Sunday, March 21, 2010

22 March 2010: Jesus is silent before Pilate

The first accusations by the Jews were vague and false. Pilate rejected them and declared Jesus innocent. Some points were beneath our Lord’s dignity to merit a reply. The sanctity of his life answered for him and proved his divinity. Despite efforts to appear human, his answers to the judge revealed his divinity.

Happy is the man whose conduct is a conclusive defence against the false accusations of the wicked and envious! Happier still if his conscience bears witness to his constant effort to be spotless before God.

The astonishment of Pilate was not surprising. It was natural for an accused to defend himself before a tribunal from which there was no appeal, and whose death was eagerly sought. Particularly when the judge favors his cause. But Jesus was silent. Pilate could not understand the calm dignity of our Lord’s silence.

We are better off than Pilate, for we know why Jesus was silent. He was determined to die for us. Having manifested the truth, he would not say a single word to save his life. By his silence he chose to expiate our sins of the tongue, and to teach us to avoid an angry reply to whoever wounds our feelings, or injures us.

After Pilate had acknowledged the innocence of Jesus, his duty was to silence the accusers, and dismiss them with the contempt they deserved. This he dared not do. The Jews, perceiving his weakness, pressed their advantage. They succeeded in besieging him to grant what was against his conscience.

The devil treats us in this same way. Once he sees us hesitating between God and creatures, or conscience and our passions, he takes advantage of our weakness, and grows bolder than ever. His arguments deafen our ears. He terrifies us with imaginary difficulties, and gives us no peace till we consent to sin.

Let us be aware of our weakness; and reasonably in fear of the tempter, never yield a bit. We must firmly resist his first suggestions, arming ourselves, as the Apostle says, with the shield of faith and prayer.

Ref: cf “Practical Meditations” by a Father of the Society of Jesus, 1964, pp129-31

Striving for virtue

God doesn’t ask the impossible. He expects all Christians to live the christian virtues in their entirety, even if they find themselves in environments that seem to be moving farther and farther away from God. He will give the graces necessary for being faithful in such situations. Furthermore, the good example He expects of all of us will often be the means of making Christ’s doctrine attractive to others, and of evangelizing again the world.

To grow in the human and supernatural virtues, as well as in grace, we must make a personal effort to develop the practice of these virtues in our everyday “lives until we acquire authentic habits, and not only the appearance of virtue. The facade appears full of strength and resilience. But how much softness and lack of will-power there is within! You must hold to your determination not to let your virtues become fancy dress but clothes that define your character.” (St Josemaria Escrivá, “Furrow”, 777)

What is important is we should make a definite and loving decision to strive after virtue in our everyday affairs. The more we practise doing these good acts, the easier it will be to do them again. In this way we will identify ourselves more and more with Christ.

Our Lady, “Model and school of all virtues” (St Ambrose, “Treatise on Virginity”, 2) will teach us to achieve our wish if we turn to her for help and advice. She will make it easier for us to reach the goal we have set in our particular examination of conscience wherein we will often decide to aim at the acquisition of a very specific virtue.

Ref: cf Francis Fernandez, “In Conversation with God”, 2:137-8

“Paid in full with one glass of milk” -- (A touching true story, on the power of one good act. This anecdote is copied from “Word Alive” by Fr Bel R San Luis, SVD, “Manila Bulletin”, 2 September 2001.)

One day a poor boy who was selling goods from door to door to pay his way through school, found he had only one thin dime left, and he was hungry. He decided he would ask for a meal at the next house. However, he lost his nerve when a lovely young woman opened the door. Instead of a meal he asked for a drink of water. She thought he looked hungry so she brought him a large glass of milk. He drank it slowly, and then asked, “How much do I owe you?”

“You don’t owe me anything”, she replied. “Mother taught us never to accept pay for a kindness.” “Then, I thank you from my heart.” As Howard Kelly left that house, he not only felt stronger physically, but his faith in God and man became strong also. He had been ready to give up and quit.

Years later, that young woman became critically ill. The local doctors were baffled. They finally sent her to the big city, where they called in specialists to study her rare disease. Dr Howard Kelly was called in for the consultation. When he heard the name of the town she came from, strange light filled his eyes.

Immediately he rose and went down the hall of the hospital to her room. Dressed in his doctor’s gown, he went in to see her. He recognized her at once. He went back to the consultation room determined to do his best to save her life. From that day on, he gave special attention to the case. After a long struggle, the battle was won.

Dr Kelly requested the business office to pass the final bill to him for approval. He looked at it, then wrote something on the edge and the bill was sent to her room. She feared to open it, for she was sure it would take the rest of her life to pay for it all. Finally, she looked, and something caught her attention on the side of the bill. She read these words ...

“Paid in full with one glass of milk.”
(Signed) Dr Howard Kelly

On Palm Sunday, in the year 1098, St Robert, Abbot of Moleme, retired with twenty-one of his monks to the diocese of Chalons-sur-Seine, where he built, in honor of Our Lady, the celebrated monastery of Citeaux, the head house of the order. — Arnold Vionus, lib. L; Ligni vitae c. 47. (“Catholic Gems or Treasures of the Church” Historical Calendar; http://www.bethlehemobserver.com); (www.iskandar.com/ourlady/ourladyfeasts.html); (http://www/divinewill.org/feastofourlady.htm); (maryfest.htm / www.starharbor.com/santiago/m_feasts.html); (www.marylinks.org/Mary-Calendar.htm)

Feast: Seven Sorrows of Mary. (www.marylinks.org/Mary-Calendar.htm)

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