: C C Martindale, “St Bernadette, Peasant of Lourdes”, pp22-3 The Sick and the Holy Father We have gathered to honor and celebrate Mary Most Holy through remembrance of her apparition to the humble Bernadette, at the grotto of Massabielle, to entrust her with a special message of mercy and grace. Who could deny that her message keeps its full value ‘in our days’ as well? By making use of that unknown girl, Mary intended to call sinners above all to conversion, by asking for the common commitment of all Christian faithful for them and for their salvation. It is a fact that the appeal aroused a fervent movement of prayer and charity in the Church, in service to the infirm and the poor above all. ... Please, accompany me with your thoughts and affection; but above all with the charity of a special entreaty, so the Lord, who alone can give it, will give me the indispensable aid, for God gives the increase (cf 1 Cor 3:6-7). You especially who are tried by sickness, please unite the oblation of your sufferings and follow me closely in that way during my journeys. You can do much for me, of communicating to me that strength which I spoke of on the day after my appointment to the See of Rome, and the interior power which I experienced also during the days of my illness. Ref: Cf Pope John Paul II, “Prayers and Devotions”, 1994, p89 Jesus cures Peter’s mother-in-law The striking miracle at the synagogue could have encouraged the richest and noblest families of Capharnaum to invite Jesus to their homes. But he “immediately left the synagogue and went into the house of Simon and Andrew, with James and John” (Mk 1:29). He voluntarily chose a poor and humble dwelling. Furthermore, he was moved by an act of charity for “Simon’s wife’s mother lay in bed with a fever” (Mk 1:30). On entering Simon’s house, “Jesus went to her, held her ... hand; and immediately the fever left her” (Mk 1:31). This Gospel passage teaches that true charity always ‘takes the initiative’. The disciples did not wait for the sick woman to ask them. On their own they sought the help of Jesus as soon as he entered the house. We also learn that intercession for the sick and suffering is very pleasing to God. Jesus at once granted their prayer; the sick woman was instantly cured. Let us, then, strive to anticipate the needs of our suffering brethren. Our charity will always be rewarded. Cured, “immediately rising, ... ministered to them” (Mk 1:31). With what care and diligence she expressed her gratitude through this hospitality. Her eagerness to reciprocate seems only right and natural. She owed him her life, health, the use of her limbs. What could be more natural than to employ them to serve her benefactor? We are also bound, in justice and gratitude, to use our life, health, all bodily and mental powers for God’s greater glory; and with utmost fervor and diligence. Ref: Cf “Practical Meditations” by a Father of the Society of Jesus, 1964, pp387-9 • Our Lady of Laon, erected into a cathedral and founded by St Remigius, Archbishop of Rheims, about the year 500, where he consecrated, as its first bishop, St Genebaud, his nephew. Miracles are wrought there; and, among others, we read that in the year 1395, there was seen on the steeple, the picture of a crucifix, the wounds of which bled. — Thomas Walsingham, Hist. of England, under King Richard I. (“Catholic Gems or Treasures of the Church” Historical Calendar; www.bethlehemobserver.com) • Our Lady of Laon. (Church erected by St Remigius). (maryfest.htm / www.starharbor.com/santiago/m_feasts.html) • Our Lady of Laon. (Church erected by St. Remigius) Rheims, France 500. (www.miraclehunter.com/marian_apparitions/calendar/index.html) • Our Lady of Laon, Rheims, France (500), founded by St Remigius. (www/divinewill.org/feastsofourlady.html); (www.iskandar.com/ourlady/ourladyfeasts.html) • “Notre Dame de Laon”. Rheims, France. 500. Church erected by St Remigius. (www.marylinks.org/Mary-Calendar.htm)